Only Drunks And Children Tell The Truth Analysis

Scott Russell Sanders’ “Under the Influence” is about a family growing up with alcoholism, mental and physical abuse. When Sanders was very young, he didn’t recognize that his father was an alcoholic, but as he grew older, he saw the bloodshot eyes, hiding alcohol, the deceptions, and the dual personalities of an alcoholic. “My father drank. He drank as a gut-punched boxer gasps for breath, as a starving dog gobbles food—compulsively, secretly, in pain and trembling.” (215). Sanders story starts at the end, where his father dies from alcoholism. The turmoil and fear this family suffered because of their father’s alcoholism, is a story a lot of families are familiar with.

Michael Downey’s essay, “Canada’s ‘Genocide’: Thousands Taken from Their Homes Need Help” (Downey 445-448), imparts a harrowing account of the hardships and trauma induced by the controversial child apprehensions, often referred to as the ‘Sixties Scoop.’ The essay opens with Downey’s heart-rending recount of Carla Williams’ story, detailing her first-hand experience as a subject of this abuse, who managed to survive and come out triumphant. This explicit topic introduction foreshadows and gives invaluable warrant to his thesis: that the forced adoptions that occurred within Aboriginal communities during this era resulted in cultural and individual upheaval, as well as a belief that both the individuals and communities affected can

I was so drunk last night that I cheated on my girlfriend, but I don’t remember it, so does it count? People instinctively try to place blame on anything but themselves, and alcohol presents itself as the perfect escape route for a guilty conscience. People often find themselves making impulsive decisions more frequently while under the influence of alcohol. However, how much poor behavior can alcohol excuse before a person must accept the consequences for their own actions? Tennessee Williams delves into the theme of alcohol dependence throughout his play, A Streetcar Named Desire. Throughout the play, both Blanche and Stanley seem to rely heavily upon liquor. Alcohol is used as both a crutch and an excuse for poor behavior in A

The Sixties Scoop was a horrendous time in Canadian history. It was a catastrophic failure in terms of Aboriginal children's welfare. The Sixties Scoop compromised the welfare of Indigenous children in three major ways: the victims were subject to abuse in foster families, the victim's lost their sense of identity and their success was inhibited.

The Play, Only Drunks and children tell the truth, is written by Drew Hayden Taylor. The Play is about the separation of two sisters and how their lives are different and the regret both possess. The two sisters were both born of a Native background on a reserve, but as a young child Grace, who is now known as Janice, was taken away from her family and put in the care of a European Family. During the 1950’s and 60’s, the Europeans viewed the First Nation way of life unfit and improper lifestyle they lived. Therefore, the European Settlers build schools and adopted the children and started taking away the children with the view that First Nation parents were unfit to care for them. One View that the Europeans had on life is that if you want

     The book has many short stories that sometimes are connected with others. The book focuses mainly on showing the degraded Indian society, where everyone is or will be an alcoholic. The story ?The Only Traffic Signal on the Reservation Doesn?t Flash Red Anymore? (Alexie p. 43-53) is an example of how the author depicts alcoholism in the Indian society. In this story there is a young Indian that could have a nice future playing basketball. However, he turns out to be just like most of the other Indians in his reservation. He was committing crimes and then started drinking.

Parents wishing to adopt have challenged the adoption laws regarding American-Indian children. For many decades, people wanting to adopt African-American children from disturbing situations have been put through several issues. A law was passed called the “Indian child welfare act” to end what was then a common practice. The state claims they thought that American-Indian children were better off in homes with non-Indian parents. A handful of recent lawsuits say the federal law and similar legislation at state levels make it harder to find stable homes for children. they’ve had many cases fall apart, because parents adopting don’t want the children. Most adopting parents believe it's unfair to them if they can’t adopt American-Indian children.

