Okonkwo's Masculinity Essay

Within Ibo culture, masculinity was highly praised whilst femininity was scorned, and being a feminine man was one of the worst things you could be, especially in the eyes of Okonkwo. He perceived his father to be weak and womanly so he modeled his life after being the opposite of his father. And he forced this mindset onto his son as well. These toxic ideas of masculinity ultimately backfired, forcing Nwoye away from his father's culture. Nwoye's response to the missionaries and decision to join their church is a direct result of his father's unhealthy attitudes about how Nwoye should be and how he should act.

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

            While Okonkwo, Nwoye, and Ikemefuna are feasting upon the locusts, a man named Ezeudu pays Okonkwo a visit. Achebe describes Ezeudu’s visit on page 50, writing, “He refused to join in the meal, and asked Okonkwo to have a word with him outside…When they were out of ear-shot, he said to Okonkwo: “That boy calls you father. Do not bear a hand in his death…Yes, Umuofia has decided to kill him.” Achebe implies that Ezeudu brings bad news by describing the caution Ezeudu takes to avoid being overheard and his decision to not partake in the meal.  Also, now Okonkwo is forced to decide what actions he is going to take and how far he should be involved in Ikemefuna’s death. Okonkwo’s fears result in his taking great effort in order to avoid appearing weak or feminine, yet the decision Okonkwo faces is whether or not he will allow his insecurities to take precedence over the advice that Ezeudu has given them. Achebe uses Okonkwo’s dilemma as a way to convey a sense of tension. The next day, Okonkwo tells Ikemefuna that he is returning to his own home. Achebe describes Ikemefuna’s reaction on page 51, writing, “He still missed his mother and his sister and would be very glad to see them. But somehow he knew he was not going to see

Through the character of Okonkwo, Achebe illustrates the dangers of being selfish. Although successful, Okonkwo is one of the most aggressively selfish men among the Igbo people based on his self-centered needs and desires. This characteristic is prevalent throughout the entirety of the novel, and there are always consequences to his actions. For example, Okonkwo is fond of calling men “women” to make himself look more masculine. He does this to Osugo in front of a group of men in a meeting. “Okonkwo knew how to kill a man’s spirit. Everybody at the kindred meeting took sides with Osugo when Okonkwo called him a woman” (Achebe 26). Since the other men sided with Osugo, Okonkwo’s punishment for this narcissistic outburst is embarrassment. Continuing,

This novel is the definitive tragic model about the dissolution of the African Ibo culture by Nigerian author, Chinua Achebe. Okonkwo, a great and heroic leader, is doomed by his inflexibility and hubris. He is driven by fear of failure.

We take a look at his personality and see that he had a warrior complex and machismo. For example in the novel on page 158 paragraph six it says “let us not reason like cowards.” His warrior complex turns everything he does like a battle plan. He wants there to be a fight or else they are not doing it right. Okonkwo’s machismo makes everyone else who is not like him not a man. In the book we see this on page 26 paragraph two “this meeting is for men.” He did not want to listen to the man because he was not well known like him and he did not have as many titles as okonkwo did. Both of these traits aided in the way he responded to the new culture.

Reread pages 52-54 and copy down quotations that help us understand Okonkwo’s view of “manhood” or “manliness”. After each quotation, write down your analysis of it.

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

He believed that his father’s actions were feminine and therefore worked hard to become a warrior. Along with not wanting to appear feminine, Okonkwo does not think his actions through. When Ikemefuna was brought into Okonkwo’s family, he accepted him and the two became very close. But after three years Ikemefuna was sentenced to death and Okonkwo was sent out with him. As the man raised up his machete Ikemefuna run to Okonkwo, “My father, they have killed me!” as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak”(Achebe 61). In this split second Okonkwo lets his emotions and fears of appearing weak win and did not allow himself time to think. Achebe utilizes Okonkwo to display the principle of cause and effect. Okonkwo is very proactive and does things on a whim. By doing so he makes hasty decisions that will be regretted in the long run. Okonkwo’s suicide was caused by a hasty decision and the responses of the tribesman. “He heard voices asking: “Why did he do it?”(Achebe

