Pamela George Case

The issue of violence against Aboriginal women is my chosen subtopic that strongly contributes to the history of Aboriginal women’s struggle for rights and identity in Canada. To search relevant newspaper articles for this topic, the databases that were used were Lexis-Nexis Academic Universe, as well as Canadian Newsstand Major Dailies. The reason these two databases were chosen was because Canadian Newsstand offered articles from multiple newspapers in the country, therefore providing me with diverse news in different provinces other than Ontario. The article I obtained from Canadian Newsstand was Canada Called on to Stop Violence Against Aboriginal Women from the Leader Post newspaper in Saskatchewan. Lexis Nexus provided one article I

For the past forty years, women have been reported murdered or missing along the highway 16 corridor in Northern British Columbia. The 724- kilometer stretch of road from Prince George to Prince Rupert was given the name “the highway of tears”. In the documentary Highway of Tears by Matt Smiley, the focus of the documentary was to set out and find the root cause of the disappearances and murders and to shed light on the real issue of violence against women and systematic racism in the justice system. The documentary looks at true stories of women who have gone missing or have been murdered along the highway of tears. The documentary focuses on how the highway of tears is the core of a much larger problem of how the indigenous population has been treated since colonialism. (Smiley, 2015) This essay will focus on summarizing the documentary, showing the correlation between the injustice the women and their families have faced and the mainstream and critical theories of victimization, and provide a critical reflection.

In Canada, there has been an on going concern in the matter of missing and murdered Indigenous women. Although many First nations individuals have many barriers placed upon them by society, the government and many other institutions. Indigenous women face many of these barriers very harshly. Aboriginal women are vulnerable to many different forms of abuse because of not only being female but also due to issues such as poverty. First nations citizens have been faced with extreme difficulties throughout every aspect of their lives. These difficulties ultimately include the discrimination they face daily from police services, lack of resources in order to assist their need, etc. There have been many problems which have lead up to the social problem of missing and murdered Indigenous women which include the historical upbringing of our First nations population, and unfortunately through recent factors as well. Theories like the feminist theory assist in the debunking of this problem and give us a brief insight into the situation. To this day, the very serious issue of missing and murdered Indigenous women is a key issue, which has been left with many cases unsolved. This in part clearly demonstrates the lack of efforts put in place by Canadian police in order to combat this problem. A case, which raised serious problems in North America, is the case of Lisa, a young Metis woman who at the age of fifteen disappeared walking home from a shopping trip, to which she was never found.

Aboriginal persons in Canada have been facing oppression ever since colonization began. Even when Canada gained independence from the British Empire, the oppression continued and still goes on today. One major contributing factor to the oppression of Aboriginal people in Canada is the actions taken by the Government. The Government of Canada has in fact mistreated and found to be partaking in wrongdoing when dealing with the Aboriginal population in this country. With this ugly truth being revealed, the Truth and Reconciliation Commission had to be tasked with discovering and revealing past wrongdoing by a government in the hope of resolving conflict left over from the past. (cite)

How often do we stop to think about the minorities of this country and how they become involved and are treated in the criminal justice system? I surmise; only some of us will concern ourselves with such details. For some like myself; we might work with individuals of the Aboriginal community or have interacted with members of this group whether through school or work. Canada “had an Aboriginal identity in 2011 of 4 % or 1.4 million people” (Kelly-Scott and Smith, 2015). Of this total there is a gross overrepresentation of Aboriginal people in Canada’s Criminal Justice System. This overrepresentation of Aboriginals in the CJS comes as a result of socio economic factors, sentencing reforms, systemic discrimination, education and employment and victimization of Aboriginal women. In partial fulfilment of this course, this paper will address the leading factors which has led to the overrepresentation of this group in the CJS.

In this research paper, I will be explaining how western colonialism and racism destroyed the reputation of aboriginal peoples in Canada. The reason why I chose this topic because it shows the strong relationship to anthropology and after taking aboriginal studies 30, it also shows that I have a clear understanding about the history of aboriginal peoples in Canada, the struggles they have been through over the past decade and the challenges they still face today in modern day society. I’ll be addressing these issues in a couple of paragraphs on the discrimination and the inequalities of these “minorities” and how they had to assimilate into European culture, leaving their way of life behind them.

“These folks have been victimized twice. Once when their daughters, their sisters, their mothers have gone missing. And then, a second time when the justice system has utterly failed them in the pursuit of the justice they so rightly deserve. There can be no solution until we get to the truth in the heart of the matter, that this is a complex issue. The sources of this violence against Aboriginal women and girls is complex, but it… there’s no possibility of finding those solutions unless we actually have the truth on the table. And the resistance from this government time and time again, to have the courage and the leadership to approach this conversation and find that truth… is yet a third victimization of these families” (Pope C. & Smiley M., 2015)

No community in Canada comes into conflict with criminal justice system officials more disproportionately than Aboriginals (Dickson-Gilmore, 2011, p.77). Indeed, Aboriginal Canadians are often subject to both overt and unintended discrimination from Canadian law enforcement due in large part to institutionalized reputations as chronic substance abusers who are incapable of reform (Dickson-Gilmore, 2011, p.77-78). One of the more startling contemporary examples of this is the case of Frank Paul; a Mi’kmaq Canadian who was left to die in a Vancouver alley by officers of the Vancouver Police Department after being denied refuge in a police “drunk tank”. Not surprisingly, this event garnered significant controversy and public outcry amongst

