The Other Marjane Summary

In his often cited essay, “The Formation of In-Groups,” Gordon Allport offers his theory on how the groups with which one identifies directly influence the development of one’s individual identity. An “in-group” is a group where members share common traits such as societal status, religion, values or sexual orientation. All the members are alike in some way and that similarity unites them as a group. Allport suggests that one belongs to many in-groups throughout his or her lifetime. Individuals are born into some in-groups, such as one’s family, race or socio-economic level; this Allport terms as an “ascribed status”. People also obtain “achieved status” in a group such as one’s circle

Also, it is natural to search out or relate to that which is "like" or common to us. These ideas form or create the self definition of who an individual is. Cultural togetherness is not a bad thing. However, these ideas have negative retributions when acted upon in extreme degrees. The individuality of a group is wonderful, but not when it causes a cut off from other groups. What segregation brings or prevents is the opportunity for experience of diversity or a wide range of livelihood in general. There is more to the world then just you or just me. This type of separation causes barriers or invisible lines and walls that are rarely crossed by people in our society today. These barriers produce the loss of uniqueness among both a group of people as well as individuals. When everyone is the same or alike, people lose the capability to be special or unmatched ( Myers, 34). Differences and diversity should be celebrated as a chance or opportunity to be able to stand out as well as the chance to educate each other about the creation of man and woman.

Lastly, the movie omitted several characters from the novel, which some can be considered influential to Marjane's perception on the way she thinks life should be. The novel mentioned a maid name Mehri who was close to Marjane when she was younger. Mehri fell in love with a boy, but unfortunately couldn't marry him because her social status was lower than his. This enraged Marjane that social class can interfere with love and the movie didn't mention Mehri at all. Also there was a prisoner released with Siamak named Mohsen. Mohsen visited Marjane and her family when he was released form prison and he told them his stories about him being tortured. His stories made Marjane have a little fear, but inspired her to create a torture game from it. The movie mentioned Mohsen only when he died. Even though these minor characters didn't contribute a lot to the plot, in minor ways, they

Allen’s Difference Matters book she explains the importance of labeling. “What a group is called and how it is described by other groups, particularly those in power, plays an important role in social relations, because these labels usually are not neutral”(Brenda J. Allen). People make labels that either have positive or a negative connotation. People establish positive labels on one another in order to reiterate their own social identities. For example, if a person meets someone who has the same qualities or ideologies as them, they might label that person as cool. People meet other people in order to find themselves. People unintentionally look for other people with the same ideologies. If that person finds somebody with those same ideologies that are just like theirs, then that’s where the positive connotation originates from. Negative labels come from people who interact with other people who have different ideologies than them. “Most often, dominant groups define these names/labels to establish and maintain hierarchy” (Allen 27). When people make those negative labels they do that in order to gain power over the people or group that are different from

Marjane’s friendships are few and far between, after the wake of the revolution. In the beginning of the novel, Marjane’s best friend is God and how she mainly identifies herself. This is significant to understanding the depth of Marjane’s thoughts as a child. She is very different from the rest of the kids. This is evident when Marjane’s says when she wants to be a prophet and her classmates say they want to be doctors, or teachers. Growing up in Iran makes it hard for Marjane to express herself and really identify herself. This affects her friendships with children her age. Marjane is very sympathetic for a child her age, and she deeply understands what her country and family has been suffering through. She sat in a bathtub for hours trying to understand how her grandfather felt. Other children her age were not doing things like this. She often talks to God as mentioned before and this is when Marjane can express herself. She cannot do that with other children so she leans on God and identifies with him. As Marjane grows she meets her uncle who be¬comes the light of her life and her new best friend. He tells her stories about his struggles and Marjane begins to identify herself in his stories. In this quote her Marjane is talking to other children her age, she says “ There are lots of heroes in my family, my grandpa was in prison, my uncle Anoosh too: For nine

Marjane’s outspoken personality helps her and hurts her in various ways. Marjane is around her family most of the time, so that affects her and makes her think more about what’s happening around her. She was affected by how her parents treated the maid, so she wanted to revolt against “the difference in social classes”. She has shown that in page 38 when she decided to demonstrate; this shows how her outspoken personality helps her to help others in a good way. Her outspoken personality also hurts her because of how she misinterprets some situations. For example, Marjane and her friends attempt to imitate the people around them by applying the physical violence that the people

Othering, as defined by the Oxford English Dictionary is, “the perception or representation of a person or a group of people as fundamentally alien from another, frequently more powerful, group.” (“Home: Oxford English Dictionary,” 2017). Therefore, in my opinion, the practice of Othering in this article is the exclusion of persons who do not fit the norm of the social group [African descent].

