Olaudah Equiano, a former African slave in the sixteenth century who later became a slavery abolitionist, was a man of wisdom and experience. In Equiano’s autobiography, The Horrors of the Middle Passage, he explains the hardships that him and other enslaved Africans endured during the migration across the Atlantic to the Americas. During his time on the ship, Equiano’s first-person observations in his autobiography elaborate on the fear, torture, and sickness that Africans were faced with throughout the entire migration. Africans, such as Olaudah Equiano, dealt with getting brutally beaten for the slightest forms of disrespect. If a European offered an enslaved African food and they rejected it, they were “hourly whipped for not eating” (Equiano,
Olaudah Equiano’s story of his life provides an intellectual, historical, and emotional basis for the study of the Transatlantic Slave Trade. This autobiography discusses the plight experienced by Olaudah Equiano and his experience in the slave trade. Throughout his life, he collected information and stories about his own culture, upbringing, and of his experiences within the slave trade to inform the story of his life. He eventually wrote them all down for readers to absorb, comprehend, and appreciate. Additionally, his story is important for current scholarly work because the slave trade acts as an important aspect of history that shapes African society as well as current attitudes in all parts of the world. Olaudah Equiano expressed
Olaudah Equiano’s “The Interesting Narrative of the Life of Olaudah Equiano or Gustavas Vassa, the African” was first published in 1789 in London, England (687). Equiano’s narrative is informative; however, it is critical of the treatment of slaves and persuasive in its appeals to end the brutal treatment of African Americans. His intended audience was his friends and the public. Regarding the purpose of his narrative, Equiano wrote in Chapter I, “If it affords any satisfaction to my numerous friends … or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained” (688). His narrative also offered a first-hand (first-person narrative) account of slavery and shared the story of his journey towards freedom. Equiano’s narrative is in chronological order after a brief introduction in Chapter I, which explained his purpose for writing his story along with providing background information on his childhood and the culture of his birthplace in Essaka, Africa. Furthermore, although much of Equiano’s story centered on his extensive sea travel, his harmonious mixture of formal and informal word choices along with the lack of the technical terminology commonly associated with sailors helps the general audience
People have ample knowledge when it comes to Transatlantic slavery because it was a long-lasting institution built upon the idea of trading humans in the form of stolen goods through negotiation (Berry Lecture 4). Although textbooks and classroom lectures thoroughly cover the topic of transporting slaves through what would become the Middle Passage, these perspectives fail to report what it felt like to experience the journey firsthand. People’s understanding of the psychological and physical torture negroes were coerced into is limited because slaves were either illiterate or their opinions were invalid. As a result, rare records such as images and texts obtained directly from the slave trade unveil unique
When assessing the stage of developments, my personal favorite is the adolescent years. Mainly, because that is the age gap that I remember the most because it was so tough and challenging. When thinking about the adolescent years, my favorite theorists to utilize is Erik Erikson. I particularly like his stages because they are very clear and precises about the negatives and positives of each stage. So, after watching On Golden Pond, I have chosen to reflect of the Character Billy.
One of the most interesting arguments that modern apologists makes for the practice of race-based slavery in the Americas is the fact that slavery existed in Africa during that time period and that Africans were complicit in the Trans-Atlantic slave trade. What is fascinating about Olaudah Equiano's discussion of the Middle Passage is that, as a man who had been enslaved in Africa prior to being shipped as a slave to the Americas, he was in a unique position to describe slavery in Africa with his introduction to European-influenced slavery in North America. His perception was that the immense brutality of the Middle Passage foreshadowed the dehumanization of slaves in the Americas, which was more inhumane than the treatment he had received as a slave while in Africa. Furthermore, he did not suggest that this brutality was linked to the race of the traders, though that seemed to have been his initial impression, but to the nature of the Trans-Atlantic trade. Therefore, Equiano's writings suggest that shipping Africans across the ocean for slavery was part of the dehumanizing process that helped fuel the practice of slavery in America.
Although Olaudah Equiano was not directly involved in American slavery, several aspects of The Life of Olaudah Equiano can be used to understand why the institution lasted so long. A major part of the novel was dedicated to counter one of the major propagating ideas of slavery: the widespread myth that Africans were either not fully human or were of a less developed branch of humanity so enslaving them was moral. Equiano spends the first section of the book
The Middle Passage was a triangular route that was frequently used by many European nations who engaged in the Atlantic slave trade of millions of Africans. One such African slave was a man by the name of Olaudah Equiano, who 's autobiography spoke of the mortality rate on slave ships, what he and his fellow slaves thought of their European captors, and what their captors thought of them.
