Oloudah Equiano Slave Trade Essay

Equiano's Travels reveals a European mind state far removed from philosophe theory. From the outset of his narrative, Equiano's description of his short-lived childhood is filled with cultural detail giving insight into the life of his people. His words also convey his naivety, as Equiano claims to have at one time never even heard of Europeans. When he recounts the day he and his sister were kidnapped from their own yard by greedy countrymen, the reader gets a sense of the inhumanity that exists even in the earliest stages of slavery. Being torn from his sister is a similarly gut-wrenching detail that plagues the reader with a sense of guilt that refuses to leave even after the excerpt has ended. The narration between that takes the reader from the shore of Equiano's homeland to the interior of the putrid-smelling slave ship and across a seemingly endless ocean drives the point of slavery's evils home. The conditions of such enslavement stand in direct violation of the philosophe's theory of human freedom. While their beliefs deny authority, Equiano's account tells the story of a place where these laws are permanently suspended, and man is made beast before his master.

Equiano was a victim of this Triangular Trade enterprise and was taken away from everything he had ever known at the young age of 11. He was traded from tribe to tribe and in most cases was treated just like any other child of the village. He is labeled as a slave, though the treatment he receives does not fall under the stereotypical conditions of a slave. He was allowed to play with other children and was treated like a

Olaudah Equiano, Boyrereau Brinch, and Ayuba Suleiman all have similarities and differences from the way they were all captured and their experiences in Atlantic Slave Trade. They were all captured in West Africa during the 1700's. Equiano was captured at eleven with his sister, whereas Brinch was sixteen and Suleiman was in his late twenties. Equiano was captured in Nigeria, Brinch was captured in Mali, and Suleiman was captured Senegal. Nevertheless, they were captured in different way. Equiano and his sister were captured when their parents were not home working in the fields to labor. Brinch was swimming with friends and Suleiman was on a mission for his father to “sell two Negroes and to buy Paper, and some other Necessaries. Suleiman

The author, Olaudah Equiano, was born in African Providence of Eboe. Eboe was a small providence of the Kingdom of Benin. Up until 1756, Equiano had never encountered a white individual. In 1756 at the age of 11, Olaudah Equiano and his sister were kidnapped and taken to serve as slaves within Africa. After serving many years as a slave in Africa, he traveled across the continent to the African coast. He was packed into a large vessel with hundreds of other slaves and here his life changing journey out of Africa began.

Equiano’s rhetorical devices which include ethos, pathos, and logos abet to define and accomplish his rhetorical purpose. His ethos, or ethical assurance, is conveyed in his level of education portrayed by his sentence structure and high diction. Furthermore, as proven in historical documents, Equiano was a slave aboard one of the many slave ships. With this, the reader can accredit Equiano’s narrative to be a reliable and first-hand source to the journey of the “Middle Passage.”

One of the most interesting arguments that modern apologists makes for the practice of race-based slavery in the Americas is the fact that slavery existed in Africa during that time period and that Africans were complicit in the Trans-Atlantic slave trade. What is fascinating about Olaudah Equiano's discussion of the Middle Passage is that, as a man who had been enslaved in Africa prior to being shipped as a slave to the Americas, he was in a unique position to describe slavery in Africa with his introduction to European-influenced slavery in North America. His perception was that the immense brutality of the Middle Passage foreshadowed the dehumanization of slaves in the Americas, which was more inhumane than the treatment he had received as a slave while in Africa. Furthermore, he did not suggest that this brutality was linked to the race of the traders, though that seemed to have been his initial impression, but to the nature of the Trans-Atlantic trade. Therefore, Equiano's writings suggest that shipping Africans across the ocean for slavery was part of the dehumanizing process that helped fuel the practice of slavery in America.

Olaudah Equiano’s “The Interesting Narrative of the Life of Olaudah Equiano or Gustavas Vassa, the African” was first published in 1789 in London, England (687). Equiano’s narrative is informative; however, it is critical of the treatment of slaves and persuasive in its appeals to end the brutal treatment of African Americans. His intended audience was his friends and the public. Regarding the purpose of his narrative, Equiano wrote in Chapter I, “If it affords any satisfaction to my numerous friends … or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained” (688). His narrative also offered a first-hand (first-person narrative) account of slavery and shared the story of his journey towards freedom. Equiano’s narrative is in chronological order after a brief introduction in Chapter I, which explained his purpose for writing his story along with providing background information on his childhood and the culture of his birthplace in Essaka, Africa. Furthermore, although much of Equiano’s story centered on his extensive sea travel, his harmonious mixture of formal and informal word choices along with the lack of the technical terminology commonly associated with sailors helps the general audience

