Okonkwo's Exile

When Okonkwo, the protagonist, serves his seven years in exile, everything begins to shift over to the European’s

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

Okonkwo thinks that his mother’s clan is too womanly compare to his father’s clan of Umuofia, however even when he returns to his father’s clan after the completion of his exile he is also very much out of place there also. This is due to his obsessive masculinity and also because he just cannot adapt to the changing of times. Okonkwo “had lost his place among the masked spirits in the village” in addition to that “he had lost the chance to lead his warlike clan against the new religion” consequently he lost any voice he ever had and was a “stranger” in his land seeming as nobody appeared to have taken any special notice of the “warriors” return. He speaks with his friend Obierika about the strangeness of his home land saying,

In the book “Things Fall Apart” by Chinua Achebe, we see the effect the white missionaries had on an African tribe and the antihero Okonkwo. The main character Okonkwo is a tragic hero. Achebe depicts Okonkwo as a Shakespearean hero with a tragic flaw, that tragic flaw is the fact that he will do anything in his power not to be a weak man like his father Unoka. Okonkwo did what he did because he hated his father and would do anything in his power to be the exact opposite of his father.

Oknonkwo’s exile to his motherland allows him to return to his origins and reunite with kin, strengthening his traditional beliefs despite the invasion of the European Missionaries. Prior to his exile, Okonkwo often overlooked the importance of his motherland— “A man belongs to his fatherland and not to his motherland” (Achebe 133). He viewed his motherland as enervation and was embarrassed to be exiled for committing a “woman’s” crime. Okonkwo constantly tried to find ways to prove he was unlike his lazy father through his masculinity. While in Mbanta, European missionaries invade in an attempt to spread their religion to the African tribe and potentially convert them. Okonkwo’s eldest son Nwoye converts to Christianity and faces the wrath

Religion has the power to alter relationships between family members in a negative way. Besides being strong and successful, protagonist Okonkwo was very obedient to the Igbo religion and tried to follow it in any way that he could. Three years after Ikemefuna (a boy who was sent as compensation for the murder that his father had

1. Although he is thankful for the welcoming of his mother’s kinsmen, Okonkwo regrets every day of his exile (Achebe 162).

Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.

Okonkwo’s story portrays the major differences between African culture and the idea that the Western society had on the African culture. Okonkwo is native to the Umuofia tribe and represented this oversized human being who with holds no emotion. All this makes Okonkwo seem very unrelatable and unfriendly, but this is what makes his relationships with the characters in the book so entertaining. For example, Okonkwo had a very negative connection with his father that affected him so much that it brought him to the point where it changed his life and is also the reason why he is so strict with his kids. With the introduction of these missionaries into the tribe, it completely changed the way the tribe acted and ended up bringing Okonkwo to a point where he had to pay the ultimate price. It was all because they couldn’t get along.

     During a burial ceremony for one of the tribesmen, Okonkwo accidentally kills the dead man’s son. The prescribed punishment for this is exile for seven years. Okonkwo and his family then move to his mother’s old tribe to serve his exile.

In the second part of Things Fall Apart, Oknonwo has been exiled from Umuofia and could not return for seven years. While exiled, Oknonwo went to live in his motherland, Mbanta, where he was "well received by his mother's kinsmen (129). Oknonwo started planning his return very quickly. When he would return to Umuofia, he wanted everything to be the same as it was before he had left; he wanted to be treated as one of the greats again. Though he wanted all these things, he knew that once he left, it would never be the same. He knew that someone else would soon take his place because "a man's place was not always there, waiting for him" (171). In chapter twenty, it says, "the clan was like a lizard, if it lost it's tail, it soon grew another"

Okonkwo has become determined to climb his way back up the social ranks after have been knocked to the bottom. “He was determined that his return should be marked by his people. He would return with a flourish, and regain the seven wasted years. Although this determination took his mind off of things, he still remembered the tragedy of Nwoye. “At first it appeared as if it might prove too great for his spirit. But it was a resilient spirit, and in the end Okonkwo overcame his sorrow. He had five other sons and he would bring them up in the way of the clan (172).” Okonkwo goes as far as to say “Now he is no longer my son or you brother (172).”

Things begin to fall apart when Okonkwo kills a young man and is exiled for seven years. Throughout the seven years, Okonkwo thinks only of his return to Umuofia and how he will rebuild his fame and fortune and how much he must have been misssed by his people. Upon his return,

The description given early in the novel clearly establishes his character as being a strong and wealthy man who is well respected among the rest of the tribe due to his superior fighting abilities and his influential personality. Having achieved such elite status within the Umuofia clan, Okonkwo appears to be old-fashioned as it is seen in his approach in raising his family and tribal people. However, Okonkwo’s character changes incrementally with the emergence of a boy, Ikemefuna, from a neighboring village, who was brought to him because of his brutal attack against his wife Ojiugo during the ‘week of peace’. Amongst the Umuofia clan, the ‘week of peace’ is a tribal ritual whose conditions are not to complete any evil sins in a certain week span. After having accepted Ikemefuna into the family, Okonkwo experiences a shift in his mental state. Shortly hereafter, he questions this change, which demonstrates his lack of willingness to change which is clearly demonstrated in the book in several different ways like in chapter Eight, Okonkwo proclaims to himself, “When did you become a shivering old woman, you, who are known in all nine villages for your valour in war” (Achebe 56). This represents that his character has become a weaker, less influential individual amongst the nine tribes where he is well known. Symbolically, this depicts a fragile reputation in Okonkwo’s status within the community to which he belongs.

Okonkwo is a strong and confident man who has vowed to never be like his father Unoka. His father was lazy, unsuccessful and carried no titles. The relationship between Okonkwo and his father motivated Okonkwo to gain titles and become successful inside the clan. In this sense, Okonkwo has gained many titles, has three wives, and respected by the clan. Okonkwo chose to feel that identity in the clan was most important, and through this he had become a presence in the clan, noticed by the elders. However after the arrival of missionaries, who had come to convert the clans to Christianity, Okonkwo’s view is completely contradicted by the missionaries. Okonkwo had grown accustomed to members of the clan being ranked by certain tiers, while the