Otherness stresses how society creates a sense of belonging and identity by constructing categories as binary opposites. This is obvious in the social construction in Western societies featuring gender and how socialisation shapes what it means to be a man or women.

For example on page 143 and 144, she starts to develop a rebellious personality after seeing the death of Neda Baba-Levy which made her not afraid of anything anymore. No matter how many times the principle yells at her, she still refuses to take the bracelet off and end up hitting the principal and getting expelled from the school. Then, even after her mom sent her to a new school, she still expose the truth out loud and disagrees with what the teacher is informing the students. These events shows how Marjane really became a rebel like she said and a bolder teenager who wants to have her own freedom. As the fourteen year-old Marjane slowly becoming a more serious rebel, Marjane’s parents made a few important decisions. First, they decided to tell Marjane about the other side of the society that she didn’t knew about. On pages 145-146, Marjane’s parents informed her about how the regimes treats the young girls that they arrest and prove to her that it was what happened to Niloufar. Although Marjane’s parents told her about the results that might occur if Marjane continues to act that way, her parents seems still doesn’t have the reassurance that they need. Therefore, they made another decision to send Marjane to Austria in order

A veil is an article of clothing that is intended to cover some part of the head, face, or physical feature that may hold some significance. It is especially associated with women and sacred objects. Not only does it conceal a person’s physical appearance, but it contributes to stifling one’s individuality. In Marjane Satrapi’s graphic novel Persepolis, Marjane, the main character, lives in Iran and is required, by fear of punishment, to wear a veil that only leaves her face uncovered. The veil becomes an important symbol and throughout the novel, the reader can see the lasting impact the veil has on Satrapi. It begins as something foreign and detestable to young Marjane; a simple piece of clothing that deprived her of her free will,

Social identity is a theory which explains how people develop a sense of belong and membership to a group. Individual’s social identity is part of their self-concept which derives from their knowledge of their membership of a social group together with the emotional significance attached to that membership (Forsyth, 13). People are influenced on the group they belong to. Belonging to the in-group makes a person feel good because they belong somewhere in this group and allows them to feel important. The out-group is where people feel to be, they do not belong to a group and have feeling of exclusion and are often times treated more harshly than someone who belongs to the ingroup. This bias of favoring the ingroup relative to the outgroup leads to false impressions being made and stereotypes forming. Stereotypes help us navigate the world around us by providing a quick representation of what we think a person is like. This does not mean our perceptions are always correct and occasionally, this quick mental shortcut can get us into trouble. For example, the film 12 Angry Men stereotyping was rampant among the jury. When a stereotype is used it can cause a disruption of procedures. Instead, of inspecting all the evidence with an objective eye a bias can allow for systematic

Throughout the story, the reader sees certain things through Marjane’s choice of imagery. It not only gives the reader a distinct vision of what happened, it also shows them certain topics that she was trying to explain in the story. Topics like gender roles, danger, and her own loss of innocence throughout the story she presents. Speaking

Being othered is when a person or group of people are not considered human, almost unreal or unnatural. In The House of the Scorpion, Matt is being othered because he is a clone and clones are considered a bad thing to be around. In our modern-day world Muslims are being othered because of terrorist attacks and most people think all Muslims are these bad people, who are also terrorists.

Othering is the process of forming a person, an object or a group into the role of the ‘other’ and creating individual’s identity through opposition. But as someone is “other” to me, I carry the same label for someone else who identifies with a different group. How do we bring meaning into a term that refers to absolutely everyone? In the films that we have watched, the term is usually defined in terms of the distinction from dominant group. In various films, we see several different kinds of others – ethnic, racial or sexual. While some films deal with others and the process of othering in full exposure, other films and diegetic nationalities treat this sensitive subjects under the covers, therefore society is silent about things that alter from the normative.

Nohemi Perea Task2/LCT1 8/01/2012 An individual labeled as the Other is different and does not fit in. The Other is “perceived as lacking essential characteristics possessed by the group, the Other is almost always seen as lesser or inferior being and is treated accordingly” (The Other, 2009). A group sets guidelines and if a person does not meet them they will not be accepted as “normal”. Otherness to a group represents awkwardness. Although each person does have its own unique characteristics to prevent from being labeled as the Other you must possess common characteristics within a group. I read “This Is What It Means To Say Phoenix, Arizona” written by Sherman Alexie. It is about a boy named Victor who lives on an Indian Reservation