Old Yellow Elk Research Paper

115-miles south of Moab is a land revered by generations of climbers, hikers, and adventurers. It’s a land known as the Bears Ears, a series of buttes that constitute jeep trails, sacred archeological sites, unique sandstone formations, and the cherished climbing walls of Indian Creek. Not only loved by outdoorsman, the Bears Ears is also an important area to the Navajo, Ute, and Pueblo Native American tribes. Excavations here have revealed rock art, pottery, and cliff dwellings, documenting over a millennium of human habitation. The Bears Ears are loved but unprotected, and they are at a pivotal crossroads.

Humans often find bliss in nature, as it can be a place of comfort for many. On the other hand, nature is also a place where we go to test our strength, and learn life lessons. By getting out there and letting the trials of mother nature challenge us, valuable encounters and experiences build our character in a positive way. Humans crave adventure. With nature’s resources, the glorified idea of adventure becomes a reality.

Many people consider hunting dangerous. This is not necessarily correct. Before any person is legally allowed to hunt in most states, they must undergo a required

Black Elk explains the Lakota ideology and what it means to be native. Black Elk falls very ill. While ill, Black Elk has a vision known as “The Great Vision”(Neihardt 17 footnote 1). The Wasichus, a name for white people, start building the iron road, and the start of treaties being made. “Wherever we went the soldiers came to kill us”(Neihardt pg 105), this quote was spoken by Black Elk at the beginning of destruction of the Lakota Nation. Black Elk and his tribe leave for Grandmother’s land (Canada). While in Canada, the Lakota perform the Horse Dance. Cuts-to-pieces’ son was the first human to be healed by Black Elk, and after this miraculous deed happens his tribe performs the Heyoka ceremony. After the Heyoka ceremony, Black Elk performs the final part of his Great Vision. Black Elk travels over the big water and when Black Elk recovers from being sick, he then returns home to find his people dying from starvation and sickness. The messiah is introduced, and rumors are spreading that this man promises a new “better” world is coming, where all their loved-ones are alive and buffalo still roam. Historically known as the Massacre of Wounded Knee, Wasichus came into the native camp, at this time there were so few native tribes left that multiple tribes banded together and slaughter men women and children. This is when the Lakota Nation has one final battle against the U.S. Army. “Brothers, this is a very hard winter. The women and children are starving and

For several decades histories of Native-American encounters with the European have been recorded and taught. The majority of these narratives have downplayed the importance of religion, most often understanding it as a veil for underlying political and economic motivations. In his book The Huron Wendat Feast of the Dead, Erik Seeman addresses this absence by recognizing the influence that religious exchange had for the Wendat and French people in colonial New France. He sheds light on the impact of religiously rooted beliefs and motivations of both the Jesuit missionaries and the Wendat people.

Banner Elk, North Carolina, is not only nestled in the heart of the Appalachian mountains, but has been implanted into my heart and soul from an early age. From the surface, it is home to a little over 1,000 people, a small college, and a couple ski resorts, but to me it has much more to offer. A plethora of memories originate from experiences I have had there, which have cumulatively molded me into the young man I betray today.

Lane Spotted Elk is a Montana State University student from the tribe Northern Cheyenne/Crow. Lane has a strong social side of the health triangle. He worked at the Boys and Girls club which made a big impact in his life. OPI Honor Yourself Poster Series states that “‘I was at the point...I needed something bigger than myself.” So lane turned to the Boys and Girls club…” This quote shows that Lane had the ability to ask for help which is part of the health triangles social side. He actually took advice from other people, in his case the Boys and Girls club. “Lane...was nominated as a representative… and was named as the representative from Montana…” (OPI Honor Yourself Poster Series) This evidence makes it clear that Lane's Social side is strong,

At age 17, a muzzle loader elk hunt in Nevada was one of the coolest things that could have ever happened to me. And a muzzleloader tag for the Jarbidge Wilderness Area 072 was one of the most awesome places for it to happen.

Everyone continued with their lives, the simple notice of an enemy rising seemed to slip their sights. Until the day that it happened. A monster from the depths below, one that no one had ever imagined to exist, tore its way through the settlement before leaving with some of the remaining humans. Those that were Hunters from a Tribe followed it, finding the bodies of their fellow survivors lifeless in the woods not far from the settlement. This was the beginning of their true

Fair Bear has gone on another adventure, this time in Georgia. He has decided to visit the Ocmulgee National Park and Preserve Initiative. This includes the Indian Mounds, the Bond Swamp Wildlife Refuge, the Ocmulgee River, and historic Muscogee land.

While some deer hunters can pick up shed antlers like a kid collecting quarry stones, there are others who couldn't find a bone if their life depended on it. What do the most successful shed hunters do that separate them from the rest? A couple key things can have a huge positive impact on how many sheds you find. For example, perhaps they cover more ground, or they spend a greater length of time doing it. Here are the top three things that will ensure you have a successful shed hunt.

. The wealthy were able to pay servants to aid them once they fell sick, however these servants made futile attempts until their salaries were secured. A substantial amount of people fled to the countryside to avoid infection, and often abandoned their family members in the process. Previous traditions of mourning were discarded as the bodies needed to be disposed to prevent further infection. Single grave plots were abandoned in favor of mass graves that could hold hundreds of people.

A little background I found on the author, John G. Neihardt, was that when he was little he moved around in the west a lot. While he was travelling in the west, after meeting his wife, he ran into Nicholas Black Elk, the Ogalala holy man, and would bring his visions to the world. The original book was published in 1932, and sold millions all over the world. The idea of the book was to recognize that not all Native Americans are going to kill you, and that it could introduce the idea of dreams with perceptive understandings. Standing Bear was in the room where the writing was taking place as a witness to tell that everything was true. While Neihardt was writing the book him and Black Elk became incredible friends and their friendship lasted

As referred to in “Zoologists and Wildlife biologists Ocupational” the median salary for a wildlife biologist is about $59,680 per year which is $28.69 hourly. The lowest ten percent earned less than $39,180, and the highest ten percent earned more than $97,390. According to “Salary:Wildlife Biologist” the average annual pay for the Johnstown area is about $42,061. Depending on where you work you will get paid a different amount. Overall Pennsylvania has an annual salary of $60,000 and and hourly pay of $28.85. West Virginia has an annual salary of $47,300 and $22.74 hourly. Connecticut has an annual salary of $91,240 and a hourly pay of $43.87("Zoologists And Wildlife Biologists :: Salaries"). You don't immediately get paid that amount of money. Depending on how long you have

This epidemic had serious repercussions as communities and governments tried to react to the mounting deaths and conflicts that it caused. Ebola caused trauma amongst its victims and the families of victims. Those that caught the disease and survived were seen as “tainted and dangerous” and were often “threatened, attacked, evicted, or left behind” as a result (Bortel 210). Those that were not infected by the disease were stricken with fear of contracting it. Due to the fact that the disease can be contracted even after someone is dead, “traditional mourning practices, which involve cleaning and touching dead bodies, while preparing for burial” were often done “by trained professionals” and this “might compound the loss experienced by loved ones, preventing traditional grieving, paying respects, or gaining closure” (Bortel 210-211). Bhatnagar mentions that the burial processes were intended to ward off evil spirits (“Study of Recent Ebola