The Hidden Assault On Our Civil Rights By Kenji Yoshino

Covering, to cover is to hide something about yourself that is generally looked down up, to only fit better into mainstream society. In the New Civil rights by Kenji Yoshino imforms us on the concept of covering. Wesely Yang in paper tigers through differrent topics inderectly backs up Kenjis beliefs. Kenji explains why, even how we cover. Going as far as saying that everyone covers. Yang on the otherhand talks about the opression and life itself as a Asian American. Providing us many other people whom have had similar expieriances. The two back each others claims up. WEsely YAng agreees with Kenji Yoshino that everyone covers.

"If the fires of freedom and civil liberties burn low in other lands, they must be made brighter in our own. If in other lands the press and books and literature of all kinds are censored, we must redouble our efforts here to keep them free. If in other lands the eternal truths of the past are threatened by intolerance, we must provide a safe place for their perpetuation." Franklin Delano Roosevelt, 1938 (Isaacs 66)

Our individual characteristics and traits are what initiates change and drives society, yet in our society in which individuality doesn’t seem to exist these days. where is an individualist is something what we call an outcast or not normal. In two articles by Kenji Yoshino "Preface" and "The New Civil Rights Movement", Yoshino discusses how he believes that people “cover” or hide their real identity so they will fit into the so called “norms” of our society. Yoshino supports his argument by ethos, he also uses his own personal experiences, he also uses pathos, and he uses examples, facts and data to get his point across. It is this individuality that fuel society and is present in every aspect of it. Culture, a significant part of society,

There will always be a few things that a person does not feel comfortable with about their own body that leads them to hide it. These things could be aspects of their identity or their physical features that they feel must be hidden away in order to fit better into the mainstream. In his essay, “Covering: The Hidden Assault on Our Civil Rights” Kenji Yoshino discusses the effects “covering” has on marginalized groups in the United States. He defines “covering” as the ability “to tone down a disfavored identity to better fit into the mainstream” (Yoshino 294). In her essay, “Alone Together” Sherry Turkle discusses how the pervasive use of technology like “online communities” is detrimental to people. She worries that with frequent use of technology that people will begin to become indifferent to authenticity in their everyday lives. Both authors worry about whether individuals will unite regardless of their covering or their excessive use of online communities or not. Individuals are pulled further apart from each other due to their excessive use of virtual worlds and covering of their identities.

Ironically, today it is almost the opposite. Covering is enforced not by federal law, but by one’s own inhibition. This makes it seem like its in one’s own head, like it’s his or her fault and not societal expectations for being to scared to be his or her true self. People still feel the need to cover from our higher-ups and peers, despite the law protecting their civil rights. The need to cover has become more social than legislative, and therefore, more dangerous. Because it seems covering is imposed only by oneself, it acts invisible to the uncritical eye, and separates oneself from societal responsibility. About this, Yoshino says, “The real solution lies in all of us as citizens… These reason-forcing conversations should happen outside courtrooms - in workplaces and restaurants, schools and playgrounds, chat rooms and living rooms, public squares and bars. They should occur informally and intimately, where tolerance is made and unmade.”

Civil Liberties and Civil Rights are two terms that are often used interchangeably in America. Since the founding of our nation there has always been the debate of the limit of government and what rights were guaranteed to each individual. Many of the architects of our government feared that national government could one day become too powerful and begin to infringe on the individual rights of the citizens. As a result, a Bill of Rights was added to our constitution. The Bill of Rights serves as a guide of what the government cannot do. Civil Liberties simply establish precedent on what rights the United States government cannot abridge on. Civil Rights, on the other hand applies to the rights of individuals. Over the history of our nation the question of civil rights has found itself becoming a pillar of our legal system and has been very instrumental in our quest to become a “more perfect union”. In recent history one civil liberty that has caused a continual controversial debate is the second amendment, in addition to how it applies to gun control measures that are being proposed in order to decrease the level of mass shootings. The second amendment clearly defines the intention of individuals to have the right to bear arms. In order to understand why gun control advocates have failed to secure effective gun control legislation, we must explore the reasoning why the second amendment is interpreted the way it is and should Americans be allowed to own guns?