The Life of Olaudah Equiano focuses on the various scenes to which Equiano or otherwise known as Gustavus Vassa was a witness too. Equiano’s story allows for an in depth perspective of slave trade and the way it functioned. Equiano takes the reader upon his journey as an African Slave beginning with his experiences in his native village, his numerous amounts of masters, cruelties and oppressions across the globe, and all the way to his success as a freeman. Equiano strongly focuses on the fact that almost every event in his life made an impression on his mind and influenced his conduct. Hence, making sense of the importance of his status and growth despite of his roots. Equiano always remained aware of his race and culture however he was in search of a freedom that no matter whom he was told to be his identity of obtaining this as well as soon gaining control of his own life always remained the same.

Olaudah Equiano, the author of The Interesting Narrative of the Life of Olaudah Equiano was captured in Africa and sold into slavery. Later in life, he purchased his freedom and wrote his autobiography in 1789. Equiano experienced hardships beyond imaging in his years as a slave and oftentimes witnessed extensive cruelty by whites towards Africans. Equiano 's experience of the Atlantic slave trade and middle passage as we understand it today was typical of a regular captive. The Atlantic slave trade, more specifically the experience that Equiano had was horrific. The Atlantic slave trade stands as one of the greatest mistreatments towards other humans to have ever happened, for nearly 400 years this occurred. Equiano 's experience however

There are different experiences of the slave trade that are reflected in these documents such as those of an enslaved person (Olaudah Equiano), a European slave trader (Thomas Phillips – an English merchant), an African monarch (King Jao) whose kingdom and personal authority suffered from the slave trade, and an African monarch (Osei Bonsu) who opposed the ending of the slave trade. Of all the commercial ties that linked the early modern world into global network of exchange, none had more profound or enduring human consequences than the Atlantic Slave Trade. And in all these documents, we can see how people reacted differently to this system based on how they encountered it and how it affected them.

Within the 17th century time period, the many slaves that were captured and forced to succumb to the enduring and arduous labor in plantations, often times integrated into European culture. However, Olaudah Equiano not only adopted European lifestyles, but fully embraced himself in this new found culture, essentially abandoning his values that he inherited from his African origin. Equiano’s newly found passion for the European religion allowed Equiano to become a different man, one who accomplished the almost impossible for a slave, freedom. His motivation, God, allowed himself to strive to accomplish more with his life, but at what cost? Consequently, at times it seemed as if religion blinded Equiano from seeking justice for his fellow slaves. Although an effort was implemented, Equiano still failed to convince the Queen of abolishing the slave trade. Ultimately, Equiano’s journey through cultural assimilation lead him to overpower and drown out his roots and at times showed his hypocrisy, when partaking in the commerce of the slave trade.

Olaudah Equiano had a very unique experience with the slave trade system. He began conveying his experience with how he was captured in his village by two men and a women, who kidnapped him and his sister. Their captors traveled with them for a few days before separating the siblings, and selling Equiano to his first master. He was treated fairly well, even when he ran away for a day and came back, he says his master “having slightly reprimanded me, ordered me to be taken care of, and not ill-treated.” (Equiano 27) Shortly after this engagement, Equiano’s master loses his wife and child and sends Equiano away to be sold again. He even gets to see his sister one last time before, again, they are separated.

The slave trade, yet horrific in it’s inhumanity, became an important aspect of the world’s economy during the eighteenth century. During a time when thousands of Africans were being traded for currency, Olaudah Equiano became one of countless children kidnapped and sold on the black market as a slave. Slavery existed centuries before the birth of Equiano (1745), but strengthened drastically due to an increasing demand for labor in the developing western hemisphere, especially in the Caribbean and Carolinas. Through illogical justification, slave trading became a powerful facet of commerce, regardless of its deliberate mistreatment of human beings by other human beings. Olaudah Equiano was able to overcome this intense

The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.

In Olaudah Equiano’s life there were three ways a person became a slave. Either by one 's tribe losing a battle against another, and being forced to serve them, committing a horrendous crime, or being abducted by kidnappers, and purely sold for weaponry or money. Equiano’s journey through his life as a slave, started as just that, by being kidnapped. At a young age Equiano