Origins Of The Eucharist With A Focus On The New Testament And The Jewish Background

The Eucharist is for people in modern times to commemorate Jesus' life. The earliest written gospel of the "Eucharista" meaning 'thanksgiving' in Greek is located in the First Epistle to the Corinthians around 55 AD in which Paul wrote to the apostles " eating the bread and drinking the cup of the lord by all and celebrating what is named the supper of the lord". This historical

Communion, or Eucharist, whereby Jesus is believed to award communion by way of himself *

In 1621 the Plymouth colonists and Wampanoag Indians started doing a harvest feast that is now known as thanksgiving.

The Feast of Tabernacles was the third feast the Jews celebrated and it also was one of the pilgrimages they made. The other two feast celebrated are they Passover and the Pentecost. During these times the people were required to travel to the Temple. Each of the feasts that went on was celebrated annually. The Feast of Tabernacles was celebrated in the seventh month, which corresponds with our month of October, on the fifteenth day and it would last for eight days. The Feast of Tabernacles began when the harvest was finished which would be five days after the Day of Atonement. The Feast of Tabernacles can also be known as the Feast of Booths. The Feast of Tabernacles was sometimes called the Feast of Ingathering because of it marking the end of the harvest, which made it a time of rejoicing. The Feast of Tables came from the Hebrew word Sukkot.

One of the main themes of the service was based around the divine liturgy, which is the considered the primary worship of the church. The Devine Liturgy is read by a combination of the priest, bishop, choir, and the church community. It is from the liturgy that the offerings of the bread and wine come from along with other prayers. It teaches that the bread and the wine “truly become the body and blood if Jesus Christ” (Sorensen). The priest, or the deacon is the ones that prepare the Eucharist, also known as the “ritual meal of bread and wine” (“Orthodox Churches" 233) as “the body and blood of Christ” (“Orthodox Churches" 233). They combine both the bread and the wine and bless these gifts to become one. They are then put into a chalice, and fed to the community through a golden spoon. While observing the taking of communion I noticed that a red cloth was held under the gold cup by acolytes, which are “altar boys who assist the adult officiants” (“Orthodox Churches" 231). The community puts their hands behind their back while taking communion so that they do not touch the gift or the priest. It is also during the time of communion that the community honors the “painted or mosaic” (“On Common Ground: World Religions in America” ) saints that are used as icons throughout the church. It was during the honoring of

Christians have been celebrating the Lord’s Supper for almost two thousand years. In this paper I will refer to the Lord’s Supper as an ordinance of the church. “An ordinance is an outward rite prescribed by Christ to be performed by His Church.” There are quite a few varying interpretations among the different churches on how the Lord’s Supper is to be practiced. I Corinthians 11:23-34 provides Christians with the scriptural meaning and reasons for observing the Lord’s Supper, also known as communion. Many consider the Lord’s Supper of little or no value and some consider the ordinance as more of a ritual. In some modern churches, preaching the Word is emphasized the most and communion is only observed once a month or

When each name was said in reverence the Priest would do an invisible cross sign, symbolizing the commemoration for guarding and transmitting the special knowledge to us. There also the reciting of the Gnostic Creed. After the Hymns and the Anthem and the reciting of the Gnostic Creed, the Eucharist was taken out on a plate and and some of the clergy members pulled out a bench with symbols on it, to kneel before the priest and be hand fed the Eucharist, after which the priest said "May the body of the Lord be within you and peace be upon you." In the Holy Eucharist the belief is that the Christ descends into the bread and into the wine and is absorbed into whoever consumes it. I remember questioning why is it fed to them, I thought it must just add to the experience of the Eucharist.

He explains the Johnathan Edwards’ view of the sacrament was in fact based on his personal experiences and shifted through time. He argues with Edwards’ that the person who does not believe in God should not be allowed to attend the Lord’s Supper (Crisp, 63). Yet, Edward’s also believed that a person should live a pious life pleasing to God (Crisp, 57).

