Okonkwo As A Man Of The Igbo

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

Okonkwo also tries to show himself as an unsympathetic character to show that he is not a weak man, like his father, Unoka. (Being a weak man is a very degrading quality for the culture of Umofia.) An example of Okonkwo’s unsympathetic personality is Ikemefuna’s death. Although Okonkwo treasured the presence of the adopted buy, Ikemefuna, Okonkwo contributes the last and fatal blow to Ikemefuna, causing him to die in the Evil Forest. Okonkwo, regardless of his love for the boy, killed Ikemefuna ultimately to prove his manliness and strength to the tribe, a valued aspect of the culture. “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body.” (Achebe 146) Okonkwo is also very unsympathetic in regards to his father, Unoka. Unoka was a poor man who was always in debt; he had an interest in music and enjoyed talking.

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

Okonkwo achieves respect and high social status through his own heroic efforts despite being left with nothing but the dishonorable reputation of his “lazy and improvident” father. Toiling in the fields, enduring droughts, exhibiting fearless on the battlefield, and fueled by a burning desire to succeed, Okonkwo becomes a hero in Umuofia. Okonkwo’s success stems from his hard-work and perseverance, which he achieves in spite of his father’s shortcomings. He “lay[s] the foundations of a prosperous future” by slowly and painfully working like “one possessed” in order to escape “his father’s contemptible life and shameful death.” Okonkwo, so “possessed” with escaping the lingering reputation of his father, does anything in his power to earn

The disparity between Okonkwo’s true motivations and his warped motivations lead Okonkwo to behave in ways which shocked other members of Umuofia with his apparent disregard for others, but which made sense to him as he saw weakness and Unoka in alternatives. When Ezeudu, a respected elder in Umuofia, informed Okonkwo that the village Oracle called for the killing of Okonkwo’s adopted son Ikemefuna, he asked Okonkwo not to take part. However, Okonkwo not only accompanied them,

This novel is the definitive tragic model about the dissolution of the African Ibo culture by Nigerian author, Chinua Achebe. Okonkwo, a great and heroic leader, is doomed by his inflexibility and hubris. He is driven by fear of failure.

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.

Okonkwo first achieved fame and recognition when he became the village’s wrestling champion. At eighteen years of age, he had “brought honor to his village” by defeating the seven-year champion. By winning the wrestling match, Okonkwo demonstrates to his village his great strength and skill as a warrior. After that his fame

The breakdown of Okonkwo’s relationship with his son is evident throughout this novel. The reason for this tumultuous relationship is, Okonkwo is too engrossed in maintaining his status quo, and his relationship was governed by his own beliefs, principles and his own “right way to do right things”. He treated his family very strictly as he believed that showing affection revealed a sign of social weakness; thus the disheartening lack of respect and love was a mal nourishing factor with in the family.

First, Okonkwo starts off as a poor child, as shown when the book states, “Okonkwo did not have the start in life which many young men usually had, he did not inherit a barn from his father. There was no barn to inherit” showing that Okonkwo and his family were penurious, compared to others in the Igbo tribe (Achebe 16). Eventually, through his hard work and effort, he became a noble leader, which emphasizes his role as a tragic hero. Throughout the story Okonkwo goes through many challenges, but “In the face of futility, however, he maintains his nobility of character”(Gaydosik).

Okonkwo, and the Igbo culture. Okonkwo is a respected and influential leader within Umuofia in eastern Nigeria(chapter 1). Both of these pieces are one of the greatest of all time. Even though that Hotel Rwanda and Things fall apart are similar they can differ in many other ways.

In Achebe’s Things Fall Apart, the main character, Okonkwo, serves as a tragic hero. A tragic hero, as defined by Aristotle, is a great character who makes a judgement error that inevitably leads to his or her’s own downfall. By the end of the novel, Okonkwo’s downfall can be seen when he ends up taking his own life. On one hand, some may argue that Okonkwo was merely a victim of fate. On the other hand, others may also argue that Okonkwo was responsible for his own downfall. I believe that Okonkwo, like all tragic heroes, was ultimately responsible for his own death.

He is victorious in wrestling, providing wealth for his family, and achieving honorary titles. We recognize his ambition, his drive to be the best- his implied excellence. In these introductory chapters, we understand the problem for the hero and his society- change is coming, but the hatred of his father and the resulting anger and fear have afflicted Okonkwo. His flaw will be his downfall in coping with the changes to come.

The life of Okonko and the society also have influenced by the colonial government. The Igbo society turned out to be the sufferers to the new colonial government and many culture dies as a consequence of colonization. The same thing occurred in Okonkwo’s life.