Online Privacy : Open Link

Ever feel like you are being watched? How about having the feeling like some one is following you home from school? Well that is what it will be like if users do not have the privacy on the Internet they deserve. EPIC (Electronic Privacy Information Center), a advocacy group that has been fighting the Clinton Administration for tougher online consumer protection laws, and other privacy protection agencies have formed to protect the rights and privileges of the Internet user. With the U.S. Government, EPIC has had to step in and help small companies and Internet users with their own privacy problems, hackers getting into their systems and ruining the networks, and crackers stealing and decrypting private

Foucault goes through the way governments have attempted to control populations throughout history, and how power has exercised

When you're sitting in your computer room at home, searching the web, do you have a reasonable expectation of privacy? Again, let's compare that to a known situation - when you call someone on the phone from your bedroom, you have a reasonable expectation of privacy in relation to that phone call. Thus, it's likely that you have a similar expectation in regard to your Internet usage.

The internet is a vital part of our lives, but what if I said it was a completely public one? Privacy is a rare commodity in today's world. As Nicholas Carr writes about in his essay “Tracking Is an Assault on Liberty,” corporations pay close attention to citizens. The most frightening part is that this practice is perfectly legal. Even recently the government stripped more of our privacy away. In the beginning of April 2017, President Trump repealed regulations by the Federal Communications Commission that would have forced internet service providers to gain consent before selling data collected from their customers. However, corporations aren't the only ones capturing data from internet users. The government is also making use of these records.

Almost everything someone does in today’s society is under surveillance. It does not matter if you are surfing the web, going to the store, or even driving a car; it is almost always under surveillance. While Michel Foucault does not specifically talk about modern surveillance technology in Discipline & Punish (1977), much of the primitive technology that he does talk about is directly related with today’s surveillance technology. Michel Foucault believes that societal surveillance began to take effect during the 1600’s to control the masses. Many modern surveillance technologies reflect Foucault’s ideas helping to categorize, differentiate, hierarchize, and exclude people from the masses.

In order to understand the power structures present in her description of life as a low-wage worker in Nickel and Dimed, we need to first understand Michael Foucault’s philosophy regarding discipline and surveillance. Rather than perceive power and discipline as strictly political and authoritative, Foucault believes that society is structured in a way in which constant observation disciplines us to abide by social norms and expectations. This constant surveillance is omnipresent in the sense that observation occurs in all realms of society, from education to sexuality. To further explain this idea of disciplining through constant inspection, Foucault describes Jeremy Bentham’s panoptican, a type of prison in which

Foucault began to compare this new idea of surveillance, power and punishment of the Panopticon to the power during the Middle Ages by the King which was more public in contrast to the Panopticon. The Panopticon was more discrete. It was not a show or form of entertainment when someone was punished unlike when someone is punished with the King. By exploring this, Foucault demonstrated how surveillance has changed overtime.

According to Foucault, power does not belong to the individual, but to the system, to the institution. In his essay on Discipline and Punish, Foucault presents his idea of the panopticon mechanism, a mechanism in which visibility is a trap. With little importance over the actual individual in the role of the observer or of the observed, the object of the system is total power over the observed. Due to the unique shape of the panopticon, there are no corners and thus no blind spots for the observed to hide in. The private space is replaced by the public one. Furthermore, as final evidence of total control, the observed never knows for sure if they are being watched or not, as they can’t see the observer (Foucault 200-205). Foucault further argues that this system is followed by any government institution, placing the society under permanent observation. Individuals might try to evade the system, but achieving liberation and freedom is not something that anyone could do. Dostoevsky’s famous novel, Crime and

Foucault address the changing definition of crime and how power is exerted through the enforcement of punishment. During the monarchy, kings and queens showed their power and authority of the people by determining what punishment someone would receive for their actions. In the current political system, judges and juries are in the position to make these decisions. Judgement is the current system is based on motives and intent rather than on the severity of the crime alone. We care more about the psychological state of the individual and want to be able to change the person's soul to better respect society. The quote below addresses how punishment uses a variety of specializations and how the individual's mental state is molded to fit into standards we have created today.

The U.S. Government has turned the Internet into something it was never intended to be: a system for spying on us in our most private moments. Out of control government

The words, “Arguing that you don’t care about privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say” were said by Edward Snowden who is a computer professional in America. Similarly, the essays “Tracking Is an Assault on Liberty,” “Web Users Get as Much as They Give,” and “Facebook Is Using You” from Nicholas Carr, Jim Harper, and Lori Andrews respectively points out that the internet privacy is good and bad. However, the articles by Carr and Andrews are based on the negative side of the internet privacy, which means that the internet privacy is not good. On the other hand, Harper’s article is based on the positive side of the internet privacy, which means that the internet privacy is good and scary, but people need to be careful of their own information and browsing histories, and websites. Jim Harper’s essay is more relevant and reasonable than the Nicholas Carr and Lori Andrews’s essays. However, Harper seems more persuasive to readers because he believes that the internet is good if people use it in a right way, whereas Carr and Andrews believe that the internet is not good at all.

dealing simply with subjects, or even with a “people,” but with a “population,” with its specific phenomena and its peculiar variables." (298/25) This is where we begin to see Foucault's concept of Biopower come into play. One of the central themes of Foucault's writing, he defines biopower as "[T]he forms of power, the channels it takes, and the discourses it permeates in order to reach the most tenuous and individual modes of behavior, the paths that give it access to the rare or scarcely perceivable forms of desire, how it penetrates and controls everyday pleasure—all this entailing effects that may be those of refusal, blockage, and invalidation, but also incitement and intensification: in short, the 'polymorphous techniques of power.'” (292/11 For Foucault, Biopower relates to the government's concern with fostering the life of the population, but is also a form of complete control of that population through surveillance or perceived surveillance. Foucault believed that Biopower permeates through the

In today’s online world, it is almost impossible to remain anonymous. With every website and service requiring a log in which stores personal information, and surveillance users are unaware is even there. Although this sounds like an invasion of personal privacy and loss of personal liberty, it has turned into the “norm” and most of the time goes on without even being questioned. In some cases, consensual surveillance has been turned into forms of entertainment. The average person online is very aware of the surveillance taking place, but it is likely they are unaware of the severity of the surveillance and the justification behind it. It is known that the main use of surveillance is to keep citizens safe and free from terrorist attacks

Sandra Bartky begins her piece by explaining Michel Foucault’s ideas about modern power dynamics. Unlike in the past, power in modern society focuses not only on controlling the products of the body but, rather, on governing all its activities. In order for this power to continue, people are disciplined into becoming “docile bodies” which are subjected and practiced (Bartky, 63). This discipline is imposed through constant surveillance in a manner similar to the Panopticon. Inmates in said prison are always visible to a guard in the central tower, so they mentally coerced into monitoring their own behavior. In the same way, individuals become their own jailers and subject themselves to the society’s whim due to being in a “state of conscious and permanent visibility” to its all-seeing eye (65). Bartky, however, breaks from Foucault’s theory by claiming that there is a clear difference in the disciplines imposed on men and women that are ignored in the latter’s writings.

For Foucault you cannot understand imprisonment without looking at torture first and how they both correlate to one another. Throughout this essay I will assess Foucault’s theories about torture and his views of how it has come about. I will look at how torture is a technique and the forms of disciplinary techniques that accompany torture. I will assess the power structures and how it manifests into other institutions in today’s society. Lastly how torture is needed to understand imprisonment. Torture was used as a scare tactic in the past to keep individuals under control. Society was aware of what may occur to them if they disobeyed the law. This initiated power and discipline over citizens which helps us to understand power relations today in terms of imprisonment.