Another individual, Olaudah Equiano, was captured in Nigeria. He was taken by ship across the Middle Passage. Once he was put aboard the ship, the crew roughed him up some in order to test his fortitude. Having looked around his situation, he noticed the other slaves were very dejected. He passed out and awoke with members of the party that had sold him around him. He was afraid he was being sold to be eaten, but was assured he was not. He was led to the lower decks of the ship. The stench and disgust of the area were more than he could take. Olaudah became depressed and fell very sick. He often wished that death would come and take him. Once the cargo ship was fully loaded, the space was exceedingly limited. He was beaten for not eating and whipped hourly. After finding some of his own nation, he was told that they were being taken to a white man’s country to work. This was some relief to him. He soon became so weak that he was brought to the deck and allowed to stay there. This was a minor relief as he had to witness those that were brought form below at near death. During a period of calm seas, several slaves successfully jumped ship. The crew was quick to react and made all slaves go below deck. After stopping the ship setting about a
Equiano’s luck soon shifted when he was once again kidnapped and sold as a slave, this time he would have to endure the notoriously dreadful journey across the sea to America. Knowing that this was a pivotal point in his life and that he would become a gudgeon to the harshness of slavery, Equiano attempted to prepare himself for what lay ahead. However, the sight of the inhumane acts he witnessed on the African coast, while being transported, were new to Equiano and instilled fear into his consciousness.
If it were not for the stories past down from generation to generation or the documentations in historical books, the history of the twelve million African slaves that traveled the “Middle Passage” in miserable conditions would not exist. Olaudah Equiano contributes to this horrid history with The Interesting Narrative of the Life of Olaudah Equiano. Through this narrative, the appalling personal experience of each slave is depicted. He accomplishes his rhetorical purpose of informing the world of the slave experience in this narrative. His use of unique style and rhetorical devices in this conveying narrative portray his imperative rhetorical purpose.
The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.
Olaudah Equiano and Phillis Wheatley both describe their time in slavery and their experiences of injustice directed at them. Equiano goes into depth in his narrative about the institution of slavery and the experiences he encountered as a slave from being captured to buying his freedom. He characterizes the injustice done to the African people by applying the literary words often used on native people and applying it back to the Europeans. In doing this, he gives a better perspective to his readers about the experience he went through. He writes about how these White people are brutal to not only the Africans, but to each other as well. Though later in his narrative he writes about the white people who are kind to him, which is in contrast
Olaudah Equiano was kidnapped and sold into slavery at the age of eleven. Throughout his autobiography entitled “The Interesting Narrative of the Life of Olaudah Equiano”, Equiano recounts his fear throughout his journey of an enslaved man. This story describes the repulsive side of slavery through the Middle Passage. Towards the beginning of the story, the author discusses the experience of arriving on the ship that would take him to the Americas: “I was immediately handled, and tossed up to see if I were sound, by some of the crew” (Equiano 521). This gives insight into the cruel treatment of the colored by the whites. Men were examined and picked apart, according to their appearance; they were judged physically on their ability to do work for the people they were being sold to. Masters needed strong men to work in the fields. Further on, Olaudah says, “I was soon put under the decks, and there I received such a salutation in my nostrils as I had ever experienced in my life” (Equiano 521). This portrays the uncleanliness of the ships in the Middle Passage. Although “stench” does not illicitly describe physical abuse, it represents a form of abuse extended on men in the Middle Passage. Being in an enclosed space with no oxygen flow physically damages Equiano’s ability to walk and eat. To go into more depth, the author includes the result of being stuck under the decks of the ship: “I became so sick and low that I was unable to eat” (Equiano 521). As a result of the extreme conditions on board, many slaves fell victim to illnesses. The physical abuse mentioned previously lead to mental abuse of Olaudah
“The Horrors of a Slave Ship,” describes in detail, the tragic experiences of Olaudah Equiano as a captive slave. Equiano suffered many sleepless nights; he was flogged and kidnapped multiple times. In the article, the author is trying to give the reader the feeling by giving details of the brutally floggings and desperation as many slaves suffocated to death as they were placed in an overcrowded deck. Overall, the author tries to give readers their point across of the difficulties in being a captive slave.
The short story The Fall of the House of the Usher is a mind twisting tale that will make one question the peculiarities of this world. It brings up the capabilities of one’s mind and how what one sees and processes can lead to various things. Some people can be very influential, and can diminish others thoughts and mind, such as Roderick Usher. Unintentionally, he affects all of those around them, just like our narrator, who eventually joins him in becoming insane.