The current outcome of the Sixties Scoop is still unresolved; it was only in 2010 that a class action suit was brought to the courts in Ontario and 2011 from survivors in British Columbia. Restitution for this is far from over. According to John Beaucage the former Grand Chief of the Union of Ontario Indians, we have now entered a new stage in the assimilation of aboriginals called the “Millennium Scoop”. In his report commissioned by the Ministry Children and Youth Services he states “Although Aboriginal people make up about 2 per cent of the province’s population (2006 Census); we make up a far greater percentage of the children in care (estimates are from 10 to 20 per cent)” (Beaucage, 2011). While this is information is based on one report it does produce viable solutions and a basis for additional research.

Throughout the early 20th century, the Australian public was led to believe that Aboriginal children were disadvantaged in their communities, and that there was a high risk of physical and sexual abuse. Aboriginal children were being removed in order to be exposed to ‘Anglo values’ and ‘work habits’ with a view to them being employed by colonial settlers, and to stop their parents, families and communities from passing on their culture, language and identity

Unfamiliar with extended family child-rearing practices and communal values, government social service workers attempted to ‘rescue’ children from their Aboriginal families and communities, devastating children’s lives and furthering the destitution of many families. Culture and ethnicity were not taken into consideration as it was assumed that the child, being pliable, would take on the heritage and culture of the foster/adoptive parents (Armitage, 1995). The forced removal of children and youth from their Native communities has been linked with social problems such as “high suicide rate, sexual exploitation, substance use and abuse, poverty, low educational achievement and chronic unemployment” (Lavell-Harvard and Lavell, 2006, p.144). Newly designated funds from the federal to the provincial governments were “the primary catalysts for state involvement in the well-being of Aboriginal children…as Ottawa guaranteed payment for each child apprehended” (Lavell-Harvard and Lavell, 2006, p.145). Exporting Aboriginal children to the United States was common practice. Private American adoption agencies paid Canadian child welfare services $5,000 to $10,000 per child (LavellHarvard and Lavell, 2006). These agencies rarely went beyond confirming the applicant’s ability to pay, resulting in minimal screening and monitoring of foster or adoptive parents (Fournier and

Everyone's experiences with it are different, some are favourable, and some are fallacious. Everyone has it, but no one’s family is synonymous. Family is strong and sacrosanct, but strange. The understanding of family varies between people and their personal experiences. In the play Only Drunks and Children Tell The Truth(ODACTTT) by Drew Hayden Taylor, one sees family defined in several legitimate but different ways.

Throughout the story many bad decisions were being made because they couldn't handle themselves whether they were drunk or sober and it caused a lot of trouble and problems for these young men. We sometimes forget to make the right decision and sometimes is hard to make the right decision when you are hanging out with the wrong people and wrong set of minds of wanting to be "bad" or "revel" because other people are doing so.

What is the Sixties Scoop? The term Sixties Scoop was coined by Patrick Johnston in his 1983 report Native Children and the Child Welfare System. It refers to the Canadian practice, beginning in the 1960s and continuing until the late 1980s, of apprehending unusually high numbers of children of Aboriginal peoples in Canada [against the Native parents’ will] and fostering or adopting them out, usually into [medium-class]white families. An estimated 20,000 aboriginal children were taken from their families,” (1).  The Sixties Scoop refers to a particular phase of a larger

     The plays, The Glass Menagerie and A Raisin in the Sun, deal with the love, honor, and respect of family. In The Glass Menagerie, Amanda, the caring but overbearing and over protective mother, wants to be taken care of, but in A Raisin in the Sun, Mama, as she is known, is the overseer of the family. The prospective of the plays identify that we have family members, like Amanda, as overprotective, or like Mama, as overseers. I am going to give a contrast of the mothers in the plays.

‘Aprils’ Fool’ by David Burton and performed by ‘Grin ‘n’ Tonic’, is a thought-provoking Verbatim play that communicates the struggle that families display when losing a loved one to recreational drug use. This play, written in 2010, uses the direct words of those who were close to Kristjan Terauds; who’s tragic and untimely death due to recreational drugs is now inspiring and educating wider communities. One key scene of this performance that communicated a theme of absolute grief is the hospital scene where Kristjan’s siblings, Danika and Ari are explaining the thoughts that occurred after they first saw their sick, older brother in hospital. The verbatim style of this play allows the audience to feel truly connected to the characters as