Okonkwo Western Culture Analysis

Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

Okonkwo continually rejected the ways of his father, who was deeply indebted to other members of Umuofia, holding no titles, to the point where Okonkwo’s “whole life was dominated by fear, the fear of failure and of weakness” (16). He transferred his fears into the context of Umuofia and the traits that society valued, but what was really the driving force in his decisions “was the fear of himself, lest he should be found to resemble his father” (17). The values of Umuofia resembled the polar opposite of what Unoka was and Okonkwo twisted his motivations around in his mind and presented them to himself and the community as derived from Umuofia’s traditions. From this delusion, Okonkwo established his ultimate goal of becoming a revered member of the village, possessing many titles, and achieving anything necessary displaying his prominence in the community.

This is an example of the difference in personal beliefs among family. Some may say that the book is about the differences in beliefs between the Africans and the colonizers, but it is more than that. It is clear that it was Okonkwo's personal beliefs and not necessarily the views of the people of Umuofia which guided him in what he did. One of these is his reliance in the strength of anger. Although he felt strongly in the beliefs and customs of the Ibo people, there are several occasions in which Okonkwo made a decision to disobey the customs in order to live out his own personal beliefs. For example, in chapter four, Okonkwo is yelled at by Ezeani, the priest of the earth goddess, for beating his wife during the sacred week of peace. Okonkwo did not feel remorse for his actions and probably thought of it as a sign of strength and manhood. Okonkwo was always worried about being seen as weak. One good

His tragic downfall truly begins when his is sent away because of an accidental murder of a boy. Okonkwo and his family are exiled from the tribe for seven years and Okonkwo is stripped of the fruits of his hard work. While he is away the white missionaries move into the village. They preach against the culture and its violent ways, causing Okonkwo to become saturated with rage. Seven years later, Okonkwo is able to return. He plans to reestablish himself and his position with the help of his family. However, Umofia is not as it once was. The white men have moved in and dismantled the tribe with their laws and government. Okonkwo wishes to fight, but the clan does not agree with his suggestion. After realizing the fate of the village, Okonkwo chooses to take his life. He would rather die than watch everything he had worked for fall apart because of weak people. His tragic flaw, a fear of weakness, is so strong it destroyed him.

Okonkwo is angry after being made a fool of by colonization, and takes his anger out on the white man’s messenger by murdering him. Okonkwo has accidently murdered someone before, but this time, he does not stay to face the consequences. He commits suicide. This uncharacteristic act is brought about by colonization. Okonkwo realizes that colonization has won, and does not intend to face the consequences that the new government forces upon him for murder. With this last scene, Achebe illustrates how the white man took away freedom. Thus, the question of colonization’s morality in this book boils down to whether the reader values the freedom to practice ones own culture over the need to distinguish questionable practices in this culture. Achebe leaves the decision to the reader. The tribe has a patriarchal society with certain questionable customs, but also a close-knit community and a rich culture. On the other hand, the introduction of colonization totally destroys the tribal way of life, disproving some of the tribal beliefs and vandalizing certain traditions, but also brings an escape to those who disagree with tribal

Perhaps it becomes clearer how much of an accomplishment it is to stay oneself in unforgiving circumstances when it is shown how it can feel like it is best to just give up. At the beginning of Things Fall Apart, Okonkwo is a stern man who had to support himself from a very young age, and through his tireless work, rises up the ranks to become one of the greatest man in the Igbo village of Umuofia. Okonkwo, because of the lazy and carefree nature of his father, Unoka, has very rigid, harsh beliefs about strength and responsibility. During and after his seven-year exile from Umuofia brought on by an accidental killing, he notices a slow change coming about with the arrival of Christian missionaries from Britain, looking for converts. Eventually, the church established there becomes large enough to threaten the Umuofian religion and disrupt the villagers’ lives. Okonkwo’s identity is closely tied to his life and status in Umuofia, and the ideals

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

Unlike the other leaders, Okonkwo lies awake, thinking of his revenge towards the Christian church. He began to think of war, if Umuofia decides on war towards the Christian church, all would be well. But if the Ibo’s chose to become cowards he would go alone, and avenge himself. Okonkwo states, “Isike will never forget how we slaughter them in the war, we killed twelve of their men and they kill only two of ours, before the end of the fourth market week they were suing for peace, those were days when men were men” (chapter 24 page. 200). Okonkwo makes that statement to describe that the clansmen of Umuofia should not be afraid of death, but yet let their enemies be afraid of the bloodshed of their own death. He believes that going into war with the Christian church would not only help maintain his vengeance, but also provide the fact that he was not afraid, but only became fearsome even more when entering into battles. The town crier held a meeting at the market place to discuss to beginning of war to all the clansmen of Umuofia. Once the meeting became settle, five court messengers from the church enter the market place and order the meeting to stop. The man who has spoken out of the five messengers was slit by the head with Okonkwo’s machete. The drip of blood that has lain on his machete is wiping away with the sand on the ground. With the one of the court messenger

Respect was earned with strength and meant everything to Okonkwo. The Europeans came and took over the Ibo people's land, resources, and religion, which began to anger Okonkwo, who was not a forgiving man. Forgiveness was forbidden by Okonkwo; there was only consequences.

