PACO 507 CP Adams TS Essay

Hawkins and Clinton (2015), stated that using the knowledge of counseling and incorporating it in the theology and spirituality, delivers a deeper counseling session with clients seeking a closer connection to God and a sense of hope (p. 8). Psychological issues apart from spiritual issues are presented in the text. Hawkins and Clinton (2015) argue the “overcoming the faith gap” as an issue, and state that the most challenging part for clients seeking services is doubting the fact that, incorporating theology/spirituality counseling may not fulfill their needs (p.

The Counsel of Heaven on Earth is a book written by Ian F. Jones on the topic of Christian counseling. Jones makes sure to let his readers know that this book is not meant to be a guide for Christian counseling; he in no way means to advocate a particular methodology, system, or school of thought. Instead, Jones is “[trying] to identify and explain the essential features of Biblical Christian counseling. No attempt has been made to engage in formal theory building or to develop systematically any counseling strategies or techniques. [His] intention is to show how the Bible, from Genesis to Revelation, provides counselors with the blueprint for developing an effective counseling ministry”.

According to Hawkins and Clinton (2015), Christian counseling is a collective process that includes at least three persons which are the counselor, the client and God’s trinity (Hawkins & Clinton, 2015, p. 39). The main objective of the relationship between these three forces is to obtain transformational

The author of this book Mark McMinn explains how psychology, theology, and spirituality can all be integrated into Christian counseling. He discusses the difference between the three overlapping principles. He wrote this book especially for Christian counselors, pastors, as well as students so that they may clearly understand the meaning of the three principles, allowing them to apply it to everyday problems. The main question this book poses to answer is, How does a Christian counselor integrate their faith into a counseling session in a way that can be beneficial to their clients. He discusses the

Bob Kelleman, in his book Gospel-Centered Counseling, suggests that a study of human mind is not a product of modern psychology. However, men’s attempt to know and understand human suffering and problems began even far back from Greek philosophy. Thus, Paul rightly says in Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ (KJV).” However, it is certainly true that rise of psychology in modern era restricted the use of counseling to a secular world, while breaking a tie between counseling and religion in its usage. Secular society claimed counseling has no place in religion, its usage and methodology can be utilized and systemized only by pure science. This is how Christian ministry began to lose a counseling in its domain.

Your job is to help people deal with the changes that come into their lives and make changes that will improve their lives (Collins, 2007, pp. 3-4). Additionally, Pastoral counseling can be both distinctively pastoral and psychologically informed. This occurs when it takes the identity from the rich tradition of Christian soul care and integrates appropriate insights of modern therapeutic psychology… (Benner, 2003, p.14). ). The primary goal lies with change; and our change is stemmed by our reliance upon the Father for change and healing and through “Jesus Christ [who] is the only all-sufficient and perfect healer for hurt people” (Wilson, 2001, p. 14).

Christian counselors have a responsibility to their clients to integrate psychology and theology in their therapeutic approaches. Incorporating multiple components however is not as straight forward as one might think. In Psychology Theology, and Spirituality (McMinn, 2011) McMinn discusses the benefits of an integrated counseling approach that strives to promote “both spiritual and emotional growth” (McMinn, 2011, p. 5) by including a third element; spirituality, or more specifically, spiritual formation. Finding the proper blend of elements can be challenging even for a seasoned therapist.

This paper is the development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor. The role of integration and multitasking is necessary to be an effective Christian counselor under the guidelines of the American Association of Christian

In 2011 Mark McMinn updates his book on Psychology, Theology, and Spirituality in Christian Counseling, which discloses three important perspectives of Christian counseling. This recently evolving frontier for Christian counselors is what McMinn calls interdisciplinary integration. The relationship between psychology and theology is not the vital key component, but it’s how Christian faith is practiced in counseling. Bringing religion into the counseling office will bring challenges but with personal spiritual training and professional development it can be accomplished. McMinn shares a theoretical map on the prospective values and dangers of using religious interventions in counseling. In the first two chapters McMinn establishes a framework on the variety of religious interventions like prayer, the use of Scripture, forgiveness, and so on. Theses chapters would be part 1 of a 2 broad part that lays down a foundation for the rest of the book. The chapters that follow would be part 2 that explains the indispensable components in McMinn’s methodology to the integration of psychology, theology, and spiritualty in counseling. Psychology, theology, and spirituality is highlighted in the sessions of Christian counseling by guiding the person who reads an insightful understanding of integrating stages of: prayer, scripture, sin, confession,

In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,

Psychology, Theology and Spirituality in Christian Counseling by Mark R. McMinn (McMinn, 1996) covers a Christian counselor's life in and out of counseling sessions. McMinn's book is dedicated to recognizing and developing the relationship between counseling and Christian faith rather than a dry Theology. This resource work divides the discussion into 8 chapters, each addressing a vital aspect of Christian psychological counseling and each having a section outlining challenges, methods and anticipated outcomes. The first chapter is co-written with James C. Wilhoit and stresses the importance of the counseling/faith relationship while presenting various challenges confronting the counselor and possible approaches to facing those challenges. The second chapter enumerates the Christian faith's major

McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).

Chapter two starts off with the author talk about his education of true christian counseling before settling on one called the discipleship approach (Collins, 23). Readers explore some people-helper principals; starting with “the helper.” This principal starts out citing Paul’s letter to the church in Galatia in which Paul instructed the leaders there to “restore” the individuals who were apparently struggling with sin and other issues (23). Paul instructs that only those who are spiritual may help the struggling individuals so that the struggling individuals may get the real help they need by means of healthy, loving caring relationships. In principal two, we learn how to help people that can be difficult to penetrate

Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).

The new Christian Counsellor: A fresh Biblical and Transformational Approach is a book that aims to teach people and empower them to take possession of their souls in the contemporary life of a multi-faceted approach design. The authors are seasoned Christian counsellors who have a vast experience in dealing with people’s psycho-spiritual issues from a Christian point of view (Hawkins & Clinton, 2015 p.6). Through their noble ideas, the professors seek to guide their reads through the power of the Holy Spirit in their lives, under the influence of God’s word and in a manner that is supportive of the accountability ideas of the entire community.