TCM believes that the main pathogenesis of cancer is deficiency of vital Qi and the invasion of toxic pathogen, and then lead to a local accumulation of pathological waste products with phlegm coagulation, Qi stagnation, blood stasis, and toxin retention at a later time. Pain in cancer patient may cause by obstruction of Qi and blood. Pain is a common symptom of advanced cancer, when damage of vital Qi and lead to deficiency of vital Qi and blood, tendon-meridian lack of nourish at a later time, “non nourishes lead to pain”. So when Qi stagnation and Blood stasis will be result to “obstruction lead to pain”. In Huangdi Neijing (“The Yellow Emperor’s Inner Canon”) , this text states: main etiology of pain may arise from cold and heat, main pathogenesis
Emperor K’ang-hsi was one of the greatest Chinese emperors of all time. Ruling from 1662 to 1722 he was also one of the longest ruling emperors in Chinese history and for that matter the world. K’ang-hsi brought China to long-term stability and relative wealth after years of war and chaos. Jonathan Spence writes from the eyes of K’ang-hsi getting his information from K’ang-hsi’s own writings. Though a little biased towards himself this book still provides important insight into his mind. Emperor of China is divided into six parts; In Motion, Ruling, Thinking, Growing Old, Sons, and Valedictory.
After the bombing of Pearl Harbor on December 7, 1941, America felt exposed as potential dangers, now realized, ominously lurked along the home front. False reports of Japanese espionage spread rapidly fueling hostility, fear, and racial prejudice. In an Executive Order signed by president Roosevelt, America responded, removing Japanese-Americans from their homes and shackling them within internment camps. Relocation was not obligatory but mandatory. Based on the experiences of close family members, Julie Otsuka, in her novel entitled When the Emperor was Divine, captures the transition of a nameless Japanese-American family from normalized citizens to ostracized foreigners. Oasis to desert, her vivid imagery nuances a deeper sense of meaning
In her novel, When the Emperor was Divine, Julie Otsuka explores the effects of fear and isolation on identity. The story is set during World War II after the bombing of Pearl Harbor. Everyone is scared, including the United States government, so they ship all of the Japanese-Americans off to internment camps. Otsuka focuses on one family in particular. The father gets arrested on suspicion of involvement with the attack, and spends the entire war alone. He returns home three years later a completely different man. Meanwhile, the mother and the two children spend the remainder of the war living at one of the remote camps. They each cope with the situation in different ways; however, all of their personalities have
The novel when the emperor was divine by Julia Otsuka shows the lives of a Japanese family during World War II, and the struggles they endure. These struggles were shared among many Japanese families in the U.S. during this time. The hardships this family faces change their personalities drastically and plays with there grasp on the real world.
Julie Otsuka’s novel When the Emperor was Divine leads the reader through the journey of one family that represents many as they are placed in an internment camp for the crime of being Japanese. Otsuka brings to light the persecution of Japanese-Americans through her use of symbols prominent throughout the book. Some of the most important being the symbol of stains, their family dog, and horses. Each has a double-meaning pointing towards the theme of widespread racism. Racism that led many Japanese-Americans into believing that they were guilty.
In her novel When the Emperor Was Divine, author Julie Otsuka presents the long-lasting effects that isolation and alienation have on a person’s self- image and identity. During WWII, Japanese-Americans living in the United States were forced to move to isolated and horrific internment camps. The US government ensured they were separated from the rest of the country. This even included their own families. When the Japanese-Americans were allowed to return home after the war, the result of the isolation they experienced created irreversible damage. They continued to experience alienation, often making it impossible for them to recover emotionally, mentally and financially. Otsuka uses characterization to bring to life the traumas of the war and the effects it had on her characters, the girl, her mother and her father.
- Palliative care and lack of it (the patient with torturous pains caused by side effects of full dose rounds of chemotherapy and ovarian cancer did not get the right of controlled analgesia).
In When the Emperor was Divine, the author, Julie Otsuka, uses her choice of narrator to represent the overall image of Japanese Americans throughout the war. At the beginning of the first chapter, the narrator is the mother who is very proper and clearly trying to fit in. This is demonstrative of how Japanese Americans were treated like any other citizen before the bombing of Pearl Harbor. After the attack, the Japanese Americans became isolated and hated and were forced to leave their homes. When the mother receives an evacuation notice, she has to pack up and hide all of her family's possessions. The family has an old dog and she decides that she has no choice but to kill it. The Americans saw anyone with Japanese heritage as brutes who have no compassion and it is this belief that causes the mother to have to commit and brutal action. By using the mother as the first narrator, Otsuka depicts the change of the overall opinion of the Japanese Americans.
The Japanese-American author, Julie Otsuka, wrote the book When the Emperor was Divine. She shares her relative and all Japanese Americans life story while suffering during World War II, in internment camps. She shares with us how her family lived before, during, and after the war. She also shares how the government took away six years of Japanese-American lives, falsely accusing them of helping the enemy. She explains in great detail their lives during the internment camp, the barbed wired fences, the armed guards, and the harsh temperatures. When they returned home from the war they did not know what to believe anymore. Either the Americans, which imprisoned them falsely, or the emperor who they have been told constantly not to believe, for the past six years imprisoned. Japanese-Americans endured a great setback, because of what they experienced being locked away by their own government.
I disagree with a child’s whole future resting on just one test. That puts so much pressure on children to do well at such a young age. I can see why children get depressed, if
Confucianism and often refereed to it as the Confucian Classic. In different parts of the
Pain, which is defined in its widest sense as an emotion which is the opposite of pleasure (White, 2004, p.455), is one of the major symptoms of cancer, affecting a majority of sufferers at some point during their condition (De Conno & Caraceni, 1996, p.8). The World Health Organization (WHO, 2009, online) suggests that relief from pain may be achieved in more than 90 percent of patients;
The reason for this reflection is to review what has happened in a deeper level than just summarizing what has happened over the course of this project. During the weeks learned some things, not just from the book that I was reading, but also from participating in a group. The lessons I learned led to my group being successful in the few goals that were created. All of the goals were met in different ways whether it would be just finishing the book or us getting up in front of the whole class to present the google slides that we created.
The word “cancer” first appeared in medical literature in 400BC during the time of Hippocrates as “karkinos”. Cancer was compared to a crab, which was denoted by its hardened back, its painful sting and its mobility. Another Greek word described cancer as “onkos” which represented the load born by cancer patients which is
He was the Emperor during East Han, Ming was his name.He had a dream about Buddha.And that the very next day he ordered some his officials to travel west in an attempt to find what had caused his vision. The officials then travel to the west and eventually came upon two Buddhist monks with two white horses. The monks carried with them a picture of Buddha and their horses were carried with holy Buddhist scriptures. The Chinese officials invited the monks to return with them to China 's capital Chang An and introduce Buddhism to the emperor.