Outsiders In Africa

When I began reading Chapter 1 of “Mistaking Africa,” it reminded me of our first class meeting. Professor Crowley asked us to do the same exercise Curtis Keim talks about in the text. Professor Crowley asked us what comes to mind when we think about Africa. It is a great exercise and allow us to express our perceptions of Africa. Even in class, it took me time to think about what comes to mind when I hear the word Africa, because I have not really heard much about it besides the common misconceptions: “Africa is a primitive place, full of trouble and wild animals, and in need of our help” (5). I frequently see the UNICEF commercial with Alyssa Milano, who asks her viewers how it would feel to be able to save a child’s life for fifty cents a day. The commercial precedes to play really depressing music and shows a slideshow of undernourished children, who fend for themselves in

An interesting fact that came across was that there was some free African Americans bought and sold other (black) African Americans and did it until 1654.

For thirty years after Otto von Bismarck called the Berlin Conference in 1884 to discuss the division of Africa between European powers, said powers both occupied and colonized Africa. Many different intricate societies who each had different reactions to the Scramble for Africa composed Africa of the era. While a large majority of Africans reacted to the European's presence violently, others relied on religious apple or polite denials to soften the blow of imperialism.

“African Perspectives on Colonialism” is a book written by A. Adu Boahen. This book classifies the African responses to European colonialism in the 19th century. Boahen begins with the status of Africa in the last quarter of the 19th century and follows through the first years of African independence. This book deals with a twenty year time period between 1880 and 1900. Boahen talks about when Africa was seized and occupied by the Imperial Powers of Europe. Eurocentric points of view dominated the study of this era but Boahen gives us the African perspective. There are always two sides of the story and Boehen tells us the side less talked about informing us of what he knows.

“Ghana’s history is a metaphor for what occurred in the immediate aftermath of independence in Africa,” is a quote by Kofi Awoonor, Ghana’s leading literary figure and one of Africa’s most acclaimed authors. Three of his poems illustrate the hardships and trials that the Africans faced after their claim of independence from Britain. As said by Awoonor himself, “...high hopes were crushed by the greed, corruption, and lust for power…”. The author uses multiple literary devices as a way to emphasize the adversities they faced. Kofi Awoonor symbolizes the downfall of Ghana after independence through the use of theme, mood, and symbolism in his Three Poems.

People of the early African kingdoms were able to create successful trade routes with Europe and Asia, become very wealthy from conquering and gaining land, and were able to have a strong central government. All of this was done before the Europeans had reached Africa. Trade flourished on the East African coast, especially when trading was established with India and Arabia. African kingdoms were prosperous, because of their success with not only trading but also with their ability to conquer land. A governmental structure is key to allowing any kingdom to thrive, and the African people were able to achieve this.

John Maxwell Coetzee is a South African essayist, novelist , linguist, literary critic and translator. He has also won the Noble prize in the Literature category. The following lecture ‘The Novel in Africa’ was given by him in the University of California in Doreen B.Townsend Center for the Humanities.

Although the !Kung San of southern Africa differ greatly from the people in the west African nation of Mali, both areas share similar problems. Both suffer from diseases, illnesses, malnutrition, and having to adapt to the ever changing and advancing cultures around them. What I found to be the most significant problem that is shared between both areas is that the people suffered from a lack of education. In the book Dancing Skeletons: Life and Death in West Africa by Katherine A. Dettwyler, there is a lack of education in proper nutritional practices, taking care of children and newborns, and basic medical knowledge and practices. The Dobe Ju/’hoansi have recently started putting in schools to help children receive an education to help

Consider how Africa’s geography has changed over time. What positive and negative effects would these changes have had on human populations on the continent? As their new homes changed they were able to adapt due to their innovative mindset. This can be attributed to the new found organization thanks to language. Allowing Africans to grow and expand throughout the entire continent. Other factors that can be attributed are the change in geography for some parts such as the Sahara drying out and swamps and lakes disappeared.

In my research, to understand how we undertake the study of the African experience you have to start in the beginning of time which dates back hundreds of thousands years ago and go into one of the first civilizations known as ancient Egypt. Understanding where the people come from and where they are at today does not even cover a quarter of understanding the true African experience. To understand truly how to undertake the African experience you must understand the social structure, governance, ways of knowing, science and technology, movement and memory, and cultural meaning (The six conceptual categories). With these concepts you understand that in a cosmograph known

The Out of Africa Theory is a widely renown theory describing the origin of the human race and their early dispersal throughout the world. According to this theory, humans have a monogensis, or a single and common origin; Africa. The concept was first introduced in 1871 by Charles Darwin but was deliberated for years until further studies of mitochondrial DNA and evidence ”based on physical anthropology of archaic specimens” was added.

Focusing on micro examples in order to explain a macro concept is the basis of what Donald Wright wanted to do with his book “The World and a Very Small Place in Africa”. In this text, Wright explores the concept of globalization in the small country of Niumi, a country in West Africa with the Gambia river flowing through it’s land. With it’s position in Northern West Africa, Niumi was a major part in the expansion of Europeans for a great part of world history. This expansion impacted the civilization of Niumi during the European Colonial era, and after the colonial era. Globalization, a major theme in our lectures, was a controlling theme and major concept Mr. Wright discusses throughout this book. His micro connection with Niumi & globalization can apply to other

Heart of Darkness by Joseph Conrad has been depicted as “among the half-dozen greatest short novels in the English language.” [pg.1] Chinua Achebe believes otherwise. In Chinua Achebe’s An Image of Africa: Racism is Conrad’s Heart of Darkness he simply states that, “Joseph Conrad was a thoroughgoing racist” [pg.5]

The myth and stereotypes about Africa are not anything new and they are very present in our daily lives and the way Africa is portrayed. For example the reason why many people today think that Africa is bleak land of poverty and diseases is because early writers, historians, and geographers talked about Africa in that way. Because these stereotypes are so readily available, they infiltrate people’s daily thinking. Furthermore this makes people less likely to actually seek to really learn about Africa because they feel that their [inaccurate] suffice for their worldview of Africa. This is in turn leads people completely ignoring anything that contract their already established ideas.

Now, there are several salient points that can be made about Symoné’s comments. Symoné’s concern with her inability to accurately trace her African roots is reminiscent of the Pan-Africanist point of view. In this interview, Raven is privileging the Pan- African point of view, deciding that her blackness cannot be validated unless she can show a clear connection to Africa. The Pan-Africanist point of view came about during the time of 18th century slave revolts and continued throughout the 19th century abolitionist movements and the rise of new antisystemic movements in the 1960s (Lao-Montes 311).