Ordinary Ministry, Extraordinary Challenge, By Norma Cook Everist

As a young woman, she felt sorry for the factory girls in her town and, with several friends’ support, started a church for them. This work progressed as almost four hundred women and girls attended her daily meetings, but she knew her calling was even bigger than this.

Within many known religions, the devotional practices has been known to acquire great importance. The essence of practicing what you preach has scolded many religious groups, introducing true beliefs, righteousness, and a wider connection to the supreme being . In the book entitled “ Living religions” by Mary Pat Fisher, clarified and firm descriptions were introduced about religious rituals. Surprisingly; the author utilized small parts of modern concepts, limiting the reader from a full comprehension of religious practices today, therefore; I will only discuss the basic and traditional rituals. To elaborate; in this paper, I will be providing an opinionated but also, comparative description of the major practices and rituals that undergo in both the Abrahamic and indigenous religions.

Galindo analyzes that the fundamental “mission” of a congregation is the same as any other congregation that exists in any part of the world. He argues that though every congregation has a mission and a vision, at the same time, it shares a basic common mission. (43) This reminds me of my home church The First Church of Evanston and my Field Site, The Evanston Vineyard Church. Both churches have a common mission of welcoming people to the church, irrespective of their ethnic, cultural, racial, and economic and, gender backgrounds. The mission is to help people be received in the house of God with due and deserved Christian love so that they feel loved and welcomed. Both these churches encourage church attendees to attend the service and receive the Eucharist.

Earley & Gutierrez (2010) “Ministry Is…How to Serve Jesus with Passion and Confidence” (Nashville: Broadman & Holman).

Often times we are at a loss for words when it comes to talking about the person of the Holy Spirit. Beth Felker Jones in her work entitled “God the Spirit” serves as an introduction to the study of the Holy Spirit in a distinctly Wesleyan and Ecumenical Perspective. Jones is working against the notion that the doctrine of the Holy Spirit is often the most neglected of all Christian teachings (1). She recognizes her experience within the Wesleyan tradition as one that shapes her pneumatology and this book. She asserts that one of Wesleyan Christianity’s special gifts is it’s “leaning against any tendency to neglect the Spirit” (4). Even with this framework she aims to place the Wesleyan perspective in a larger ecumenical milieu that shows the continuity of a Wesleyan pneumatology with the Tradition of the Church. Overall, her approach is very accessible, as she assumes very little and writes in such a way that allows her to cover large dogmatic topics clearly and concisely. By merit of simply being an introduction only style book, there is the risk of glossing over topics and not providing enough in depth discussion to fully understand and comprehend the doctrine discussed. A reader should feel confident that Jones has indeed provided us with a solid introduction to Wesleyan pneumatology that has the ability to bear fruit and initiate growth in the life of the believer.

For 17 years God has blessed me to serve alongside my husband as directors of Chi Alpha at the University of Texas at Arlington. During my time here, I have served and mentored hundreds of young women and internationals who now fulfill the mission of Chi Alpha in the marketplace and the world as pastors, missionaries, police officers, nurses, teachers, and social workers. I am especially thankful to walk with those students who came to faith, experienced discipleship, and the Holy Spirit empowered their lives through the ministry.

African American women represent a significant proportion of congregation in most African American churches. “African American women make up about 66-88 percent majority in African American churches though they are not well represented in the church leadership.” The greatest variation that can be observed in women’s leadership is in the pastoral category. The situation is worse for unmarried women who want to be church ministers, pastor or preacher but it becomes complicated for women who are in relationships but not yet married. Nonetheless, unmarried women are still being ordained and appointed as pastors and bishops at a growing rate. One of the remarkable appointment which also marked a milestone

This paper is the final results of my internship ministry practicum II experiences reflection in my church organization work settings and training. My experiences from different areas of exposure sharpened my skills for my professional role of the Doctor of Ministry Program in the theological field of counseling and teaching. My ministry practicum consists of direct involvements with hands-on, real-life interactions under the supervision of my Supervisor, Chaplain Andrea Fletcher. This Comprehensive Written Review analyzes the full spectrum of my observation and participation in tasks from my Ministry Learning Agreement Form. The opportunity allowed me to view other leaders in ministry exercising their gift and in turns

Esther Y. Turner has been a member of Christian Faith Assembly, Hainesport NJ for over 23 years where she currently serves as a Minister on the Ministerial Staff. She formally served as Director of Administration for Christian Faith Assembly, Director of Church Growth Ministries, President of Total Women Ministry and a Job Placement Coordinator/Facilitator, an appointed position by the Pastor, to help those who in the church and in the community with gainful employment. She has organized, coordinated and headed numerous Women’s Retreats and Seminars, both nationally and internationally.

For centuries, women have brought their gifts, talents and service to church. Their presence and service goes further than getting things done. For instance, Elizabeth Hernandez who serves at my home parish. She is a leader of the Hispanic Ministries and she oversees all liturgical ministries. Elizabeth works together with Antonio, her husband, but her female qualities make the difference in her performance with the people. Being the bridge between the pastor and all of the lay ministers, she is able to lead with complete authority, yet in such a gentle way. Most importantly, she is not a micromanager, but a woman of faith, which has made it easy for all ministries to relate to.

He also served on the national board of Christians for Biblical Equality and served as associate pastor for Christian education at the First Baptist Church of Corvallis, Oregon. He was also the senior partner at Valley Psychological Center in Sacramento, California, staffed by several Christian psychologists and mental health professionals.

Should women be allowed to be priest, or even in clergy? The places women have gone and been removed from has often been questioned. Women wanted to get more involved so they joined in the clergy or religious part of the community. How women joined religious communities, issues that arose and what happened after are many issues that were discussed.

Women have been involved in Christian ministry since the very beginning of Christianity. It has declined and risen according to the acceptance of the environment. The two papers addressed in this essay document the rise of women ministers in the Holiness movement as well as the decline of women in the modern Pentecostal movement. In response to this decline in women in ministry, Courtney Stewart gave points which the UPCI should tackle to rectify the situation.

"God has ordained female pastors from eternity past. That part is not a problem for God. The problem is with us, with the church. We are slow in binding and loosing on earth what God has already bound and loosed in heaven” (Mat 16:19; 18:18; Dr. Martin Hanna).

This course has had a great impact on my walk with Christ as well as my witness for Christ. I pastor a church and teach two classes and for me I thought that I was doing plenty. However this course has helped rekindle my passion for sharing Jesus Christ with people through personal evangelism. This paper will demonstrate what I have learned throughout this course.