In Chinua Achebe’s novel Things Fall Apart, Okonkwo shows an extreme amount of obsession with the idea of success that he did not have an alternative to failure. Men take important roles in their community gained through hard work and dedication. All men start off at the same ranking level and slowly rank up based on their strength and wealth, which someone could inherit through family members. This ranking and wealth shape a man's entire life. Like many other objects of value if you lose part or all of your land your ranking in the society will begin to fall and everything you worked hard to achieve will no longer exist.
Okonkwo’s life had a rough start in relativity to the amount of success his father had. His dad, having qualities of a lazy man, shaped his entire life. Since Okonkwo “had no patience with his father” (Achebe 4) and absolutely despised the way he acted and the way he had raised him, he learned what it felt to have worthless and lazy traits. Okonkwo knew that this setting was not an appropriate setting for a man to grow up in and wanted to change this to allow him to have a successful life and successful children. He used this to redirect his life in order to give him a better more developed lifestyle.
With the past that Okonkwo had, he immediately began to
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Okonkwo loved Ikemefuna and treated him well. He was proud that he had finally got himself a strong man as his son. Although Okonkwo treated Ikemefuna just like a son Okonkwo’s success has more importance and nothing would stop Okonkwo from having a high rank in the clan. The day came when the clan decided to kill Ikemefuna, and even though Okonkwo treated him as a son, Okonkwo “was afraid of being thought of as weak.”(Achebe 61) causing Okonkwo to draw “his machete and cut him down.” (Achebe 61). Because he could not be looked at as weak, he chooses to take part in the killing of
Okonkwo also tries to show himself as an unsympathetic character to show that he is not a weak man, like his father, Unoka. (Being a weak man is a very degrading quality for the culture of Umofia.) An example of Okonkwo’s unsympathetic personality is Ikemefuna’s death. Although Okonkwo treasured the presence of the adopted buy, Ikemefuna, Okonkwo contributes the last and fatal blow to Ikemefuna, causing him to die in the Evil Forest. Okonkwo, regardless of his love for the boy, killed Ikemefuna ultimately to prove his manliness and strength to the tribe, a valued aspect of the culture. “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body.” (Achebe 146) Okonkwo is also very unsympathetic in regards to his father, Unoka. Unoka was a poor man who was always in debt; he had an interest in music and enjoyed talking.
For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.
After a village elder had found what crime Okonkwo committed, he told Okonkwo that, “you are not a stranger in Umuofia. You know as well as I that our forefathers ordained that before we plant any crops in the earth, we should observe a week of peace in which a man does not say a harsh word to his neighbor” (30). The elder proceeded to give Okonkwo instructions on how to attempt amends with the goddess. After a single action was taken, his proceeding efforts were nearly non-existent. Any attempt to fix the situation were minimal, as were efforts to learn from his mistakes. Furthermore, Okonkwo advances to partaking in the death of Ikemefuna. The relationship between the two is complicated, but is closest description is that of a boy and his step-father. Killing Ikemefuna is not an evil against the earth, as beating a wife during the week of peace was, but a crime against himself. He is unhappy with himself, and still does nothing to fix his ways, continuing on to single handedly killing a boy at a funeral. Although accidental, Okonkwo was still the man behind the gun. “It was a crime against the earth goddess to kill a clansman, and a man who committed it must flee from the land….he could return to the clan after seven years” (124). Okonkwo had no choice but to leave for the seven years, perhaps upon his return
Based on the evidence provided, Okonkwo was not justified in killing Ikemefuna. First of all, what Okonkwo did was an act of murder toward an innocent boy that respected him. Ikemefuna “could hardly imagine that Okonkwo was not his real father” (Achebe 124). It was terrible for Okonkwo to kill someone that he cared about and that cared about him. Also, Okonkwo was warned by the oldest man in the village not to take part in the killing of Ikemefuna.
When it was "pronounced" that Ikemefuna should be killed, Okonkwo not only went along with the other men, he also "drew his machete and cut him [Ikemefuna] down." while Okonkwo was "dazed with fear," it was because "He was afraid of being thought weak" (1448). This is an extreme example of Okonkwo's need to show that he was a strong and controlled man. Only a powerful man could kill the boy that called, "My father, they have killed me" (1448).