The missionaries conflict with everything Okonkwo believes or values. The missionaries are so outlandish to Okonkwo that his first reaction is just to laugh at them. This is shown on page 147, paragraph 4, “ At the end of it Okonkwo was fully convinced that the man was mad. He shrugged his shoulders and went away.” Okonkwo later begins to understand the threat the missionaries pose to his society and passionately speaks for forcing the missionaries out of Umuofia. However when his people will not listen to him, he feels like he is forced to take matters into his own hands. This is shown on page 204, paragraph 7,” Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”. The Ibo people do not join in on the violence as Okonkwo had hoped, which contradicted with Okonkwo belief that the Ibo were warrior people. This final loss of Okonkwo’s core beliefs is what shatters Okonkwo’s final sense of identity as a man. As Okonkwo is no longer any of the things he has come to identify himself as, and Okonkwo blames the missionaries for this, his final response to the missionaries is to take his own life. Okonkwo's death is shown on page 207, paragraph 3 “ Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead.” When Okonkwo identity was ripped from him he no longer saw a point in living and his fight with the

The fact that these missionaries have started to really make an impact was unprecedented by the Ibo people; their continuous misunderstandings of one another contribute to make this situation frustrating to both the Ibo clansmen and the Christians that view their religion as superior. Okonkwo returns back to his home village of Umuofia after his exile to Mbanta, and he arrives to see missionaries have overtaken the village, created a government, and many Umuofians have joined the church. As Okonkwo and his friend Obierika are talking, Obierika says of the missionaries and their impact, “He says that our customs are bad; and our own brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us?...He has put a knife on the things that held us together and we have fallen apart” (176). The white men and missionaries have been successful in coming in and gaining power. They believe the customs to be “bad”, showing their disregard of Ibo culture, and how their motives for infiltrating Ibo life is based off of selfish ideas- only to gain more followers to their religion. Furthermore, by actually being successful in drawing Umuofians into their religion, they have turned

When the new religion is brought over by the white men, Okonkwo strongly opposes to it because he felt that its qualities display weakness and would destroy the Ibo culture. He refused to change and stuck to his old ways, but as more and more of his clansmen convert, Okonkwo sees his world start to crumble. “Now he has won our brothers, and our clan can no longer stand as one” (Achebe 176). His clan slowly divides into two clear-cut sides, but the Ibo people didn’t want to fight back the new religion. As a result, Christianity took over everything, from the government, to the judicial system. Feeling powerless, Okonkwo commits his final act of vengeance and kills a messenger, committing suicide soon after. If the Umoufia had tried to fight back Christianity, they wouldn’t have loss so much power this quickly. This reluctance was due to the absence of

Okonkwo ‘s sense of identity was challenged with the introduction of the Western ideas into the Ibo culture. Okonkwo started in the novel as a strong warrior, and a successful leader as a person , But the cultural collision of the British colonists and Ibo people affected Okonkwo to the point of that he was a wonderful. He was strong for his children and several wives.(Page 3.) The reason for this is that Okonkwo changed in their sense of identity included that when he was a great and powerful leader he had some upset in his cultural ways just like the Western did also in life. In part one it had stated that Okonkwo never wanted to be like his father a drunk, and a person that would have to borrow money and never pay them back.

The westerners brought with them a set of rules that they felt needed to be followed, and if they were not then you would be punished. This new idea of following rules is nothing new for the Ibo people. Growing up in their culture they had many laws that they had to abide by, and if they were not followed then you would have to face the consequences. So they were already well aware of this concept, but for some reason the westerners judicial system created chaos within their community. In the story, it explains that “ Okonkwo and some other men in the village decided to burn down the Christian church, their punishment was that they were taken to jail and couldn't be set free until they paid their bail”. During their time in jail, they experienced some very foul treatment from the guards. This angered Okonkwo very much. You see, usually he is on the other side of the abuse, so the fact that he was the one being abused threatened his character, and made him question his