When Ikemefuna came to Umuofia, Okonkwo “became very fond of the boy- inwardly of course… He therefore treated Ikemefuna as he treated everybody else- with the heavy hand. But there was no doubt that he liked the boy” (24). This establishes that Okonkwo loves Ikemefuna but because he wants to look strong and demonstrate power he shows little to no emotion of love towards him. Correspondingly, when Ikemefuna is facing his death, he runs to Okonkwo asking for help. As this happens Okonkwo, acting on impulse, slays Ikemefuna with his machete. Okonkwo try’s to act like he does not have affection for Ikemefuna, but the reader sees the reality when, after Ikemefuna’s death, “Okonkwo did not taste any food for two days…He drank palm-wine from morning till night…[and] did not sleep at night” (55). In other words, Okonkwo is mourning over the loss of Ikemefuna and. Though this is the case a close reader might see that Okonkwo’s impulse of killing Ikemefuna was because he wanted to seem strong but the evidence shows the reality of his emotion. One might conclude that Okonkwo can be loving and compassionate, but because of his need to look masculine his relationship with Ikemefuna is

Before imperialism, Okonkwo lives as a respected figure within his community. “Okonkwo was well known throughout the nine villages and even beyond” (Achebe 1.) He has many fine traits which cause him

Although initially there were a limited number of converts, as the missionaries persisted they were able to convert more and more natives. This decision amongst the natives on how to deal with the missionaries quickly led to the creation of a rift in their society that would prove to be unrepairable. The birth of this rift can be seen through how the converts became swept up in Christian ideology and began disgracing the religion of the Igbo people. This was exemplified when a convert kills Mbanta’s royal python which results in Mbanta banishing Christians. Okonkwo returns to the Umuofia tribe to find it falling apart due to the introduction of missionaries. The Europeans holding Okonkwo prisoner represents them holding the Igbo culture hostage, as well as them slowly destroying the culture to be what they want it to be. This symbolism comes to a head at the end of the novel when Okonkwo is found to have committed suicide; the Europeans forced the Igbo culture to collapse in on itself and

Things Fall Apart, written by Chinua Achebe, depicts the life of a clansman of Umuofia, known as Okonkwo. Okonkwo was one of the wealthiest and respected men of his tribe. He gained respect as a great wrestler in his clan, and worked to surpass his father, Unoka’s image, which had been sullied by unpaid debts, and his work-shy attitude. Unoka was no man to Okonkwo, for Unoka had not taken any titles in his clan, therefore, he was nothing more than a woman in Okonkwo’s eyes. In such a patriarchal society being called a woman was disgraceful, and Okonkwo wanted nothing to do with anything womanly, and in turn he wanted nothing of his father, including any traits he carried, righteous or not. Okonkwo’s twisted view of masculinity and lack of compassion creates high expectations. When Okonkwo begins to see that his clan, family, and he himself cannot reach his expectations of strength, he will have nothing the turn to, but the noose that fate has made for him. The Igbo proverb “The thought that led a man to truncate his own existence was not conceived in a day” applies to Okonkwo’s suicide, which had begun with his twisted ideology of masculinity. The thoughts that led Okonkwo to commit suicide originate within his perception of weakness tied to his father; he sees this weakness in his son, in his tribe, and in himself. Okonkwo is disappointed in his son Nwoye for becoming so much like Unoka, he is ashamed of his clan for conforming to the views of the Christians, and he is

Ikemefuna is very well-liked by Okonkwo and his family, and becomes a mentor and best friend to Nwoye. Okonkwo feels dismay that Nwoye is taking on the torpid characteristics of his grandfather, Unoka, and is quite pleased that Nwoye is thriving and maturing under Ikemefuna’s guidance. “Okonkwo was inwardly pleased at his son’s development, and he knew it was due to Ikemefuna” (Achebe, 1958, p. 52, para. 2). Okonkwo’s pride, and fear of demonstrating any perceived sign of weakness, does not allow him to show any favorable emotion to Ikemefuna; he treats him with the same severity he does the rest of his family. “Even Okonkwo himself

This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.