To begin, Okonkwo is shown to be a self made, well respected member of the Umuofia clan. Though, he seems stern, most of his life is dictated with fear. For example,the passage states “ And indeed he was possessed by the fear of his father’s contemptible life and shameful death.”(Achebe,18/1). This helps the reader understand that Okonkwo faces many challenges in life to prove to his village and the people themselves that he is nothing like his father, Unoka and is haunted by the fact that one day he will become a man whom he promised he will never become. The passage states “ Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak.”(Achebe,61/1). This helps the reader understand the reason why
When Okonkwo killed his son Ikemefuna he had tons of regret and grief about it. Okonkwo is someone who usually deals with his problems with violence, but
Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He
He believed that his father’s actions were feminine and therefore worked hard to become a warrior. Along with not wanting to appear feminine, Okonkwo does not think his actions through. When Ikemefuna was brought into Okonkwo’s family, he accepted him and the two became very close. But after three years Ikemefuna was sentenced to death and Okonkwo was sent out with him. As the man raised up his machete Ikemefuna run to Okonkwo, “My father, they have killed me!” as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak”(Achebe 61). In this split second Okonkwo lets his emotions and fears of appearing weak win and did not allow himself time to think. Achebe utilizes Okonkwo to display the principle of cause and effect. Okonkwo is very proactive and does things on a whim. By doing so he makes hasty decisions that will be regretted in the long run. Okonkwo’s suicide was caused by a hasty decision and the responses of the tribesman. “He heard voices asking: “Why did he do it?”(Achebe
When Ikemefuna came to Umuofia, Okonkwo “became very fond of the boy- inwardly of course… He therefore treated Ikemefuna as he treated everybody else- with the heavy hand. But there was no doubt that he liked the boy” (24). This establishes that Okonkwo loves Ikemefuna but because he wants to look strong and demonstrate power he shows little to no emotion of love towards him. Correspondingly, when Ikemefuna is facing his death, he runs to Okonkwo asking for help. As this happens Okonkwo, acting on impulse, slays Ikemefuna with his machete. Okonkwo try’s to act like he does not have affection for Ikemefuna, but the reader sees the reality when, after Ikemefuna’s death, “Okonkwo did not taste any food for two days…He drank palm-wine from morning till night…[and] did not sleep at night” (55). In other words, Okonkwo is mourning over the loss of Ikemefuna and. Though this is the case a close reader might see that Okonkwo’s impulse of killing Ikemefuna was because he wanted to seem strong but the evidence shows the reality of his emotion. One might conclude that Okonkwo can be loving and compassionate, but because of his need to look masculine his relationship with Ikemefuna is
Ezeudu, a respected elder in Umuofia, speaks to Okonkwo about the tribe’s plans to kill Okonkwo’s son, Ikemefuna. Although Ikemefuna isn’t his biological son, Okonkwo is instructed to “not bear a hand in his death”(Achebe 49). Okonkwo listens and understands the wise advice, but, when Ikemefuna’s murder begins, Okonkwo’s morals overpower his ethics. As a member of Umuofia swings at Ikemefuna with his machete, Ikemefuna reaches out for help from his father, Okonkwo, who “drew his machete and cut him down”(53). Although Okonkwo was instructed to stay inactive in Ikemefuna’s death, his value of power fueled him to take action.
The disparity between Okonkwo’s true motivations and his warped motivations lead Okonkwo to behave in ways which shocked other members of Umuofia with his apparent disregard for others, but which made sense to him as he saw weakness and Unoka in alternatives. When Ezeudu, a respected elder in Umuofia, informed Okonkwo that the village Oracle called for the killing of Okonkwo’s adopted son Ikemefuna, he asked Okonkwo not to take part. However, Okonkwo not only accompanied them,
Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.
Ikemefuna, a boy given to Okonkwo by a neighboring tribe, became very close to Okonkwo's son. Okonkwo too becomes very fond of Ikemefuna, who calls him “father” and is a perfect clansman, but Okonkwo does not demonstrate his affection because he fears that doing so would make him look weak. One day Ikemefuna was ordered to be killed and okonkwo and another man the boy out and the man started killing Ikemefuna: “He heard Ikemefuna cry, "My father, they have killed me!" as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak” (pg 61). Okonkwo's personality not only leads him to suicide but even leads him to brutally murder a child that has been living with him. The words “cut him down” really describe how merciless Okonkwo was when it came to not being weak. One other thing that should be put in consideration is that Okonkwo was traveling with a random stranger and although he did not know him he still decided he did not want to look weak in front of him. This quote is linked with how Okonkwo fell because it shows how far he will push himself and with this level of dedication comes comes huge punishments if he fails. Okonkwo’s son Nwoye starts going to a christian church where he is taught by white men about christianity. Okonkwo is furious about this and discusses it with his family: "You have all seen the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people. If any one of you prefers to be a woman, let him follow Nwoye now while I am alive so that I can curse him. If you turn against me when I am dead I will visit you and break your neck” (pg 172) Okonkwo has no respect for his son’s decisions at all. He is so embarrassed that one of his own sons decided to learn a different religion apart from
One of the main causes of Okonkwo’s downfall is his fear of being like his father, who was weak and considered a failure. Okonkwo is told that Ikemefuna,