Okonkwo: a Life Story of a Tragic Hero

Okonkwo soon learns about this and confronts his son, Nwoye about his secret meetings, Okonkwo soon becomes enraged and disowns his son after hearing about his experience not before abusing him of course. This action causes an effect which ultimately leads to Okonkwo’s downfall. Okonkwo enraged by the spread of Christianity within his own village self-proclaims war on the “white man”. Okonkwo eventually was detained as a result of his actions towards the “white man”. After he was released from detainment Okonkwo killed a courier and began to truly understand he was a rebel without a cause as his fellow Tribesmen would not help him with his internal struggle. Okonkwo knowing, he would be caught and executed for his crimes, instead decided to ultimately end his own life by hanging himself. Okonkwo’s major downfall in the story was his inability to co-exist with the white man and began his own personal vendetta against the Christian missionaries. Throughout the story the main essential theme Achebe tried to relay to us would be the fact that even though individuals may be of different religions, skin color, and have different personalities there is a realization that

The Christian church had finally won him over with their answers to questions he had been asking his whole life. All that was left was to cut the ties with his old life, with his father. But his father was the one to make the first move. After learning of his sons visit to the church Okonkwo grabbed him by the throat in a misguided search for a reason why. “Nwoye struggled to free himself from the choking grip” (page 151) Even when he has fully lost his son to the new religion, Okonkwo still tries to use violence to mold his son into what he perceives a man should be, which illustrates the nature of their relationship. It had always been fueled by anger on Okonkwo's part and fear on Nwoye's. It takes people screaming at him to let his son go for Okonkwo to finally give up, but this attack was the last straw and he was finally able to free himself of his father. "But he left hold of Nwoye, who walked away and never returned.” (page 152) Though Okonkwo did not learn from this experience, Nwoye did. He learned that his father's violence and anger could no longer control him, and that there was an escape available, though it was an escape to another culture that he most likely did not fully believe in either but at the very least, this one did not have Okonkwo. "Nwoye did not fully understand. But he was happy to leave his father."(page 152) Okonkwo's goal had always been to make Nwoye 'manlier' as he was afraid of the shame having a feminine son would

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

Because of the lack of acceptance from his family, especially his father, he is forced to make a choice between his new culture, or his loved ones. He chooses to leave, and when ask by his father’s friend, obierka, Nwoye says [quote about Okonkwo not being his father]. Okonkwo doesn’t take it well either stating to his children [the thing about them being dead to him or something]. This action shows Nwoye’s willingness to value his new faith in Christianity over his own blood. His troubling past with his father and sense of belonging makes it easy for him to change his life for the better by leaving. The missionaries offer Nwoye a better alternative to the oppressive life he is living, which gives him peace of mind as he leaves his family behind. In the wake of Nwoye growing up and struggling to find himself, he managed to go through a cultural shift and completely change his identity. As some Ibo people also choose to convert also, the missionaries gain more and more power over the village. Things begin to fall apart for the Ibo clan as they are divided because of the forces within themselves. The village of Umuofia is ultimately destroyed because of the split between the people living there. Although Nwoye never felt quite in the right place before, he finds peace of mind in his new sense of self, and easily forgets his past to start a new and better

Nwoye believed these men; Nwoye abandoned his father for a new life, a new religion. “Although Nwoye had been attracted to the new faith from the very first day, he kept it secret. He dared not go too near the missionaries for fear of his father. But whenever they came to preach in the open marketplace or the village playground, Nwoye was there.” (Pg.112 TFA) Okonkwo feared the white men, because he feared Nwoye would become a Christian, ultimately losing his son. During the speech in chapter 24, Okonkwo’s last straw had been drawn; “In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo's machete descended twice and the man's head lay beside his uniformed body.” Fear had destroyed Okonkwo so much he killed a man out of nowhere, and later on in the book he committed suicide.

For Nwoye, after Ikemefuna's murder Nwoye seems to have finally given up on his father and loses reverence towards him. When Nwoye was at the stage of confusion he experiences an epiphany after being drawn to the new religion that made him “feel a relief within as the hymn poured into his parched soul” following his exposure to Christianity (147). This was an escape for Nwoye to finally find meaning in his life and ultimately make the decision to start a new life and leave the past behind. Compared to Nwoye, after Okonkwo’s time of crisis, he is faced with a transformed village and culture seeing that at the time of Okonkwo’s life many things were changing. This causes Okonkwo to experience denial and “mourn for the clan, which he saw breaking up and falling apart” (183). Drowned with memories of the past, Okonkwo misses the time at which he knew and was comfortable with. Ultimately, Okonkwo chooses to end his own life in fear that no longer exists in his clan and feels he is no match against the white men, as compared to Nwoye who chooses to live life

    The Ibo culture in Things Fall Apart began to experience colonization, all after Okonkwo was exiled. He was sent away for seven years for killing a clansman. As soon as Okonkwo had left, Umuofia was greeted by Christian missionaries. They were there to convert the villagers to Christianity, to build churches, schools, and hospitals for them. When Okonkwo was exiled, Nwoye snuck off to be among the Christians. He enjoyed being around them and examined their religious views. But, Okonkwo was not happy about Nwoye’s decisions. Okonkwo chokes him by the neck, and demands Nwoye to tell him where he has been. “I don’t know, he is not my father.” (Achebe 137) Being almost killed by his own father really encouraged Nwoye to disassociate himself from his father completely and to head back home to Umuofia. Nwoye was drawn to Christianity because it made him feel welcomed, rather than when he was apart of his native religion.

