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Okonkwo's Exile Analysis

Decent Essays

Oknonkwo’s exile to his motherland allows him to return to his origins and reunite with kin, strengthening his traditional beliefs despite the invasion of the European Missionaries. Prior to his exile, Okonkwo often overlooked the importance of his motherland— “A man belongs to his fatherland and not to his motherland” (Achebe 133). He viewed his motherland as enervation and was embarrassed to be exiled for committing a “woman’s” crime. Okonkwo constantly tried to find ways to prove he was unlike his lazy father through his masculinity. While in Mbanta, European missionaries invade in an attempt to spread their religion to the African tribe and potentially convert them. Okonkwo’s eldest son Nwoye converts to Christianity and faces the wrath …show more content…

Therefore, Okonkwo’s realization of not being perfect emphasizes the lack of justification European missionaries had to completely disregard and eliminate the Igbo. Another scholar Donald Wehrs exposes the Igbo for being flawed pre-colonization-- “… we see that Igbo culture has within itself internal correctives. Just as Mosquito buzzes around Ear, so the maternal Ani forces Okonkwo, who dismisses the “silliness” of women, to take refuge in his motherland. Achebe implies that the crisis of Igbo society, the “falling apart” evident prior to the appearance of British colonizers, involves more than an imbalance between masculine and feminine goods” (Wehrs 133-164). Wehrs is implying that the troubles of the Igbo run deeper than a simple imbalance and the “falling apart” of the Igbo society cannot all be credited to the British colonizers, but rather the Igbo themselves. Issues arose internally even before the colonization occurred which is shown in Okonkwo’s exile to Mbanta. Therefore, Wehrs does not disregard the negative impact the arrival of the colonizers had on the Igbo, however, he argues that the impact isn’t as drastic as some …show more content…

Throughout his exile, Okonkwo wracks his brain for ways to immediately inherit a position of high rank upon his return to Umuofia. He plans to immediately marry off his daughters to wealthy men when in Umuofia in hopes of gaining power through a wealthy union. Okonkwo’s sole concern to prove that he is strong and successful, unlike his “weak” father, reveals the importance the Igbo place on social status and appearance. The Igbo clearly follow a hierarchy and those who gain positions of power are those who are wealthy and successful. As previously mentioned, Simon Gikandi explores the importance of the yam in African cultures. Gikandi writes, “But in reading Things Fall Apart, everything became clear: the yam was important to Igbo culture, not because of what we were later to learn to call use-value, this time at the University of Nairobi, but because of its location at the nexus of a symbolic economy in which material wealth was connected to spirituality and ideology and desire” (Gikandi 4). With material wealth came power within the Igbo society, therefore, it can be said that material wealth is tied with the core of Igbo belief and culture. Okonkwo’s return to Umuofia emphasizes this belief through his thorough plan to gain high social status which includes having his friend Obierika sharecrop his yams during his exile. Wehrs brings

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