Outline For Women In Reformation

During the 16th century, Protestantism emerged as a new sect of Christianity. This process was not calm or peaceful in the slightest. Protestant leaders like Martin Luther and John Calvin fiercely attacked and denied traditional Catholic beliefs, causing much controversy and debate upon religion. Many regions of Europe as a whole were converted to Protestantism, and many more Protestants emerged in areas where Catholicism remained the state religion. The Catholic faith became less and less appealing to people as the abuses of the clergy were now publicly addressed by reformers and a new, personal approach to religion was offered in Protestantism. In addition, rulers favored Protestantism as a state religion because it meant that no power

“ The belief that women were inherently inferior in intelligence, strength, and character was so persuasive that for men like Knox, a woman ruler was almost a contradiction in terms” (“Documents for Chapters 5&6”). In the 16th century, women were looked upon as a gender that should stay in the house and work, not have power and rule over a country. Discussing the govern of Queens during the 16th century, such as Mary Tudor, Lady Jane Grey, Mary, Queen of Scots, and Elizabeth I, allowed prejudices to be lessened but never completely be erased. No matter how these four notable ladies came into power, the accomplishments they overcame, achieved and wrote about proved to be great and substantial in making history as it is written today.

Women were also expected to maintain their social positivity and kindness by never speaking or listening to evil about other women. Men hearing these women speak evil would appear to “listen gladly” but ultimately “hold such women in small respect” and “esteem them so lightly as to despise their company” (177.) From the accounts held in The Courtier of women in the Renaissance, it can be said that women were almost considered to be “status symbols” during this time period. Some men aimed to treat women with courtesy and respect but never viewed them as true equals. Women were expected not to make a fuss, not to speak up too loudly, and to act positive and apolitical at every turn, resulting in a stifling lack of agency. As a whole, women were expected to be seen and not heard, ultimately having a scarce role in the era. Even still, misogyny and hatred was ubiquitous in this time period.

During the 1500s, the citizens of England were overcome with multiple transitions of religion due to their monarch. The first notable instance of religious alteration was when Henry the VIII took the throne. During his reign, he ruled the Act of Supremacy, which separated England from the Catholic Church, and so Henry VIII established the Church of England, of which he was the leader of. This individual action indirectly prompted many other spiritual changes that would take place in England during the years to come, led by his successors. Even if his ruling may have ultimately been positive, it is utterly clear that at the time, Henry VIII's reformation was motivated purely by his selfish desires for a male heir. This was very dissimilar to Martin Luther's reformation, which was led by Luther's faith and loyalty to god. Though the two men both transformed the perception of religion in Europe drastically, the advancements were made for vastly different reasons. (#8)

Throughout history women were always seen as inferior to men as they were thought to be more fragile, less educated, and only useful for childbearing and household care. Even women of a elite status were seen as less than males as Jeanne d’Albret ( mother of future king Henry IV) proved this when she said in a letter to the Pope that should she be found wrong that she should be excused simply because she is a woman (Doc 4). Jeanne d’Albret being the mother of a future king and wife of a current king means that she was of a higher status than any other woman in France yet she still felt the need to excuse herself for being a woman on behalf of her ignorance. Others argued that God commands that women be subordinate to men in every way as they were weak and men were Godly (Doc 3). Women were allowed to be apart of religious ceremonies and partake in the possession of God but were not allowed the same status or privileges of man (doc 5). The idea that women were secondary to men continues throughout the Reformation in Europe as they were still seen as weak and

A woman’s only mission, in the 19th and early 20th century, was to get married, take care of her husband and have babies. Often, marriage was nothing more than a practical bond, in other words, a woman didn’t always choose a husband because she was in love. In the short story “The storm” by Kate Chopin and “Lamb to the slaughter” by Roal Dahl a contrast is created between the two main characters concerning the view of love and marriage. The view on the connection between marriage and love differs between Calixta from “The Storm” and Mary from “Lamb to the Slaughter” but coincide when it comes to the conception of marriage.