Furthermore, Okonkwo’s fear of being weak and resembling his father, forces him to act without compassion, and he suffers the “loss” of his son, Nwoye. Like Unoka, Nwoye is effeminate and sensitive. After Ikemefuna dies, Nwoye notices that he feels the same as when he saw twin babies left to die in the Evil Forest, “Then something had given way inside him [Nwoye]” (62). Nwoye is an innocent child who is baffled by the cruel rituals of his clan. He loses respect for Okonkwo and the traditions of his clan. He is unable to forgive his father for killing his adopted brother and unable to forgive his clan for allowing Okonkwo to do so. When the missionaries come to Umuofia Nwoye is intrigued by Christianity, a better way of life, where he feels relief. Strict and inflexible, Okonkwo is angered by Nwoye when he finds out that he converted to Christianity, because Nwoye abandoned their ancestors and he thinks the missionaries are effeminate. Later, Okonkwo tells his five other sons of Nwoye: “You have all seen the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people” (172). Okonkwo disowns his eldest son, Nwoye, because he betrays the clan. Okonkwo’s inability to be compassionate and understanding, drives Nwoye away, and he loses his eldest son.

Okonkwo’s adherence to a tradition of cruelty that harms large groups of minorities leads to a pronounced division once Western missionaries establish their church: a church which allows for aspects of life that tribal law did not. His adherence to traditional law and inability to compromise — rigidity in a culture of flexibility — alienates family members, members of his community, and furthers an internal pressure which ultimately helps the pressures of colonialism. Okonkwo’s inflexible interpretation of tribal law, borne of a need to escape his father’s seemingly feminine weakness, leads to morally bankrupt decisions. Unable to settle on a compromise between law and morality, he murders Ikemefuna: although correct in the eyes of law, the action lacks morals, is purely driven by a need for social power and fear of seeming weak. Such personal conflict culminates in intense inner pressure on both Okonkwo’s part and on the part of the community as a whole, leading to a collapse of long standing unity when faced with the external pressure of missionaries, providing a “way out”. This culminates in a scene in which tribal leaders call for an attack on colonialist forces, including other tribal members which have joined the

     When Okonkwo returns to the village, he finds that the white man has moved in, bringing Christianity with him. This is a struggle that shows Okonkwo’s inflexibility and objection to change from tradition. Eventually, Okonkwo slay’s a man working for the British and ends up hanging himself as a result of his actions. Suicide is forbidden by the clan,

The missionaries conflict with everything Okonkwo believes or values. The missionaries are so outlandish to Okonkwo that his first reaction is just to laugh at them. This is shown on page 147, paragraph 4, “ At the end of it Okonkwo was fully convinced that the man was mad. He shrugged his shoulders and went away.” Okonkwo later begins to understand the threat the missionaries pose to his society and passionately speaks for forcing the missionaries out of Umuofia. However when his people will not listen to him, he feels like he is forced to take matters into his own hands. This is shown on page 204, paragraph 7,” Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”. The Ibo people do not join in on the violence as Okonkwo had hoped, which contradicted with Okonkwo belief that the Ibo were warrior people. This final loss of Okonkwo’s core beliefs is what shatters Okonkwo’s final sense of identity as a man. As Okonkwo is no longer any of the things he has come to identify himself as, and Okonkwo blames the missionaries for this, his final response to the missionaries is to take his own life. Okonkwo's death is shown on page 207, paragraph 3 “ Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead.” When Okonkwo identity was ripped from him he no longer saw a point in living and his fight with the

The fact that these missionaries have started to really make an impact was unprecedented by the Ibo people; their continuous misunderstandings of one another contribute to make this situation frustrating to both the Ibo clansmen and the Christians that view their religion as superior. Okonkwo returns back to his home village of Umuofia after his exile to Mbanta, and he arrives to see missionaries have overtaken the village, created a government, and many Umuofians have joined the church. As Okonkwo and his friend Obierika are talking, Obierika says of the missionaries and their impact, “He says that our customs are bad; and our own brothers who have taken up his religion also say that our customs are bad. How do you think we can fight when our own brothers have turned against us?...He has put a knife on the things that held us together and we have fallen apart” (176). The white men and missionaries have been successful in coming in and gaining power. They believe the customs to be “bad”, showing their disregard of Ibo culture, and how their motives for infiltrating Ibo life is based off of selfish ideas- only to gain more followers to their religion. Furthermore, by actually being successful in drawing Umuofians into their religion, they have turned

What is a tragic hero? According to Aristotle, a tragic hero is a literary, noble character who makes a judgment mistake that eventually leads to his/her downfall. In the book Things Fall Apart, Okonkwo is our tragic hero. His leadership and eventual nobility, big reversal as a character, and his tragic flaws that lead to his downfall, are classic examples why Okonkwo is a tragic hero.

Unfortunately for Okonkwo his village has been infested with missionaries. They have even set up a government and converted a large part of the clan. Okonkwo can see that they are trying to take over. But he also sees that his fellow clansman do not feel as strongly as he does. Okonkwo wants to fight, but his clansman are not on the same page

Some would say the western world has always had a flawed view or understanding of Africa and African cultures. The author of Things Fall Apart; Chinua Achebe once wrote a paper on Joseph Conrad's “Heart of Darkness” and how it had a negative impact on the readers. He notes how “Heart of Darkness” sets up Africa as a foil to Europe and how this affecting a new generations view of Africa. In the paper he references some of the experiences he’s had with the so-called “ignorance” of the western word; “The young fellow from Yonkers is obviously unaware that the life of his own tribesmen in Yonkers, New York, is full of odd customs and superstitions and, like everybody else in his culture, imagines that he needs a trip to Africa to encounter