Oppression Of Women In Bessie Head's The Collector Of Treasures

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

Women and men are born equal. However, females are receiving unequal judgement and unfair treatment in the society, and thus Marilyn Frye brings up the notion of “oppression”, claiming that women are oppressed. Throughout the essay, I will first give the definition of Frye’s oppression and then list 5 critical qualifications to be considered oppressed. After that, I will explain my appreciation on Frye’s perspective on elaborating oppression using the “bird cage” analogy. I will support Frye’s “double-bind” argument for sexism followed by flaws in the argument. Furthermore, I will point out some social group are mistakenly placed inside or outside the parameters of oppression, once the theory of oppression extends over other marginal groups.

Women, unfortunately, have been very discriminated against, even in this century. Women are so cruelly thought of that now, women see nothing wrong with mental and physical cruelty towards them. Since the status of women in Africa, is so low, it has caused many men to overpower women…physically. More

The understanding of the life of a slave woman is far beyond the knowledge of you or I, unless you have actually been an enslaved woman. These literary elements depicting the passage from this story are the only

Anne Roiphe’s “Confessions of a Female Chauvinist Sow” first appeared in the magazine New York in 1972. In this essay Roiphe aims to convince her readers that women must put faith in the idea that they are equal to men, not superior. “Women who want equality must be prepared to give it and believe in it . . . .” Personal anecdotes, contrast, and comparison are techniques Roiphe skillfully uses to create a strong, convincing essay.

While she is credited for the good treatment of her slaves and is presented as a slave advocate, Queen Nzinga was a strong supporter of the slave trade and occasionally demonstrated severe cases of slave abuse. This “slave advocacy” image of Nzinga is evident when World history association member and history journalist Pamela D. Toler writes that “Nzinga encouraged [slaves] to run away and enjoy freedom at home rather than remaining as Portuguese captives” (267). Nzinga’s mistreatment of slaves is lightly touched on in

We have all heard the saying, “it’s a man’s world”. It appears that our world is governed according to a man’s perspective and thoughts as to how the world should be run, and women gracefully bow down to this perspective and internalize those male supremacist notions of patriarchal dominance. Even with this seemingly innate belief that men have, it is still apparent at times that there is another view that is often glossed over and ignored in the pursuit of extreme power and superiority. In Edwidge Danticat’s The Farming of Bones and Julia Alvarez’s In the Time of Butterflies, we are able to dissect society through the eyes of women who have had

White explores the master’s sexual exploitation of their female slaves, and proves this method of oppression to be the defining factor of what sets the female slaves apart from their male counterparts. Citing former slaves White writes, “Christopher Nichols, an escaped slave living in Canada, remembered how his master laid a woman on a bench, threw her clothes over her head, and whipped her. The whipping of a thirteen-year-old Georgia slave girl also had sexual overtones. The girl was put on all fours ‘sometimes her head down, and sometimes up’ and beaten until froth ran from her mouth (33).” The girl’s forced bodily position as well as her total helplessness to stop her master’s torture blatantly reveals the forced sexual trauma many African females endured.

Since the dawn of early civilisation and subsequent traditional gender roles, one of the most prominent issues with which society struggles is gender inequality. The Book of Negroes illustrates Aminata’s worries as she is provided only one option: to entertain men with her body. “...I wondered how I would earn enough for food, clothes and repairs for my shelter. ‘What?’ Sam said. ‘You think rebels don’t have brothels? As long as there are fighting men, there will be work for girls like Rosetta - and work for you as well.’” (Hill 312) British soldiers and American rebels both sexualised the bodies of black women to the point of encouraging the prostitution of young girls. In a similar context, a 2008 study conducted by researchers from Wesleyan

Bessie makes an interesting point here, I must say. I have a theory as to why this might happen. Before slaves were introduced, most of the people in America were white-skinned -- none of them looked too different from each other. Once the black-skinned people were introduced, the whites saw that they looked very different, and put a tag on all of them, labeled “black.” This sort of tagging is similar to what humans do to identify animals. For example, we know what a turtle moves like because someone made a mapping from a single turtle’s movement to its tag, “turtle.” Now, everyone makes the connection that a turtle is slow. Using the same tagging system to identify animals, connections are then used to identify people who are tagged, “black.” It is an interesting concept. (135 words)

It must be said that men of power create the structure of life--which is not necessarily profitable or fitting to women, nor to the human race in its entirety. Women do not live in this structure:“They lead beautiful lives--women. Lives not only divorced from, but irrevocably excommunicated from, all reality” (156).

Women face two key forms of oppression in this world, powerlessness and exploitation. These two forms fall into Iris M. Young’s ideas of oppression in her article “Five Faces of Oppression”. The definition of cultural imperialism and exploitation used in this essay are taken from Young’s essay. Cultural imperialism is where the dominant customs and morals of a society are rendered as the norm and those who are not in the norm are considered others. Exploitation is a form of oppression where a class structure is present and this class structure includes a dominant group of people who are in power of a subordinate group. Two authors, John Stuart Mill and Simone de Beauvoir, talk about how the oppression of women is not due to nature. It is rather, in Mill’s view, due to a premodern law of force which divides men and women between the strong and the weak. Beauvoir sees this oppression of women as a result from socialization, which conformed women to become immanent. Both these authors have reasonable arguments and have a similar understanding that the inferiority of women is not from the simple nature of being women. Other factors come into play when understanding why women are oppressed, and both authors recognize the fact that society and old habits must change for the equality of women and men to become a reality.

In the transcript, “We should all be feminists” by Chimamanda Ngozi Adichie, the author explores several stories in her life that contain gender issues about sexuality, gender inequality and double standard, which show that the idea of feminists is still needed in present-day. Over time the gender issue has cause a grave injustice. This essay wills examines the conception of norms about double standard, gender inequality, and sexuality from Adichie life. It wills portrayal norms issues about gender to realize certain matter a long history that are not important anymore to bring a positive change.

Heroes, kings and presidents, for so long men are the protagonist of the stories. Across the world and through the centuries, women have always been situated below men. Women were considered the weak sex, they are portrayed as delicate, obedient, naive and passionate. “Never trust in women; nor rely upon their vows” (44). As the wives of the kings on The Arabian Nights, whose passion brought them to cheat on both their husbands. They ended up being executed because they threatened the kings’ power. Or bringing danger into the families, as the wives of Kasim and Ali Baba, who wouldn’t think of the consequences of their actions and would act by the pure instinct of greed and naiveness. Yet, seldomly acknowledged, women have had to step up to fix troubled situations, the few stories told of women of scarce resources who have manage to triumph over the standardized society. This not only shows how women take advantage of the resources at their reach but how their

Furthermore, women are often seen as a symbol of cultural preservation and a measure of family honor. In conditions of war and colonial rule, which represents an attack on men’s honor and dignity, attention to women’s roles as prescribed by cultural tradition is often intensified. However, the unusual conditions of war and resistance to colonial rule also may provide openings for women to reconfigure their roles and rights, based on new needs of society.