On Being Anointed and the Great Awakening Essay

Nathan Hatch compares the Second Great Awakening to the Jacksonian era. He states that the men trying to persuade other people to join their religion was like tyrants trying to get people to follow them. That just like the beginning stages of the revolution, this was a time of power struggle for religious leaders. Hatch writes ‘These movements

The Second Great Awakening laid the foundations of the development of present-day religious beliefs and establishments, moral views, and democratic ideals in the United States. Beginning back in late eighteenth century and lasting until the middle of the nineteenth century,1 this Protestant awakening sought to reach out the un-churched and bring people to a much more personal and vivid experience of Christianity. Starting on the Southern frontier and soon spreading to the Northeast, the Second Great Awakening has also been associated as a response against the growing liberalism in religion - skepticism, deism, and rational Christianity.2 Although the movement is well-known to be

Dr. Adam L. Hughes is the Dean of Chapel and Assistant Professor of Expository Preaching at New Orleans Baptist Theological Seminary. With over sixteen years of pastoral experience, Hughes’s practical experience and academic prowess not only make him the perfect professor, but also the perfect Director for the Adrian Rogers Center for Expository Preaching.

The major changes in American religion that occurred in the early nineteenth century were the Second Great Awakening. The Second Great Awakening was a Christian Revival movement during the early nineteenth century. The movement began around 1800, it had begun to gain momentum from the 1820. With the Second Great Awakening; new religions were established, there were different academic curriculums, a change from the trinity to just one deity and they would touch on American culture and reform.

The Great Awakening is a time of religious restoration where individuals start to "stir" as they start to recall the presence of God, being "conceived" once more. As a minister, Jonathan Edwards conveyed numerous sermons trusting delinquents of various sorts would convert.Edwards trusts the world is brimming with transgression and that humankind survives due to God's kindness.

In the thirty year span between 1830 and 1860, the Second Great Awakening did much to change the modern American mind by sparking the abolitionist movement, empowering women (in their domestic sphere) and forming the cult of domesticity, partially fixing the corrupt government through the temperance movement, and in the creation of many utopian societies by radical religious populations. Puritanism was kicked to the side when Evangelicalism took root. This religious renaissance was absolutely more optimistic than worship from the past; sin was no longer an inevitable part of your being. Rather, you could find salvation through yourself, so long as

It wasn’t long after that people started to see America as the place that the new or second salvation of the lord was to be found. It was believed “that the beginning of this great work of God must be near.”5 All these things that were happening to the colonist, changes of ideals, actions, and revival of religion, could only be explained by the work of God, because “God presently goes about doing some great thing in order to make way for the introduction of the church’s latter-day glory.”6

A) The "Great Awakening" was a religious revival. It began in Massachusetts by a pastor named Jonathan Edwards and spread the idea that doing good things and believing in God's forgiveness would help somebody get into heaven. He painted a very scary picture of hell in the minds of people, therefore influencing them to go into a life of doing good things. A man named George Whitefield preached human helplessness and God's great power. Revival meetings were very effective in evoking emotion, and sinners would profess confessions, while those who are saved would be excited, even creating a show. The Awakening was said to revitalize American religion. The Awakening focused on direct and emotive spirituality which undermined old clergy and caused

By the 18th century, there were concerns about the declining religious devotion and the increase of secularism emerging in the United States. The result of these changes was the Great Awakening, the first major american revival. There were many preachers that were outspoken from their religion. George Whitefield was one of many of those preachers. Whitefield was very compassionate during his speeches, preaching the words of God, weeping with sorrow, spreading the word of God, and hitting people on an emotional standpoint. He made numerous evangelizing tours through the colonies and attracted large crowds. Nathan Cole, like thousands of others, came to see George Whitefield. Nathan Cole wrote in “The Spiritual Travels of Nathan Cole” and said, “When I saw Mr. Whitefield come upon the Scaffold he lookt almost angelical; a young, Slim, slender, youth before some thousands of people with a bold undaunted Countenance, and my hearing how God was with him every where he came along it Solemnized my mind; and put me into a trembling fear before he began to preach; for he looked as if he was Cloathed with authority from the Great God; and a sweet sollume solemnity sat upon his brow And my hearing him preach, gave me a heart wound…” Cole had just described that hundreds upon hundreds of people came to see Whitefield and speakers like him. This greatly revived religion in many peoples’ lives. Cole said that the speech given touched him in the heart as it did with thousands of others.

During the Second Great Awakening from 1825-1850, people in the United States came to aspire for a more democratic country. There were several reform movements throughout the awakening that sought to expand democratic ideals. Reform was attempted in several different areas of American life. Attempts to improve and refine women's’ rights, abolitionism, education, religion, immigration, and utopianism in the United States were made.

B cannot be correct, because as stated on the website The Great Awakening: The Separation of Church and State “The “old lights” and the “new lights” disagreed on many issues, causing two of the major denominations to become divided…” “Old lights” were Orthodox members, while “new lights” were a member or a group of people favoring Revivalism. During the Awakening Religion started to become more

of religon. More people came to church for the worship of god from their heart.

Throughout The Awakening, a novel by Kate Chopin, the main character, Edna Pontellier showed signs of a growing depression. There are certain events that hasten this, events which eventually lead her to suicide.

    The Awakening, written by Kate Chopin, is full of ideas and understanding about human nature. In Chopin's time, writing a story with such great attention to sensual details in both men and women caused skepticism among readers and critics. However, many critics have different views with deeper thought given to The Awakening. Symbolism, the interpretation of Edna's suicide, and awakenings play important roles in the analysis of all critics.

Many churches have moved beyond the atonement-only gospel to become socially involved in their community in providing ministries such as, relief services, personal development services and community development services. This strategy, of social involvement by the church has been welcomed by many and has increased positive perception of the church and by extension amplified the impact of the church. But, what is the motivation behind these social involvements of the church. Is it something that they do in order to be more effective and relevant in sharing the gospel? Or is it something they do because it is genetically linked to their faith? In this paper, the writer will argue that in principle, social ministry should not be done as a means to make the church relevant. That is, the motivation behind church-based social interventions should not be solely based on being relevant in order to be more effective in carrying out its mission, which is to make disciples. The writer proposes that social ministry ought to be a natural outworking of the church. As such, a church cannot be considered authentic if it is not involved in social ministry.