Outline on the Free Will Argument Essay

me. Since the act which he did perform is an act that was in his power not to perform then could not have been caused or determined by any event that was not itself within his power either to bring about or not to bring about. Next, he gives another hypothetical situation in which under hypnosis a man was unable to do anything other than what it is that he did. Chisholm then asks us to use the same situation and replace hypnosis with the man's desires and beliefs with the same consequence that he could not have done otherwise. But, if a man is responsible for his own desires and beliefs then his is also responsible for the things that they lead him to do. So the question becomes, is he responsible for the desires and beliefs he happens to have? Chisholm uses this point to demonstrate a circumlocution in the determinists argument. If a man is responsible for his beliefs and desires then he could have refrained from the acquisition of that belief or desire. But if we assume that determinism is true then some other event must have caused him to acquire the belief. So since this caused him to acquire the belief he could not have done otherwise and is not responsible for his belief or desire. Later Chisholm says that if we are prime movers unmoved (a concept I will explain later) and our actions, or those for which we are responsible, are not causally determined, then

determinism holds true, then there is no free choice, and without free choice there can be no

On the other hand, most humans understand the fact that everything happens for a reason, every action has a reaction and the world runs on cause and effect. The leaf on the tree falls because the wind blow.This “philosophical position” [1] is called Determinism.

Determinism is the idea that everything we do as humans is determined by events prior to us being born and events that have happened in the past. Decisions that you may think are based on your desires, are actually based of things beyond your control. But the big question is, if determinism is

Free will in this essay will be treated with respect to Nomological Determinism, (referred to as causal determinism/determinism); the past and the present dictate the future entirely and necessarily by rigid, all-encompassing natural laws’. The ‘Origination Argument’ for

The debate between free will and determinism is something that will always be relevant, for people will never fully admit that we have no free will. But, while we may feel that we control what we do in life, we simply do not. The argument for free will is that individuals have full control and responsibility over their actions, and what they become in life as a whole (The Impossibility of Moral Responsibility by Galen Strawson, page 16). Determinism, on the other hand, is saying that we have no control over our actions and that everything we do in life is determined by things beyond our control (Strawson, page 7). After analysis of The Impossibility of Moral Responsibility by Galen Strawson and Freedom and Necessity by A. J. Ayer,

The ideas that God is altogether simple and that he has complete knowledge of himself and all things form the foundation for much of Aquinas' arguments for the existence of a world of contingent beings, deriving from a necessary being. Aquinas continues this line of reasoning in his argument that God's knowledge is the cause of things. Aquinas likens this relationship to the artificer and the art. The artificer, working through his intellect, creates the art. As Aquinas says, "Hence the form in the intellect must be the principle of action." Aquinas also says, "Now it is manifest that God causes things by his intellect, since his being is his act of understanding; and hence his knowledge must be the cause of things, insofar as his will is joined to it." Aquinas is saying here that if God's intellect creates things, i.e. human beings, then he must also be the cause of those things because his intellect is the same thing as his will. Keeping in mind that God is altogether simple, this conclusion naturally follows a logical sense of reasoning.

Actions that are agent-caused are either consistent with Fundamental Physical Theory or inconsistent with Fundamental Physical Theory.

Determinism is the doctrine, that every event, as well as human actions is determined by causes that are independent to the will. From determinism, two opposing views were identified. The incompatibilists view that determinism implies no free will, or the compatibilists view that determinism still allows for free will. The incompatibilist philosophical thinkers have taken determinism as use of a scapegoat, identifying determinism to infer that human beings are unable to have any free will, thus no moral responsibility for taken actions. Whilst the compatibilist philosophical thinkers have taken a softer view of determinism, holding the view that an agents actions are pre-determined, although the agent is still to be held morally responsible for the agent’s voluntary actions. Determinism, as argued for the compatibilists, allows for an agent to hold free will and share equal responsibility for chosen actions.

1: Determinism makes it impossible for us to “cause and control our actions in the right kind of way.”(3)

The first matter to be noted is that this view is in no way in contradiction to science. Free will is a natural phenomenon, something that emerged in nature with the emergence of human beings, with their

To establish determinism, we can admit by denoting that some events in our lives happen because of prior reasons without yet losing our sense of freedom. It is actually evident that the events and actions that an individual undertakes action have different effects upon him even though they may be past or present events. Though we might not be sure whether our past event result to our present status in life, it is pertinent to note that freedom in decision making is an open forum for each individual and impacts on later activities. We can admit that some events, for example, a next domino fall, are bound to happen because of a prior event. It is possible that if we have no power to act other than us, in fact, to act, then we have no free will. This argument for hard determinism is persuasive. It is certainly valid, and none of the premises appears to be clearly false. Although we have discovered a plausible argument in defense of hard determinism, most people find this argument to be impossible to accept. In our lives, we hold each other in account of our deeds that we had made wrong choices.

Some proponents of free will argue that by choosing to do something, one causes oneself to act. One could have caused oneself to act in another manner, and therefore the act, although caused by that person, is still a free choice. However, that notion is held under scrutiny because a person who acts freely has no evidence that they have acted of his or her own accord. For all one knows, one’s actions and choices could have been causally determined, and although one thought one was acting out of free will, one is not. There is no definite proof to show that one’s choices are made freely. As A.J. Ayer stated in his essay, Freedom and Necessity, “…but from the fact that a man is unaware of the causes of his action, it does not follow that no such causes exist” (Ayer 272). Since there is no way of knowing if one exercises free will, determinism poses a serious threat to the concept of free thinking and free acting human beings.

From premises 2 and 3, it can be assumed that p has no choice about either what happened in the past or over what the laws of nature are.

Throughout this section of the class we have talked about free will and the responses through different point of views. In this paper I am going to discuss the problem of free will itself and then describe the determinist, libertarian, and the compatibilist responses to the problem and talk about some benefits and drawbacks from the different positions. Finally I will give you my output on the various responses to the problem and defend why I believe in what. I will make references from the Riddles of Existence by Earl Conee and Theodore Sider and from the lectures.