On the Incarnation

Also, there would not be Christianity without the incarnation, atonement, and resurrection of Jesus Christ. Jesus Christ is the Son of God, and when God took human form through his Son, Jesus became fully human and God. He was the Messiah that Gods people longed for to save humanity from a sinful life (“Lecture 4”, 2017). Also, it is important to understand as a Christian that before Jesus Christ died humanity could not enter Gods Holy Kingdom after they passed because humanity was sinful. God sacrificing his son was a way to lay a path for humanity to follow if they choose to and if they follow Gods commandments can join God in his holy Kingdom after they pass away (“Lecture 4”, 2017). The truth of the Bible is the incarnation of Jesus Christ. Even though the incarnation was torturous Jesus knew it would be and God new how much torcher was needed to make clear that reconciliation accrued. Jesus Christ is the Son of God, but he is also our Godhead or divine Trinity. He is humanity’s

[v] Edershiem, Alfred. Life and Times of Jesus the Messiah, PC Study Bible formatted electronic database: Biblesoft, Inc.

Over the course of history, the historical information regarding Jesus Christ has been interpreted by many different individuals and has led to different beliefs and views regarding the existence of Jesus Christ as a real man. Today I will be interpreting this evidence and i will be attempting to answer the question “Was Jesus Christ a real man?”. The evidence I will be looking at to answer this question will be information regarding the context of Jesus Christ, the historical accounts of non-Christian authors as well as the evidence for the Bible which is the main source regarding the life of Jesus Christ.

And his fame went throughout all Syria: and they brought to him all sick people that were taken with diverse diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.

In ancient times, gods were a holy image in people’s mind. Each god had its own role in the universe. Such as the role of creation, the controller of the nature, and the role of the destiny control. The gods had extreme powers, and controlled everything in the world. Worshiped gods became a daily routine for ancient people. In the minds of people in ancient times, worshiped their gods were to prevent these gods became furious, and punished them with their extreme power. Even though the gods were extremely powerful, in many epic texts we could see they also had emotions and characteristics that were just like humans. However, there were still some major differences between the gods and humans.

What we come to realize is that Jesus happily healed him of his sickness, but physical healing would do the man no good in the long run. Jesus wanted to give this man eternal healing. We can ask Jesus to give us all we want, but he knows that our physical needs won’t last forever. That is why He is more interested in giving us something that will last forever, a heart transformation.

The spiritual significance of illness and suffering is a topic Christians continue to grapple with, as Larchet points out in The Theology of Illness. Scripture offers a wealth of wisdom and cues for understanding illness, health, and healing from a Christian perspective. Larchet analyzes the various and often contradictory Christian positions on health and illness, revealing how attitudes have shifted over time and with changes in medical technology, practice, and ethics. For example, St. Barsanuphius presents a comprehensive analysis of the spiritual significance of illness and suffering. One view holds that illness signifies a lack of faith; another presents illness in terms of a person who is offered the opportunity to develop a stronger faith, or whose faith is being put to a test like the story of Job. Ultimately, the latter remains the most helpful way to approach illness and healing from a Christian perspective. The essence of Christian health care is that, "Healing itself, while resulting from natural processes, actually comes from God," (Larchet 116).

The question as to what it means to be human is often thought of as being the foundational question for almost all religions. Indeed, it can be argued that the religious impulse itself is first and foremost an impulse to understand the nature the meaning of life, and therefore of what it means to be human. Despite the importance of this question, the Bible provides relatively few answers, other than the idea that to be human is to be in some way close to God and to have been created by Him. This closeness and the nature of having been created has a variety of consequences which this paper will explore. These consequences that can be seen to be intensely positive but which also come with a heavy price and with a strict legality. Finally, they may also be shown to be entirely arbitrary and to position their unfathomable nature on the fact of having the 'created ' nature of a person.

Saint Augustine, one of the best scholars of the early church, portrayed the Trinity as practically identical to the three sections of an individual: personality, soul, and will. They are three unmistakable viewpoints, yet they are conjoined and together constitute one bound together individual. The purpose of this research paper is to further emphasize, highlight, and defend St. Augustine’s conclusion that the Holy Trinity is one God existing in three persons according to the meeting at the Council of Nicea 325.

When the disease hit, the good man, Atrahasis, who had his “ear open to his god Enki” (PFP 8), used his relationship with this god to spare his people. He was spoken to and guided to perform certain rituals and sacrifices with his people, in order to be freed from the sickness. This was successful. “600 years, or less than 600 passed” (PFP 8) Again;

The purpose of this project is to demonstrate how the Sacramental Life or Incarnational Tradition help me focus on my life as a harmonious unit and to illustrate how my life is impacted by my view of worship. In addition, I will give a theological analysis on how focusing on life as a harmonious unit is essential to the myself, the individuals I administer spiritual counseling to and my ministry constituents.

Although it was both unexpected by the Jews and unimaginable by man, the Incarnation appropriately reveals the attributes of goodness, omnipotence, justice, mercy, and wisdom. In His goodness, God created beings other than Himself in order to communicate His goodness. However, man sinned and cut himself off from the Creator. In order to counter man’s sin, God gave His only begotten Son a human nature, “that the world may be saved by Him.” The Incarnation is appropriate with respect to God’s omnipotence because the union of humanity and divinity manifests God’s almighty power better than any miracle. In the Hypostatic Union, the glory of divinity did not annihilate humanity, nor did the taking on of human nature destroy the divinity.

The purpose of the paper is to differentiate between Christ of faith and Jesus of history. New Testament biblical scholars from the 19th Century have been preoccupied by the notion of Christ of faith versus Jesus of History. Jesus of history can be described as the quest for historical Jesus, while the Christ of Faith is the Christ of Christian belief either through the Church or historically. Some traditions even went ahead to argue that the Jesus of History could never be found and therefore the Christ of faith is the only way forward for Christians. On the other hand, those who have been promoting the Jesus of History have often assumed that the historical Jesus is much superior as compared to the Christ of Faith. Despite the key differences between Christ of faith and the historical Jesus, both these aspect have an implication for Western Christianity.

The illness that afflicted the nobleman’s son shows us how weak, frail and mortal we are. Jesus’ healing of the man’s son shows us that we can be healed of our sins but only through Him are we saved. He shows that we can have eternal life through Him.

This paper will provide an understanding the theories of theology of the history of the church, the celebration of the atonement; Jesus Christ being the vicarious substitutionary lamb slain for the sins of mankind.