Of Margaret Sanger's Pity For Teenage Mothers And Abstinent Couples By Margaret Sanger

As a young adult, she attended college but had to return home to care for her dying mother. She went back to school having plans on becoming a Registered Nurse, which soon changed, during her marriage and the birth of her children. She graduated from a two-year nursing program and became a practical nurse instead. During 1912, she worked as a public health nurse in the poverty-stricken areas of New York. Most of the population she cared for being critically ill immigrant women, who were suffering from the effects of illegal abortions. This lead to a life altering experience with her one of her clients who asked the doctor how she could avoid getting pregnant again. The doctor’s response was to have her husband sleep on the roof. Mortified by the doctor’s answer Sanger tried

Today, the availability of birth control is taken for granted. There was a time, not long passed, during which the subject was illegal (“Margaret Sanger,” 2013, p.1). That did not stop the resilient leader of the birth control movement. Margaret Sanger was a nurse and women’s activist. While working as a nurse, Sanger treated many women who had suffered from unsafe abortions or tried to self-induce abortion (p.1). Seeing this devastation and noting that it was mainly low income women suffering from these problems, she was inspired to dedicate her life to educating women on family planning—even though the discussion of which was highly illegal at the time (p.1). She was often in trouble with

Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women 's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Sanger’s word choice enabled her to place herself in the audience, and reach out to the listeners and show she was one of them. With her statement, Sanger was conveying to the spectators that the life of everyone needed to be bettered, and the intelligence that was growing needed to be used in a way that benefited themselves and others, starting with the enhancement of birth control knowledge in all social classes. Though the speech is about the morality of birth control, it also spruces up the fact that many churches did not allow birth control, and how lack of knowledge to women about this contraception was unfair (Sanger, par. 15). Though this issue was still standing, Sanger allowed her words to flow into the ears of eager listeners, place herself into the slot of an average citizen, and show how persuasion can be used to manipulate others.

In addition to What Every Girl Should Know, Sanger created other propaganda, which informed women that they deserved the right to prevent births. The purpose of her first publication of this type, a magazine called The Woman Rebel, was to inspire women to demand rights. She wanted "to stimulate working women to think for themselves and to build up a conscience, fighting character" (Douglas, 50). In each issue of the "Rebel", she discussed topics such as child labor, women and children in industry, health and cultural opportunities. She believed that women must determine her own maternity-"This was the most precious freedom" (Douglas, 50).

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

     In addition to the articles she composed, Margaret Sanger decided to make sexual protection an option for all people. Previously, contraceptives and spermicides were only distributed to those who had information on the matter and access to them (Margaret 1). Sanger was past 80 when she saw the first marketing of a contraceptive pill, which she had helped develop, although legal change was slow. It took until 1965, a year before her death, for the Supreme Court to approve the use of contraception, but Sanger had accomplished a goal (Margaret 1). Now, contraceptives were available to all women, in all walks of life, regardless of their financial situations. In her mind, poor mental development was largely the result of poverty, overpopulation and the lack of attention to children. This was definitely one of the reasons why Sanger desired to make protection available to lower class citizens, along with the wealthy.

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Rhetorical questions are key in Sanger’s speech as not all those at the conference completely agree with Sanger’s stance on birth control. There are undoubtedly people in the crowd and at the conference for the sheer purpose of disagreeing with her and her colleagues. She stays on top of their rebuttals with a barrage of rhetorical questions. Not only does she use rhetorical questions to address counter arguments, but Sanger also uses questions like “Why has so little been accomplished?—in spite of all our acknowledged love of children, all our generosity, all our good-will, all the enormous spending of millions on philanthropy and charities, all our warm hearted sentiment, all our incessant activity and social consciousness? Why?” to instill into her listeners’ minds the idea that even after all of these efforts, the children’s lives must still be made

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

In order to break free from the shackles of predestined breeding, Sanger suggests that women “assert their right to voluntary motherhood.” Through thinking on their own, women can be in command of their own bodies and in turn determine how to live their lives. While this may seem absurd to a modern mind, this was truly innovative and dangerous for Sanger to suggest. She was challenging traditions that dated back hundreds of years. “Even as birth control is the means by

Back then life itself wasn’t easy and having countless kids didn’t help either. In today’s society birth control has become such a critical variable when it comes to the everyday lives of these hard working mothers. In conclusion, Margaret Sanger can be seen as an icon for all the hard work and braveness it took for something as enormous as this to happen and us women will forever be

Margaret Sanger was born in 1879 into a rather large family. She was one of 18 children her mother gave birth to, although only 11 of those 18 survived. It is said that her mother 's births took a major toll on her health and later motivated Sanger to take an interest in nursing and birth control. In the late 19th century, Sanger studied at Claverack College and Hudson River Institute to become a nurse. She worked as a nurse in New York for about 15 years before changing career paths and becoming a "Sex Education Pioneer." In 1912, she published her first newspaper column entitled, "What Every Girl Should Know." She

Margaret Sanger wrote a book because she wanted to help women that was having multiple children some at a very early age as early as age 12. She wanted to received help for these women, in doing so she received many letters that contained heartfelt stories of young at one time vibrant women pleading for help to receive help. These women wanted birth control to prevent pregnancy. Margaret wanted to promote awareness, having multiple children have major devastating effects that can bring on a woman’s body. Many of these women are young a fragile back then there weren’t any comfort or help that was offered for women. There were many diseases, sickness, mental and just emotionally draining to be a mother with multiple children it took a toll on their bodies. Many of them wasn’t financially stable. Most of these women get married at a very early age and without birth control they continue to have children. Margaret expressed that women should be given a choice on how many children that they choose to have and should be offered proper education and prevention to pregnancy.