Women during the era of the Protestant Reformation had many different life styles. Women in that century started being viewed as temptress (Eve) to a virgin (Mary). During those years, their standard of living turned in to being a biblical housewife. They rapidly turned into the focal point, that men needed to survive. After Martin Luther realized that, he made his famous quote: “Imagine what it would be like without woman….”

The Age of Reform began when many women reacted to the conditions and inequalities of life in the 1820s. Women played a prominent role in the Religious and Reform Movements for many reasons. The evangelical teachings of the church about female worth struck deep in the hearts of many, and pushed them to bring their families back to God (Herrera). Women made up a great percent of the church and their attitudes brought forth a new way of thinking. Though women played a big role in this part in American history, they still had to face many obstacles along the way.

Established with Adam and Eve, still surviving, marriage is the oldest institution known. Often the climax of most romantic movies and stories, whether it may be ‘Pride and Prejudice’ or ‘Dil Wale Dulhaniya Ley Jaein Gey’, marriage has a universal appeal. It continues to be the most intimate social network, providing the strongest and most frequent opportunity for social and emotional support. Though, over the years, marriage appears to be tarnished with high divorce rates, discontentment and infidelity, it is still a principal source of happiness in the lives of respective partners. Although marriage is perceived as a deeply flawed institution serving more the needs of the society than those of the individuals, nevertheless, marriage is

Tara Wright What were the roles that women could take in the early church? Unit 5 Essay: Women in Early Christianity 3/8/18

Women withstood a multitude of limitations in the medieval era. Due to the political, social, and religious restrictions women encountered, historians neglected to realize that they demonstrated agency. The female experience is something that has been overlooked until recently. Unfortunately, without the knowledge of how women found ways to exert their power, we are experiencing a deficit of knowledge in this period. Through the close examination of the primary sources: The Gospel of Mary, Dhouda’s Liber Manualis, and Chaucer’s Canterbury Tales, the creative means of female force are displayed.

By the late 1500s, Christian denominations had been popping up all over Europe. This was in response to the reports of indulgences (selling of freedom from purgatory), clerical immorality, abuse of money, along with many other bad actions that were rampant among the Church. It was these problems that Luther and others rebelled and created their own religions. With the rising of these Reformation movements, the Church needed to make some reforms itself. These reforms took the form of educating the clergy, opening monasteries, the Inquisition, and the organizing of councils. In fact, even though Protestant attacks brought these reforms, many of these reforms were needed anyway. The problems in the Church were so bad that the Church would not

In the late 1800’s through early 1900’s women and men were did not “tie the knot” like the women and men do in today’s day. In today’s world, women and men get married because they have many things in common, they are in love with each other, and they choose to get married to one another. In many stories written back then, readers can expect to read about how marriages were arranged and how many people were not having the wedded bliss marriage proclaims today.

Women have been involved in Christian ministry since the very beginning of Christianity. It has declined and risen according to the acceptance of the environment. The two papers addressed in this essay document the rise of women ministers in the Holiness movement as well as the decline of women in the modern Pentecostal movement. In response to this decline in women in ministry, Courtney Stewart gave points which the UPCI should tackle to rectify the situation.

Throughout history, love and marriage have been intertwined, sometimes in the most basic and comprehensible ways and some other times in the most bizarre and outright ridiculous ones. We focus on the effects of globalization so acutely, that the changing faces of love and marriage are sometimes not observed. Though the change is subtle, it nonetheless is present. Coontz (2005) describes traditional marriage to be as evident as getting a job. In retrospect, it is hard to comprehend that those who did not marry were considered downright sinners. Today, we see so many variations of love and marriage. The society has opened its hearts and minds to same-sex marriages, live-in relationships, inter-caste marriages and open-marriages. Governments around the world are coming to terms with this change and the freedom to the choice of marriage or not, is being supported by laws which can protect the individuals in it.