Orleanna Price: The Underdeveloped State Of The Congolese

During the late 19th to early 20th century, King Leopold II impacted the African Continent and the larger International community more than any other European monarch. Firstly, King Leopold II sinisterly orchestrated a colonization operation that is comparative to a genocidal regime. Secondly, King Leopold II’s actions in the Congo led unified condemnation across oceans from a broad range of socioeconomic statues. Lastly, the opposition forces against King Leopold II’s colonization of Congo helped pave the way for future justice on the continent as well as internationally. Ultimately, this Europe created the competitive environment that promoted King Leopold II’s quest for colonization.

He does not care about their welfare, only that he saves as many souls as he can. Adah, who can most identify with the Congolese, recognizes what it is like to be ignored and forgotten, much like the countries occupying the Congo do too. Imperialism. Instead of helping the country fend off invaders, the US becomes an invader; only caring when the invaded countries misfortune can benefit the intruders cause. Rachel says it best after reading a Belgian newspaper that claims the Belgians find the Congolese participating in cannibalism. “If they came to our village that day, they would have interrupted Mother in the middle of scrubbing the floor and about twelve little naked boys having a pee-pee contest across the road,” (161). The Belgians paint themselves as heroes to the Congolese instead of villains who enslave and cut their hands off, similar to Nathan who sees himself as the man of God saving the

By providing an in-depth analysis of what really occurred with Leopold and his exploitative proprietorship of the Congo “Free” State, Hochschild cogently convinces readers that beneath all of Europe’s coaxing and flattery about their imperialism, there is an underlying nature of terror and an almost inescapable and pervasive essence of death and slavery. Hochschild perfectly depicts the drama arising from the deceitful manipulations, courageous resistances, and uncut greed into an enthralling piece of literature. Not only does Hochschild use the perspectives of Europeans, but he tells the untold truths of the natives in their abysmal states, having to face inevitable horrors and atrocities. The reader experiences the magnitude of effects that resulted in this imperialism, which may still last in modern-day Africa. Hochschild’s persuasion perfectly captures what it is that he wants the readers to take in the most: that Leopold’s imperialism of the Congo did not only affect Europe and himself. Separating from the common curriculum of history class, Hochschild doesn’t want to tell the readers that imperialism led to European nations gaining more markets, population, and raw materials: he wants the reader to understand that this all came at a cost. This imperialism led to the deaths of ten million natives in the Congo alone. This imperialism led to brutal torture of the

In Barbara Kingsolver’s novel, The Poisonwood Bible, the reader is introduced to Patrice Lumumba, the first Prime Minister of the Republic of the Congo, through the voices of the fictional Price women. Unlike the Price family, Patrice Lumumba was a non-fictional character who was elected and served only 7 months as the Congo’s Prime Minister. His reign was brought short by his execution in 1961. Though his tenure may have been short and occurred more than 50 years ago, Patrice Lumumba remains to this very day, an important man in history.

King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa by Adam Hochschild explains the lead up to and the establishment of the Congo Free State under Belgium. Hochschild does so through many accounts of the life going on inside the Congo during the exploration of the Africa and the beginning of an established government in the Congo. The death toll during Leopold’s reign could have reached over 10 million before the Belgium government would take the Congo away from the out of control Leopold. This could make the Leopold’s Congo one of the worst genocides in human history. Unfortunately there was no basis for recording the murders by Leopold’s officers, so we will never know the exact figure of the death toll.

In a world full of blame and lack of accountability, an individual’s role in injustice needs to be questioned. In the early 1960’s, after many years under Belgian rule, the Congolese people formed an uprising and gained independance. However, the Congo was ill prepared for the organization that independence demanded. The Soviet Union offered aid to the Prime Minister of the Congo. Since this was during the Cold War, the United States retaliated and supported a coup led by Colonel Joseph Mobutu. Mobutu ruled with an iron fist, resulting in pain and oppression of the Congolese. Looking back on history, it is easy to see who was at fault. But at the time, it was not easy to identify blame, especially for the Americans. Barbara Kingsolver wrote about the Congo’s trials much later in 1991. She used a narration from baptist missionary family to symbolize the different kinds of guilt Americans share. In Anne M. Austenfield’s narrative journal, she described Kingsolver’s ability to use, "several character-focalizers whose limited perspectives project highly subjective views of history" (Austenfeld). This technique allowed for Kingsolver to not only produce a more reliable account of what occurred, but to depict her desired theme and message. Kingsolver, in her novel The Poisonwood Bible, uses a political allegory to explore the different notions of guilt through the limited perspectives of her characters.