We try to hide our flaws, so we wear a mask to conceal our imperfections. We are hurt and unable to fully recover, so we put on a mask. We are a monster, so we wear a mask to hide our vile and devilish ways. We want to appear to okay, even though inside we are dying a little bit each day, so we put on a mask. Wearing a mask is a lot like being a wife and a mother. A wife and mother is many other things, such as a cook, a nurse, a taxi driver, a cheerleader, a lover, a daughter, a worker, and maybe even a student amongst other things. We juggle our self between all these different persona’s. In O’Connor’s, “Good Country People” many of her characters wore mask to conceal the things they didn’t want seen. Hulga pretended to be a rude, uncaring brat to hide her hurt she felt from losing her leg at an early age. Manley Pointer disguised himself as a Bible salesman to take advantage of people, when he was nothing more than a wolf in sheep’s clothing. While the matriarch of the family, Mrs. Hopewell insisted that everything was fine. Everyone has their own way of getting through tough situations and circumstances and these country people proved they were no different from the rest. “In one of her essays, “The Regional Writer” Flannery O’Connor spoke of, “the particular crossroads where time and place and eternity somehow meet.” (Driskell and Brittain, The Eternal Crossroads). These such characters in this

“Since 9/11, the Bush administration has used that tragic event as a justification to rip up our constitution and our civil liberties. And I honestly believe that one or two 9/11s, and martial law will be declared in our country and we're inching towards a police state” -Michael Moore. This quote is the fine definition to describe the film “Unconstitutional: The War on Civil Liberties.” In this short little summary and potential analysis(mostly opinion) will be about how this film describes the after effects 9/11 and the rushed passing of the Patriot Act.

part in todays lessons plan. Also should be parents aware, that not talking to your

Yoshino describes covering as the new threat to civil rights in the country; in regards that it negates the possibility of authenticity. Though he sees the positive aspects of assimilation in regards that it enhances fluidity in social interactions, he begrudges covering which is borne out of the assimilation process. His article “Covering: The Hidden Assault on Our Civil Rights” discusses his struggles with maintaining authentic Japanese and American culture, and shifting between the two cultures depending on his social physical environment. Yoshino attempts to play two identities by remain at the center of his social interaction but expresses the key challenges that are associated with preservation of authenticity in the midst of prevailing cultural stereotypes. This raises key questions about authenticity and its value in the society. In her article “Alone Together,” Turkel observes that authenticity is increasingly losing its significance in the contemporary world driven by the progress made through technology. She describes the introduction of machines that can be able to fake authenticity is blurring the lines between performance and identity, with most children finding it hard to differentiate between the real animal and the machine. In fact, she points out that the machines have become convenient in mimicking the authentic that they are preferred over the real. Yoshino brings out a key concern about the potential impact of an attempt to maintain authenticity in a

From 1954 to today, the United States has transmuted tremendously due to the Civil Rights Movement. Most of today’s equality and society originated from this significant movement that took place during 1954-1968. It has centuries from when Abraham Lincoln delivered the Emancipation Proclamation, and the signs of change has been began to materialize now. Looking back at history and examining the differences between this day to another day back in history, there will be major activities and objects that did not continue to this day- for example, slavery. There is enough evidence from the past to state that the young country has matured and became more equal for its citizens. Even data for gender equality, such as the chart

Sometimes things are not as they seem. People often choose to hide their true self in hopes to protect themselves from the wrath of others.

“Like circus performers, we smear on makeup to become someone else. Far beyond applying a little lip gloss or hair dye, our mask attempts to cover up who we really are. Our mask attempts to cover up who we really are […] what we’ve been through, what we know to be important, and what we are afraid to share with others”. (O’Leary, 36) John O’Leary focuses heavily on the concept of taking off our masks in his inspirational book, On Fire: The 7 Choices to Ignite a Radically Inspired Life. What O’Leary means by this analogy is that we should all break the barriers which we have erected to protect ourselves from the world, walls that were built after being hurt, experiencing something traumatic, or perhaps after being betrayed. However, such walls oftentimes do not benefit ourselves in the way that we may wish. Instead, more often than not, our masks do the opposite, and they isolate us from what we as humans need most: friendship, companionship, and love.

Hiding from Society Kenji Yoshino is the Chief Justice Earl Warren Professor of Constitutional Law at New York University, he is also an Asian American. Yoshino wrote the novel Covering: The Hidden Assault on Our Civil Rights. He defines the word “covering” in a new way that means something more to him. Covering according to Yoshino is to tone down a disfavored identity to fit into the mainstream. Yoshino’s covering is that he is gay.

The Civil Rights Movement of the 50's and 60's was arguably one of the most formative and influential periods in American history. Hundreds of thousands of civil rights activists utilized non violent resistance and civil disobedience to revolt against racial segregation and discrimination. The Civil Rights Movement began in the southern states but quickly rose to national prominence. It is of popular belief that the civil rights movement was organized by small groups of people, with notable leaders like—Martin Luther King, Jr, Rosa Parks, Medgar Evers, and even John F. Kennedy—driving the ship. That is partly correct. The Civil Rights Movement, in its truest form, was hundreds of thousands of people organizing events and protests,