Okonkwo's Foil

Character foils are important to any story or play as they compare and contrast character traits as the story unfolds. The use of character foils allows the audience to understand a characters way of thought and the actions that they take. Character foils show the moral behaviour and can help the audience see contradictory factors that help advance the plot. Although characters may seem similar, the use of character foils can show their differences. In William Shakespeare’s Hamlet, the use of character foils proves Fortinbras is a stronger political leader over Hamlet, the contrasting view of Laertes as a son in comparison to Hamlet and Horatio being thought of as the better man in contradiction to Hamlet.

Unoka is Okonkwo’s father, he is a very lazy man and has amassed many debts. Okonkwo is very ashamed of Unoka and seems to hate him very much. Achebe states

A significant character shown in this passage is Obierika. Though a minor character, Okonkwo’s close friend demonstrates importance because of his many doubts and questions of some of the tribe’s traditional system, this shows a possibility of Obierika being a spokesperson for Achebe. He is a foil to Okonkwo, because Okonkwo has the desire for the most part to embrace the traditions and view of masculinity, while Obierika "was a man who thought about things" and sometimes questioned the ways of the clan. Another opposite decision he makes compared to Okonkwo is in the killing of Ikemefuna, in which he refuses to accompany them. He is more understanding towards women, thoughtful, and has no love for unnecessary violence. "Why should a man suffer so grievously for an offense he had committed inadvertently? But although he thought for a long time he found no answer." He worries because Okonkwo is a close friend of his, and he has a fit skepticism of the traditional ways and is more adaptable to change then Okonkwo, thus, they almost balance each other out, but Okonkwo repeatedly shows resistance towards Obierika’s reasoning. When questioning Okonkwo’s exile he is reminded of a tragedy of his own. "He remembered his wife’s children, whom he had thrown

In Hamlet, Shakespeare uses foils to enhance the characters namely to enhance Hamlet. A foil is a minor character who with their similarities and differences reveals character traits, that of another character opposite to them. The character may also be put in place by the author to give the main character a person to talk to, through this conversation useful information can be received about either the main character or the plot in general. This can be shown through Rosencrantz and Guildenstern, also the Ghost of King Hamlet, Ophelia, and Laertes.

Okonkwo thinks he is the owner of his household and he shows no mercy to anyone who angers him. “He ruled his household with a heavy hand. His wives…lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness.” (Achebe, Chapter 2, p.8). Okonkwo beats his children and wives because of his temper which is influenced by the Igbo society; he puts on a hard exterior because he is afraid of being weak and unsuccessful. At one point, he attempts to kill his second wife with a gun because he thinks she is the cause of a tree’s death. In order to prove his power and strength, without thinking of the consequences, Okonkwo beats his youngest wife during the week of peace - a week when the village celebrates peace and who ever disrupts the peace will be punished by Ala, the earth goddess (Lycos, online). “His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for the fear of a goddess.” (Achebe, Chapter 4, p.21). Okonkwo lives in a male dominant society where men are pressured to be strong and successful; because of these influences, Okonkwo develops an inner

Okonkwo, as presented by Chinua Achebe in the novel Things Fall Apart, wished to be revered by all as a man of great wealth, power and control--the antithesis of his father. Okonkwo was driven by the need to exhibit utmost control over himself and others; he was an obsessive and insecure man.

Okonkwo is a man who has to have things his own way. In the novel, there is a scene where his second wife, Ojiugo, did not make him his afternoon meal. Okonkwo, in an act of anger, started to beat his wife heaviley. His other two wives begged for him to stop beating Ojiugo, as it was the Week of Peace, a sacred Igbo holiday. However, “...Okonkwo was not the man to stop beating somebody half-way through, not even for fear of a goddess” (Achebe 30). Despite believing that he may be punished by a god, Okonkwo did not stop beating his wife. Unoka was a more compassionate man than Okonkwo, he was also stubborn. Unoka was lazy and fiscally irresponsible. He spent what little money he had on alcohol and didn’t

In the novel Things Fall Apart, Okonkwo is portrayed as a respected and determined individual whose fatal flaw eventually works against him. Throughout the novel the readers are shown that Okonkwo has many of these Characteristics because he is obsessed with the idea of becoming just like his father. This becomes his flaw in the novel that puts him into exile and makes it hard for him to adjust to the changes that were made with in his village.

