Ontological Argument For The Existence Of God

In the bible, it says that “Fools say in their hearts, "There is no God” (Psalms 14:1). Anselm's reflection to this has become known as the Ontological Argument. Anselm defines God by saying God is that “which nothing greater can be conceived.” One way to interpret this phrase is to define “God” as maximal perfection, i.e. the greatest possible being. Anselm justifies his argument by using the idea of a painter. When a painter first knows of what it is he or she wants to accomplish, they have it in their understanding but does not yet understand it to exist. They don’t understand it to exist because they have yet to construct their painting. He is trying to say that there is a difference between saying that something actually exists in my mind and saying that I believe that something actually exists. when you hear the word square, you picture a square, or when you hear the word circle, you picture a circle. Anselm argued when humans hear the word God, they think Supreme Being. When I hear the word “God,” I recognize a God that I know from my personal experiences, but I also know that this God of mine is also working through the lives of everyone, not just mine. He has an intimate oneness with all of us, even if we don’t recognize or know it. I don’t think the God I know of is worried about whether people are religious or not. I think this God is interested in exploring experience, through us.

To begin with, Anselm introduces the Ontological argument as a viral component of the religious aspect of mankind. The presence of a God should not be debated. He portrays this God as an all perfect being that represents the divine concept. He argues that no being is greater than God whether imagined or perceived by the human mind. From the human perspective of divinity, God’s existence is merely an idea of the mind. Even though man’s imagination can present an even higher being than God, it fails to make sense in philosophical principles since it is contradictory. Also, the existence of God can be conceptualized. This means that the senses of man are enough to act as proof of the presence of a being higher and more powerful than him. Philosophy allows for proof to be logical and factual as well as imaginative. From this point, the objection to an idea or imagination such as the existence of God makes his

The main idea behind Anselm’s argument is that

An important critique of this is that Anselm argues that God is a perfect being which exists. However, can anything that exists be perfect?

The ontological argument argues that if you understand what it means to talk about God, you will see His existence is necessarily true. Anselm defined God as 'that than which nothing greater can be conceived', hence God must exist. Anselm also believed that even

One of the earliest recorded objections to Anselm's argument was raised by one of Anselm's contemporaries, Gaunilo of Marmoutiers. One of the problems that he brings forth is that Anselm’s argument could be applied to things other than God. If the argument were valid, it could be applied to things that are clearly imaginary. Here is where the example of the lost island is introduced. Gaunilo invited his readers to think of the greatest, or most perfect, conceivable island. As a matter of fact, it is likely that no such island actually exists. However, his argument would then say that we aren't thinking of the greatest conceivable island, because the greatest

Descartes’ ontological argument is an echo of the original ontological argument for the existence of God as proposed by St. Anselm in the 11th century. To illustrate the background of the ontological argument, Anselm’s argument works within a distinct framework of ontology that posits the existence of God as necessity by virtue of its definition. In other words, for the mind to conceive of an infinite, perfect God, ultimately implies that there must indeed be a perfect God that embodies existence, for perfection cannot merely exist as a mental phenomenon. God is, according to Anselm, self-evident in the mind. Criticisms to this argument can be found in Anselm’s contemporary, Gaunilo, who argues that such an argument can be used to - put

The ontological argument has been very controversial. Even many who believe in God’s existence question its validity. A contemporary of Anselm named Guanilo responded to Anselm. Guanilo said that one could imagine a perfect island but that did not mean a perfect island exists. Others have said you can imagine a unicorn but that does not mean unicorns exist. Thus, many challenge the idea that

Another part of Anselm's argument is the idea that it is greater to exist in reality as well as mind, rather than simply mind. This speaks specifically to premise 7 of his argument. While in a quantitative sense this is necessarily true (existing in 2 ways rather than only 1, and 2 being greater than 1), it is certainly questionable whether the opponent of this argument would see it as being objectively better. An opponent of premise 7 might say that an idea can remain perfect, like the chocolate cake you dream about eating. Prior to eating it, you perceive it to be perfect, your mouth begins to water, and your conception of that cake you are going to eat exists in your mind in some way. Then, once you eat the cake, it's dry, stale, and the frosting

Anselm’s ontological argument is historically important because it was among the first arguments for proving the existence of God. His argument had a considerable influence on the populace at the time and received both praise and criticism. His argument also led to the development of counterarguments and other theories for God’s existence or non-existence from other philosophers. Anselm’s ontological argument is still relevant today because it allows us to have a glimpse into the mindset of one of history’s most influential philosophers, and it allows us to develop our own arguments from that.

St. Anselm begins his argument by saying that God is the one that grant the ability of understanding to faith, in which an understanding insofar that has been very beneficial to him. He added that an understanding which he believes God is in fact what he believes to be. Thus, with that understanding leads to the rationale of the notion of something greater to be thought exist is an unconscionable. Anselm’s argument stresses the perspectives which to purport by presenting to those who deny the existence of God as the greatest being is self-contradictory. Therefore, the point of his argument, it is essentially crucial to realized that such a being exist. The “ontological argument by St. Anselm “is the most compelling and fascinating argument

In the "Proslogion," Anselm states that God is "something greater that which we can conceive of nothing." This very confusing statement, which is likely

In the book, The Proslogion, written by Saint Anselm, we find the Ontological Argument. This argument made by Saint Anselm gives us proofs that he believes helps prove the existence of God. Anselm gives many reasons as to why the simple understanding of God can help prove that God himself exists, as well as mentioning how the idea of God cannot be thought not to exist. Though this argument has been looked at by people such as Guanilo, a monk, whose response to Anselm 's proofs was trying to say that there were flaws, there are more reasons as to why Anselm 's proofs work well with his argument. From the understanding of God existing, and the idea behind greatness Anselm 's argument is one that is strong and can work as a proof when trying

I begin with the constructs of Anselm. The ontological, or a priori, argument was first expressed in 1070 by Anselm. He argued that because we have a notion of an all-perfect being "that than which nothing greater can be conceived" – It must be God. Anselm regarded God as a being one who enjoys all conceivable perfection. Yet if God "existed" only as an idea in our awareness, then God would be less perfect than if He in fact existed. Therefore God had to be greater than what our finite minds have ability to conceive so as not to contradict the definition of God.

Anselm in this case defines God as “a being than which nothing greater can be conceived” (Anselm 30). Ontological arguments tend to be a priori, which is an argument that utilizes thoughts as opposed to empirical evidence to prove validity. Anselm addresses the Atheist fool in an attempt to disprove him “since the fool has said in his heart, There is no God?”(Anselm, 30). Anselm stressed that it is obligatory to recognize God as a perfect being that cannot be improved upon, and if someone understands the concept of God, then God exists in that person’s understanding. It is greater to exist in reality than just simply the understanding. The fool understands the concept of God. Therefore the fool has God in his understanding. Suppose God exists only in the understanding of the fool and not in reality. We could then think of something exactly as it existed in the fools understanding but it can also exist in reality, and the being we conceived of would be greater than the being that exists in the fools understanding. Therefore God exists not only in the understanding of the fool but also in reality. By showing that God exists in reality as well as in the understanding, we see that it is imperative that we should believe in God and that it is indeed reasonable.