The feast, then is a representation of several things including the last supper, and the crucifixion, and the wedding feast at Cana. During the Last Supper, Jesus served his disciples, and Babette follows suit by serving the twelve disciples of the minister. Neither Jesus, nor Babette hold anything back, and both make the recipients uncomfortable about their claims and presentations.

Catholics and Orthodox Christians believe that through transubstantiation the Eucharist is changed into the literal body and blood of Christ. Calvin did not believe that a literal change occurred, rather, the body and blood were received by participating in symbolic communion through the power of the Holy Spirit.

Food and eating occur at the center of Christianity, accompanying many significant moments throughout biblical text. In the book of Mark, Jesus feeds the masses with piles of fish and loaves of bread (Mark 6:30-44). In the book of Matthew, before Jesus goes to the cross, he serves the Last Supper to his apostles, offering them his body and blood in the form of bread and wine (Matthew 26). A Seder plate of lamb and unleavened bread serves as a celebratory meal consequential of the Passover found in the book of Exodus. Finally, Genesis’ story of creation and the subsequent fall of man hinges on one solitary fruit and one solitary act of eating. Throughout theology, food and its consumption has the ability to transform. It can act as a conduit

Receiving the Eucharist is one of the most important things we can do as a catholic. Holy Communion is the most important of all the sacraments. It completes the Sacraments of Initiation. The bread and wine we receive at communion is the body and blood of Jesus. It becomes the bread and body of Jesus through Transubstantiation. Transubstantiation is the conversion of the substance of the Eucharistic elements into the body and blood of Christ at consecration, only the appearances of bread and wine still remain. We participate in the sacrament of communion to commemorate all that Jesus did for us and getting nailed to a cross so we can be free from sin and have eternal life in heaven.

Two practices important to Christian worship usually take place in churches. These practices are (1) baptism and (2) the Eucharist, also called Holy Communion or the Lord's Supper. The ceremony of baptism celebrates an individual's entrance into Christianity. The Eucharist represents the Last Supper, the final meal that Jesus shared with His disciples. Worshipers share bread and wine in the Eucharist as a sign of their unity with each other and with Jesus.

The Communion Christians have always regarded the Holy Communion as being one very important element towards achieving discipleship since the very beginning. However, the question in every Christian’s mind is “what are we doing?” it is, therefore, important to discuss what the holy communion means about theology. The Holy Communion has several names given to it. Among them are: the Eucharist, the Lord’s Supper, Divine Liturgy, and the Mass. Inside the New Testament, there are also varying details given there concerning what entails the Holy Communion on accounts given by Christ himself.[1] The Holy Communion does not compare to Baptism which is another sacrament that is non-repeatable. It is repeatable to some certain degrees as it can be done on a daily basis such as those performed by the Catholic Church. In other instances, it can be conducted on a much infrequent celebration such as the ones that happen in Reformed Churches. Referring to Baptism, there are differences in the practice and its significance, and sometimes the understanding of what it means to be baptized. This has gone ahead to become e a hindrance to churches having a common celebration, but at the same time, there is some spiritual benefit that accrues to the people that partake in it. In the same way, the Eucharist possess the same characteristics. Nature of the Union of Christ and Church The Holy Communion is not just a matter of people ingathering in unity. The purpose of having the communion is so

Christians' Celebrations of Holy Communion There are many different ways in which Christians celebrate Holy Communion, depending on the denomination of Christianity, in which they belong. Holy Communion is one of the seven sacraments found in Christianity. A sacrament is an outward physical act with an inward, deeper meaning, which can be obtained through various, specific rituals. In the case of Holy Communion, which is also known as the Eucharist meal or Mass, Christian worshippers believe that they receive the body and the blood of Jesus Christ, through the act of eating the bread, which symbolises Christ’s body, and by drinking the wine, said to be his blood. This sacrament originates back to