Obierka proves to be a true friend, even after Okonkwo is exiled. Okonkwo recieved the visit of Obierka and his two sons who caried with them two large bags on their heads. When Okonkwo was exiled, his yams were stored in Obrieka’s barn. So, Obierka and his sons went to give him his profit “That is the money for your yams” he said. “...I shall do that every year until you return. But I thought you would need the money now and so I brought it…” this shows that Obierka knew that Okonkwo would be struggling after lossing everything. Obierka spent his time to bring Okonkwo his cowries. He is a trure friend to Okonkwo for none of his other “friends” would do this for him after he’d been exiled.

This is an example of the difference in personal beliefs among family. Some may say that the book is about the differences in beliefs between the Africans and the colonizers, but it is more than that. It is clear that it was Okonkwo's personal beliefs and not necessarily the views of the people of Umuofia which guided him in what he did. One of these is his reliance in the strength of anger. Although he felt strongly in the beliefs and customs of the Ibo people, there are several occasions in which Okonkwo made a decision to disobey the customs in order to live out his own personal beliefs. For example, in chapter four, Okonkwo is yelled at by Ezeani, the priest of the earth goddess, for beating his wife during the sacred week of peace. Okonkwo did not feel remorse for his actions and probably thought of it as a sign of strength and manhood. Okonkwo was always worried about being seen as weak. One good

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

Throughout the book Chinua Achebe illustrates Okonkwo’s relationship with his father, Unoka, to be a negative, tenuous, and non-existent. At the beginning of the novel the reader can already start to tell the opposition of the two characters when Achebe introduces them. Unoka is portrayed to be, “tall but very thin and [have] a slight stoop. He [wears] a haggard and mournful look except when he was drinking or playing on his flute” (3). Unlike his drunken and lazy father, Okonkwo, “was tall and huge, and his bushy eyebrows and nose gave him a very severe look” (1). Okonkwo was fierce and strong while on the other hand is father was lazy, weak, and feminine. The reader can tell that Unoka and Okonkwo were extremely different which plays a

Okonkwo's first and most prominent flaw is his fear of becoming a failure. It is greatly influenced by his father, but Okonkwo takes his fear to the extreme. Okonkwo's father was a very lazy and carefree man. He had a reputation of being "poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back." (Achebe Page: 5) In Umuofia, a father is supposed to teach the children right and wrong, and in this case, the lessons were not taught, but self-learned. Okonkwo had to rely on his own interpretations of what defined a "good man" and to him that was someone that was the exact opposite of his father. As a result of his own self-taught conclusions, Okonkwo feels that anything resembling his father or anything that his father enjoyed was weak and unnecessary. Because of his fear to be seen as weak, Okonkwo even strikes down a child that calls him father: "(and as the machete came down] Okonkwo looked away. He heard the blow... He heard Ikemefuna cry 'My father, they have killed me!'... Okonkwo draws his machete and cuts him down, he does not want to be thought weak." (Achebe page:61) The fact that he kills the child shows that the way that he thinks is wrong, that reputation is more important than the life of a child. Although it is a shame to be

Obierika, Okonkwo’s best friend is wiser, refusing to go on the sacrificial march. He warns Okonkwo that the slaying of Ikemefuna does not please the Earth, and prophesizes, "It is the kind of action for which the goddess wipes out whole families" (67). Shortly after Ikemefuna’s death, Okonkwo‘s rusted gun explodes at Ezeudu’s funeral, piercing the heart of the dead man’s son, killing the boy instantly. For killing a clansman, Okonkwo and his entire family are banished and Okonkwo loses his position in his village. It is during this time that Christianity establishes itself in Okonkwo’s village. Returning after seven years, he finds that everything he once knew has changed, as the white man’s law now takes precedence over village customs. The men of his village have become like women and everything is falling apart (183).

Okonkwo, as seen in Chapter One on pages 3 to 8, was a man born into the unlucky fate of having a father like Unoka. Unoka was a lazy and incompetent man who died an