On Christian Doctrine Book 2 Analysis

Augustine, with a father who was pagan Roman and Catholic Christian mother, made an interesting choice in studying the bible and following the Manichees, though oftentimes we do not see as clearly in the moment as we do upon reflection. One thing is very clear: Augustine did not seem to follow anything blindly, and everything he exposed

From an early age, his parents stressed studies, particularly in rhetoric. IN 873 A.D. Augustine was studying in Carthage where he was first exposed to the works of Cicero. After reading Hortensius Augustine became enamored of philosophy. As he put it, "The book excited and inflamed me...,"(P. 39) and he "...longed after immortal wisdom." (P. 38). With this, he had found a new purpose in life, and set out the find wisdom and truth. Cicero's writings were eloquent, and as such appealed to Augustine's intellect.

I agree with Augustine on his spiritual principles. It is essential in the Christian faith to study the scriptures to gain wisdom and knowledge on how one is to live life. I refer to scriptures from the Holy Bible; scriptures that encourage us to seek knowledge from God. In the book of James 5:1, we are told to seek wisdom from God, not from the books written by men. “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him,” (Holy Bible) and here we are advised in the book of I Corinthians 3:19-20, “For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.” (Holy Bible)

Sheed states on page 10 that “In theology, spirit is not only a key word, it is the key word.” Spirt is the thing we know and love and then we end up deciding at the end. So basically, our spirit is everything. It “loves” God and “knows” it loves God.

The Christian religion finds its foundation on the Word of God and the work of Jesus Christ. Christianity finds its beginnings with Jesus Christ about 2,000 years ago. Jesus Christ, the Son of God, came down to earth to teach, heal, and die for the sins of humanity. When God created man, he openly rebelled against God, causing a rift in their relationship. Since humans cannot save themselves, a perfect and completely innocent sacrifice was necessary in order to purify and restore mankind. Christianity is all about Jesus’ death and resurrection, as well as denying oneself and following Christ.

In the first book of his Confessions, Augustine dismisses the Aeneid, describing it merely as depicting “the wanderings of some legendary fellow named Aeneas” (Conf. 1.20). However, this is not the only thing that he dismisses throughout the text. Augustine also rejects other culturally significant texts and the work of both himself and others in his life. While he does admit there are positive lessons to learn from each of these pursuits, Augustine argues the only texts or professions that matter are those that bring an individual closer to God, specifically by mentioning Him and His teachings.

Generally, I find the theology behind the numerous aspects of the Bible not only, helpful, but also fascinating. Learning about the four different views about God’s role in the inspiration of the Bible makes me more aware of the theology behind certain doctrines and principles I may not have been aware of. This unit has forced me to tear down my assumptions about the Bible and go into the Bible with a new perspective of innocence. Through having an open-mind I am able to have important conversations with people, about the Bible, from all Christian backgrounds. Additionally, learning about the multitudes of translations of the Bible, and how they fall into three distinct categories, has helped me understand there are different purposes and intended audiences for each translation of the Bible. Before, I struggled with the fact that there were so many English translations of the Bible, but now I understand each one

During the Medieval Times the philosophical project was does the Bible contradict reason? St. Augustine of Hippo, one of the popular thinkers of that time, incorporated Christianity with Platonic views. During the eighth century schools were formed universities opened, and huge cathedrals were built. Later, the Arabs came in from Spain and brought the Aristotelian ideas back to Europe. this brought up a new question, “When should one attend to Aristotle the philosopher, and when should one stick to the Bible?”

It is obvious from The Confession that Augustine was a man who struggled endlessly to extricate himself from the bondage of sin, but the more he tried, the more he failed and sinks deeper into its abyss. And with every failure, comes a sense of disappointment and despondency, until he had a strange experience. In AD 386, while sitting in his garden, Augustine heard a voice from some children playing not far away urging “him” to pick the book—the Bible, and read. What he read from Apostle Paul’s letter to the Roman Christian in Chapter 13 transformed, not only his understanding of the hopelessness and despair man encounters in trying to solve the problem of sin on his own, but he saw the provision that God has made to remedy the consequences of sin and the grace he has graciously provided to live a life that is acceptable to God. That moment was the turning point in Augustine’s life and how he developed his sotoriological

We live in a world marked by a culture of death. the constant manifetations of ruptures with one itself as lonelines, sadness, with no sence, unstopping search of false

The first major milestone of St. Augustine’s conversion to the Christian faith was his realization during his adolescent years that his behavior was pointlessly reckless and rebellious and far from God’s design for his life. Born to St. Monica, St. Augustine was raised in a faith filled home. He was integrated into the church from a young age and was raised in Christian institutions during his

At this point in his life, Augustine is recognized for doing many things for the Church as a priest, author, and defender of faith. As an author he wrote Confessions, his spiritual autobiography, and City of God, his great work describing the Christian philosophy throughout history. In this magnificent work,

Augustine, who lived from A.D. 354 – 430, was a genius in certain aspects of biblical exegesis. He was part of the Western School of interpretation. He developed significant theories of biblical interpretation such as: the interpreter must possess a genuine Christian faith & the literal and historical meaning of Scripture should be held in high regard, to name a few. Unfortunately, Augustine forsook most of his own principles and tended to follow a method of allegorization. His theories, however, became the predominant view of the middle ages.

Saint Augustine, Bishop of Hippo, was one of the greatest philosophers of the roman period. He was raised in a religiously divided home, but through time he found his own truth. He was always an excellent student. He fully mastered the Latin language, however, he never did well with Greek. Saint Augustine was also a man who had a way with words. After his teenage rebellious stage, he found an unorthodox religious group that he decided to become involved with for a while. He traveled the area and ended up staying in Milan for a while. This is where he met Bishop Ambrose and began to listen to his teachings. This caused for Augustine think about his life and ultimately converted him to Christianity. After converting, he wrote books such as: Confessions, The City of God, and De Doctrinia (On Christian Doctrine), along with many others. Saint Augustine was and still is a great Christian influence in the world today.

In 383 Augustine left Carthage for Rome where he found refuge with Bishop Ambrose of Milan. A year later he became a teacher of rhetoric. Having visited Bishop Ambrose, the fascination of that saint's kindness induced him to become a regular attendant at his preaching’s. Augustine presently was attracted again to Christianity. At last one day, according to his own account, he seemed to