The book, King Leopold’s Ghost covers information from the 1840s (Hochschild 21) to now about the Congo past and present, but King Leopold’s reign of terror was from 1885-1906 (History of the Belgian Congo). The phrase ‘reign of terror’ is not an exaggeration, for King Leopold’s ownership of the Congo was very horrific. It all started when Henry Morton Stanley went in search of

1909, over one hundred years ago, was the death of King Leopold of Belgium the sole owner of the Congo. Even years after he has left this earth and is no longer in the reign, the long-lasting effects he has had on the people and the land has forever changed the Congo. The memories left behind from the atrocities that occurred and the diminished resources due to extreme exploitation has prompted the author Adam Hochschild to write the novel, King Leopold’s Ghost. Using an Afrocentric point of view Hochschild describes how the events that took place under Leopold’s orders were acts of true terror and inhumanity.

This conversation with Anatole made Leah realize she had a double vision towards the Congo, her field of vision was not as a Congolese but as an American. Double vision is when a person, divides the world in which they are in, into two different worlds, it is divided into the culture of the colonizer and the culture of the indigenous people. With this in mind, Leah will begin to touch with the Congo of a much further basis than any of her sisters will. She will give up her opportunity to return to the United States to stay in the Congo and wait for the Congo to gain its independence.

“King Leopold’s Ghost- a story of greer, terror and heroism in colonial africa” written by Adam Hochschild, reveals the hidden horror in the Congo. Hochschild conveys the exploitation of the Congo Free State by King Leopold II of Belgium from 1885 to 1908, as well as the revolting brutality during that period. Hochschild discloses how King Leopold II’s unpleasant and atrocious capacity of maliciousness is shown through mass killings and colonization of Congolese land. The Ghost of King Leopold II still plagues the world while he is celebrated as a great humanitarian. (use own words).

Over the course of human history, many believe that the “Congo Free State”, which lasted from the 1880s to the early 1900s, was one of the worst colonial states in the age of Imperialism and was one of the worst humanitarian disasters over time. Brutal methods of collecting rubber, which led to the deaths of countless Africans along with Europeans, as well as a lack of concern from the Belgian government aside from the King, combined to create the most potent example of the evils of colonialism in the late nineteenth and early twentieth century’s. The Congo colonial experience, first as the Congo Free State then later as Belgian Congo, was harmful to that region of Africa both then and now because of the lack of Belgian and International

King Leopold II ruled the Congo from 1885 to 1908. “He ruled the Congo less as a colony but more as his own personal priority. He treated the native Congolese nearly as slaves and used the wealth of the Congo to grow his own personal wealth.” (http://drcimperialism.weebly.com/life-under-imperialist-power.html). Under his rule the people of the Congo were treated horribly. The Congolese experienced a humanitarian disaster consisting of enslavement, exploitation, and even extermination. Moreover, by the end of this era it was estimated that the population was cut in half. “Eventually international outrage forced Leopold to turn over his personal colony to the Belgian government.” (Esler 572) Nonetheless, during the years of Leopold’s rule imperialism thrived.

Characterized by ambition and restlessness from an early age, King Leopold II of Belgium utilized his desire to make a name for himself, while increasing his personal wealth and power, and deftly harnessed subterfuge in order to convince the Belgian government that his interests in Africa were philanthropic, all the while exploiting and deceiving the native peoples of the Congo. However, it was this same relentless ambition which would eventually lead to Leopold’s being forced to sell his colonial holdings, as the moral limits of the observers and of participants in the king’s imperial system were pushed to their breaking points.

Religion is a part of the cultural difference, the Price family believing in Christianity whereas the Congolese people believing in their own Gods. With such difference, Nathan wants to let then change their beliefs to Christianity. Yet, regardless of the cultural difference, he eventually ends up having conflict with the chief Tata Ndu. Tata Ndu “is concerned about the moral decline of his village”(128). Lots of people go to church every Sunday, they gradually not to pray for their own gods anymore and started to neglect their original duties. Most of the villages regard this trend as a serious issue that needs to cease immediately. They believe if those who go to church to pray for god forget their original believes there will be a

The Congo War, a massive destruction to their country, is genocide. One reason it is, in fact, genocide is due to the amount of murders occurring. “But so far the brutal war in eastern Congo has not only lasted longer than the Holocaust but also appears to have claimed more lives [than the Holocaust],” (Kristof 1). This shows that although unpopular and unknown to most, the Congo War devastates further than what it seems like at first. The everyday struggle people go through to stay alive is relative, bloodier, and more