Order From Chaos : Analyzing And Evaluating The Hellenic Creation Myth Through The Lens Of Biblical Tradition

Ancient Greek society fell over 2000 years ago but despite this, its mythology still continues to influence our western society. References to Greek mythology can be found all through time and in our western culture. The influence of Greek mythology can be found in our science, arts and literature and our language. When Ancient Greece fell to the Roman Empire, Rome adapted its mythologies which still influence us today as they have through history. That is not to say that Greek mythology wasn’t influenced itself – Greek mythology has links with the bible and the early Mycenaean’s. It has also been recognised as one of the earliest forms of paganism.

In the ancient Greek world, religion was personal, direct, and present in its citizens’ daily lives. During this time, they participated in animal sacrifices and offerings, created myths to explain the beginning of the human race and gave reverence to their gods by building temples which controlled the urban landscape. They also participated in local festivals and sporting and artistic competitions. Religion was never out of the presence of ancient Greece’s citizens. While they may have made up their own mind on the terms of their religious beliefs, some may have been completely confused if these gods actually existed. There were certain fundamental beliefs that must have been sufficiently widespread, in order for the Greek government to function. In ancient Greece, gods existed, they influenced human concerns, and they welcomed and responded to acts of godliness and worship.

It should be noted that all creation myths tend to possess similar themes, despite differing story lines. As noted before, there exists the basic ideas of chaos before creation, and gods to form life. But then various myths show that, once life has been created, the gods tend to retreat from the humanity they create, instead watching them from afar and using specifically chosen and often religious contacts to spread their words and commands. This deus

Phyllis, L. M., & Minkel, W. (2000). Greek mythology. School Library Journal, 46(10), 75-76. Retrieved

The Greeks used Hesiod’s Theogony and various hero myths to explain and conceptualise the world around them, both internally, and externally. If we explore the ways in which the Greeks understood themselves, and how they play a part in the world socially, the internal importance of these texts become quite obvious. It instructs the Greeks how to live their lives, in doing so, the texts construct a guideline for them to follow; establishing rules and highlighting characteristics which are to be assumed by the Greeks to fit in with their presupposed role. However, a dichotomy occurs in the way these texts are used, in that, while it explained the world internally, it coincides with the external explanations of the fundamental nature, and metaphysical reality of the world in which they live. By analysing fragments from the pre-Socratics, we can see how important the Theogony was in fuelling this new mode of thinking, which would later result in an aspect completely distinctive of the Greek mind.

Creation in Ancient Egyptian religion can be much different than the creation account taken from The Bible. Genesis has a set description of “The Beginning” while there are several different versions and variations in Egyptian mythology. The versions range from a “one god” myth (Ptah; see picture) to the more common creator out of Nun, which in itself has several derivations.

Although there are echoes of Mesopotamian and Greek creation myths all through Genesis, especially the order in which creation transpired, all three also represent the universe as a three tiered dome including heaven, earth, and the underworld. However, the differences are also plentiful. Both the Greeks and Sumerians/Babylonians believed in a polytheistic monarchy whereas the Israelites (particularly after their exile from Babylon) adopted a non-pagan retelling focusing on a single gods omnipotence , however through much of Genesis 1:1-31 we find the LORD addressing another presence; "Let us make man in our likeliness ." evidently their was some difficulty in the complete abortion of a polytheistic belief system when evolving the new creation story.

The purpose of the work is to inform the audience of Greek religion and all that it entitles. In the article Cartwright describes the deities as well as the rituals for worship and celebrations. It also describes how people made a living out of the beliefs such as oracles and mystics. The work is written for anyone interested in learning more about ancient Greece. It has great significance to my topic because it depicts the important aspects of the religion. The strengths are how descriptive it is and how it touches on the most important topics. It's weaknesses are how short each section is.

The Greek and Genesis creation stories resemble each other in many ways but also they have their differences too. Imagine two stories that come from two different places could have so many similarities, but it also has it’s differences.

Religion Found in Greek Literature: Fact or Fiction? Mikalson, Jon. Honor Thy Gods: Popular Religion in Greek Tragedy. The University of North Carolina Press, 1991.

Ancient Greece is known by almost everyone, whether it is through a book, a movie, or even history class. However one fact many people don’t know about Ancient Greece is their wide variety and assortments of their myths, gods, and culture. A majority of these myths impact culture today, even if we don’t fully realize it. One of these myths is Baucis and Philemon. Although not all of the messages are realistic to live by Baucis and Philemon convey multiple truths and messages that reflect in society today. If we look into these, we can recognize that even though this myth was created long ago, its truths still impact us in life, society, and culture. Some of the messages displayed throughout the myth are love and commitment, being kind and welcoming

At the same time, it reminds us that these myths do not really constitute the religion of the Greeks. These myths are more similar to proto-scientific stories that are meant to explain usual phenomena, such as thunderstorms or the setting of the sun. Some myths are pure amusement and are not meant to explain anything. On the whole, the later myths appear more religious, as Zeus, the primary god, begins to resemble the sort of omnipotent God--figure familiar to modern readers—in the Iliad, he is very human and moody, but by the Odyssey he is more wise and sympathetic. Zeus changes so much from the old philanderer he once was that he begins to look very much like the Judeo-Christian concept of God. These all concepts relate to the myths and if in today’s world one were to think of it as reality one would laugh on this.

Greek Mythology played a monumental role in the structural development of ancient Greece, not only as a society, but as individuals. Surprisingly, their religion was not exactly one of originality. In fact, their religion was loosely based on earlier cultures’ religions. It bears many strikingly similar resemblances to some of the oldest recorded religions in history. Ancient Greek religion is a type of polytheism called “Monarchial Polytheism.” That is, they believe in several different gods and deities but there is a supreme ruler above all of them. In order to fully understand how similar the mythological systems of religions have been throughout the years, you must look back towards the earliest of recorded civilizations. Polytheism

One of the difficulties shared crosswise over cultures and beliefs is the impalpable, inexpressible nature of the divine power. For the Greeks, the need to experience god was not bound to limits. Greek divine beings were wherever on coins, jewels, drinking vessels, domestic wall paintings. Notwithstanding when they were not there, their energy could be felt in the portrayal of the individuals who had felt their energy before in a process of inspiration. They were as inescapable as they were all observing. The Greeks perceived not one otherworldly power, but rather numerous heavenly forces, numerous divine beings and different creatures ready to exercise some kind of extraordinary impact. Recognizing this impact means communing with these creatures, and to do that, the Greeks needed to realize what they resembled, and where to discover them. Envisioning extraordinary powers and making spaces for them is both precondition and result of religious considering (Keeble, 2009:63).

Focusing on two of history’s most notorious mythologies, Greek and Roman, one may believe that they are exceedingly comparable; however, beyond a first glance, it is clear that each system is extremely distinguished. The Roman Empire, developed nearly a millennia following the great, Greek Trojan war, was highly influenced by the elaborate Greek myths of gods, goddesses, monsters, and mythical creatures. Their captivation of Greek culture bore a permanent effect on the Roman Empire, as Rome adopted much that defined Greece, including its art, philosophy, literature, drama, and most importantly, mythology. However, despite their indistinguishable origins, Roman and Greek mythologies prove to be very individualized.