Only God can be the source of moral awareness. Discuss. (10 marks)

Coming from the point where humans were created in God’s image, it follows that they have the ability to distinguish between right and wrong. From the rules of conduct given to Adam and Eve in the Garden of Eden to the Ten Commandments given to the Israelites, we see that God throughout history has prescribed what is considered right and what is wrong. Jesus summarized these commandments as loving God and loving our neighbors in Matthew 22:37- 40. Similarly, the fact that we were created in God’s image means that we have an inner ability to know what is wrong and right – conscience (Romans 2:15).

Therefore, the only reason one has to behave ‘morally’ is because god, the bible or Jesus says you should. Moreover, the consequences of behaving in contradiction to Christian values or behaving ‘immorally’ involve punishment by god whether it be in this life or the after-life. This philosophy sheds some light on why atheism is feared, despised and misunderstood as well as why atheists are persecuted in America. If there is no god to answer to or no consequences for ‘bad behavior’, why then, would anyone behave in a good moral fashion? What is to prevent deviant behavior, if there is no god? These questions are the main basis for the Christian argument which maintains that atheists are untrustworthy, immoral or amoral, social deviants and therefore lesser human beings. Some have gone as far to say that atheists are unpatriotic, un-American and do not even have the right to be acknowledged as citizens of the United States.

In this reading by Gazzaniga: “Toward a Universal Ethics”, we are presented with The Trolley Dilemma. The dilemma in abstract moral reasoning studies most often presented by researchers is the trolley problem. This is an experiment in ethics and moral justice. A situation built on abstract moral reasoning. The question here is “Are morals something that is innate or are they something we learn?”

Someone who would believe a statement such as this one would most likely be in agreement with the Divine Command Theory---the reason being that the main claim in this theory is, all that is morally right, is right because God commands it so. Therefore in order to believe in the Divine Command Theory, one would need to be a strong believer in God---and would truly believe that if there were no God, morality would be absent. With this in mind, if God is the creator of all that is morally right, and there turns out to be no god at all, then nothing is morally wrong or can be capable of being morally wrong---would be a statement that non-believers of the Divine Command Theory would believe, and believe that morality can exist on its own, with or without a God. In this paper I will focus on the Divine Command Theory in relation to the statement above, and those who would oppose this statement. In doing so, I will attempt to show why I believe that those opposing this statement have a more plausible view.

HP Owen and Cardinal Newman put forward another moral argument, morality as derived from God (via conscience and objective laws or rules). For

The consequences of accepting that the goodness of actions consists simply in the fact that God favours them are obviously disagreeable. However, the consequences of accepting the alternative also appear unfortunate. If it is maintained that God favours certain actions because they are objectively good, it seems that their goodness is independent of His will. But such a view appears to be inconsistent with the conception of God as the omnipotent creator and sustainer of all that is. It means that there is a realm of moral values which exist quite apart from God's creative will and to which His will must conform. Such a view must inevitably appear blasphemous to all those who believe in God, for it makes God out to be less than He is.

These individuals are known to be experts of morality. The chapter proposes two reasons as to why these individuals are called upon so frequently. One, for those who believe and have some sort of religious back round, and second, for those who believe in what is called a “scientific view” of the world. This chapter presents the idea that there is some popular belief that religion and morality go hand in hand and that in order to understand morality, you must understand religion. It is explained that when we view morality from a religious perspective, we give meaning to morality in a way that a “good man” made this world that we currently live in and that we are his children. While the book proposes the question that people who believe in God, or a higher power, base their values on what those religions state is right or wrong, whereas for an atheist the question still remains; how do these individuals weigh their moral compass and place their values?

The Divine Command Theory states that morality is based on God’s commands and thus human actions should follow this law. I find it confusing when Rachels goes on to say that humans possess an understanding of right and wrong. If this is the case, then they do not need God to make those moral distinctions for them. This chapter seems very unclear to me about the role of God and humans. So, you make a good point about Rachels’ work being contradicting when he makes a point about humans are only concerned with their self-interest, but yet know the difference between right and wrong despite God’s command.

The concept of morality plays an important role in human society. Through the discovery of what, exactly, determines that which is “good” and that which is “bad”, humans develop mechanisms that determine how they respond to or judge any given situation. What remains a mystery, however, is what, exactly, is the basis of morals. It is commonly believed that morals are learned through lived experiences, as well as, from those who act as each person’s individual caretaker(s). Even though these factors do play a significant role in determining morality, these factors alone neither create nor determine a person’s moral compass. In Paul Bloom’s work, Just Babies: The Origins of Good and Evil, we are introduced to the idea that morality, while partly learned, is something that is ingrained in humans from birth. Through multiple studies, performed both by Bloom as well as other psychologists, it is revealed that not only are babies able to perceive what is right and what is wrong, but also, from birth, babies are instilled with the innate knowledge of empathizing, valuing fairness and status, and valuing those who look similar versus those who look different. In spite of previous ideas, Bloom proves that babies are smarter than previously thought, while simultaneously recognizing the shortcomings of this “elementary” form of morality. Bloom’s finding prove to be revolutionary, in that they allow for the examination of different social structures, their shortcomings, and what

However, Plato’s dilemma is more applicable for the Christian, since we believe that God must be the ultimate source of the good, so a standard that is higher than God is problematic; and we are forced to deal with the apparent arbitrariness of a God who makes things good by commanding them. What if God commanded that we torture babies? That would imply that torturing babies was good, which is strongly counter-intuitive.3 A possible answer to this objection is that what is good is grounded in God’s character, and his commands flow from his character. While this is true, it does not really solve the dilemma – it only pushes the criticism back another step. What if God liked torturing babies? That would still imply that torturing babies was good, and it would still be strongly counter-intuitive.

The DCT argues that the bible is the best source to understand God’s morality, however, which bible to follow is up for debate. Moreover, there are contradictions to the moral guidance provided in the bible and the bible is open to contradictory interpretations - even if the bible is the word of God, there are many readings and interpretations of God’s true meaning.

Morality only exists if we believe in God; therefore if God doesn’t exist there is no morality. There have been so many evil acts committed in the name of God that it is difficult to maintain that a belief in God equates to morality. There are situations that happen every day where decisions are made based off of human rights that contradict the word of God. Morality comes from within, it is an understanding of right versus wrong and the ability to choose what is right. Knowing all this a belief in God is not a requirement for a person to be moral. (Mosser, 2011)

Have you ever asked yourself where your conscience comes from? The feeling that takes a hold of you when you do what you feel is wrong. This feeling is almost like a consequence when you tell a lie or commit a crime. Your conscience helps you sort out the good and bad and feels your mind with sorrow when you see a sad story on the news or gives you the initiative to donate money to a contribution. But where does it come from. Is it something you are naturally born with, taught over time or given to you by a higher power? This argument leads to the existence of moral values by many philosophers including William Lane Craig. One of his excerpts argues that if there is an existence of moral values, which some people agree,

Any beneficial conversations about morality that occur between those who practice religion and those who do not, or those with different religions, must incorporate a common set of ethical concepts and a shared procedure for resolving issues and making judgments, all of which ethics provides. It is also understood that in these conversations moral positions on the issues

Frans de Waal begins his argument by first stating the question as to whether or not a human’s moral actions originated from the psychological and behavioral nature of our evolutionary ancestors. He concludes this thought by saying that our moral actions do, in fact, originate from the psychological and behavioral nature of our evolutionary ancestors. De Waal further argues that the foundations of human morals are found in the primates of today. They are composed of actions and emotions whose evolutionary role assists us in our social organization and unity. In the beginning pages of his book, De Waal