Concerns of violent victimization and self-destructive tendencies in Aboriginal communities have become a significant issue in Aboriginal movements worldwide. In Canada, it has taken the specific form of feminist-inspired campaigns for only those Indigenous females that are missing and murdered. The highly vocalized 2015 campaign for the 42nd Canadian Federal Election drew much attention to the fate of missing and murdered Indigenous women. However, the attention on females suggests that the inherent implication that Indigenous men’s attitudes toward Indigenous women are the problem and that the men are not victims of violence themselves. This essay will first acknowledge the chronic problem of violence in the place of Indigenous peoples in first world societies and the continuing social problems that marginalize their position. This paper will then examine the Aboriginal peoples of Canada, the violence in their communities, and whether or not Indigenous men and their masculinities have an appropriate place in the national picture regarding the missing and murdered Indigenous women. I will conclude with a consideration of the extent to which if men do have an appropriate place in the inquiry and which policy recommendations are required to address the issues that Aboriginal people confront.

Women no matter where they are in the world are too often victims of violence. They face higher rates than men both if it is sexual assault, stalking, or severe spousal abuse and usually the results are that women will end up extremely injured or dead. With young women suffering the highest rates of violence, Aboriginal women in particular face an increased risk of violence compared to non-Aboriginal women. Aboriginal women in Canada are three times more likely to experience crucial and severe violence compared to non-Aboriginal women. Most of these women end up missing and murdered. The predicaments of missing and murdered Aboriginal women has brought tremendous pain and suffering in homes, in families and throughout Aboriginal communities. Many sources and factors have contributed to hindering solving this issue. Media and discrimination have long been known to have played a huge role in this tragedy.

On the morning of March 9, 1988 a sequence of events took place that would haunt the Aboriginal community in Canada for years to come. J.J. Harper, a First Nations man was walking down the street when he was stopped by a police officer. The officer, Constable Cross, asked to see Harpers identification when an argument ensued. Cross’s gun fired and killed Harper on the spot. Throughout the article, Comack dives deeper into the investigation and what the police did wrong. Research has been done in recent years to show

Razack begins with an explanation of the night that Ms. George was murdered. Pamela George was an Aboriginal woman and a mother of two, who occasionally prostituted herself for money. She was on the street the night she died. Two young, white, middle-class men named Steven Jummerfield and Alex Ternowetsky murdered Ms. George. These two men picked her up, drove to an isolated area, and after oral sex, each took a turn brutally beating her. They then left her for dead, “with her face in the mud” (125). The men went for something to eat following this, and eventually the Royal Canadian Mounted Police (RCMP) exhausted their investigation and arrested the two. As Razack describes,“[t]he arrest of two young middle-class white men for the murder of

the prisoners were lucky enough to escape the being lynched when they were moved into Scottsboro. In this trial, nine young, black boys were charged with the rape of two white girls while on a train. This case was a major source of controversy in the 1930’s. “Despite testimony by doctors who had examined the women that no rape had occurred, the all- white jury convicted the nine, and all but the youngest, who was 12 years old were sentenced to death” (“Scottsboro”). The boys’ lawyer, Samuel Leibowitz, did not even get assigned to the case until the first day of the trial. “If he could show a jury that these nine boys were innocent, as the record indicated, the jury would surely free them. To Leibowitz, that was simple!” (Chalmers 35). However, it was not that simple. Many white citizens would not change their minds about

In April 1995 Pamela George, an Ojibway women, was brutally murdered in Saskatchewan. Her murderers Steven Kummerfield and Alex Ternowetsky, young middle-class white men, were convicted of manslaughter and sentenced to merely six and a half years in prison. George’s story is one of the many Indigenous women who have been murdered or missing over the past years. There are over 580 cases of missing and murdered Indigenous women, close to half are put aside and left unsolved. Only 53% of these cases have lead to charges of homicide (Klement 8). Drastically, statistics indicate that Aboriginals are faced with more hardships throughout their life compared to the average Canadian. Indigenous groups, particularly women, suffer from a lower rate of education, higher suicide rates and an array of health risks. This paper will examine the role settler colonization history has played in perpetuating conditions for violence to indigenous women, many of which are still experienced today. This will be accomplished by first assessing the history of settler colonization and its negative repercussions. Secondly, it will use Sherene Razak’s concept of “spatial segregation,” to illustrate how state institutions have facilitated violence through space, race and the law. Lastly, this paper will use evidence from the film “Finding Dawn” to further demonstrate how violence towards indigenous women is institutionally produced.

Throughout the history of Canada, we have acknowledged Indigenous cultures as being the first people of Canadian land. However, society has not treated them as equal members of society since the first explorers settled. The Euro-Canadian culture has impacted the Indigenous people negatively; as a result injustice between the two cultures has developed and inequality has widened as the two cultures interact more frequently. Lisa Monchalin (2016), author of the text The Colonial Problem: An Indigenous Perspective on Crime and Injustice in Canada, noted multiple reasons how Aboriginal people are discriminated against in society, and how they are over-represented in Canadian correctional system. In society, according to Aylsworth, L., and Trovato, F. (2012) of The Canadian Encyclopedia, the indigenous population was approximately 4.3% of the total Canadian population, yet, the 2015-2016 Annual Report of the Office of the Correctional Investigator noted “an unabated increase in the number of Indigenous people behind bars, a rate now surpassing 25% of the total federal incarcerated population” (2016, n.p.). This raised the question as to why there was such a blatant over-representation of Indigenous people in the criminal justice system. Indigenous history has been speckled with injustices, hardship, discrimination, racism, and have been on the receiving end of multiple attempts to rid Canada of Indigenous ways and people. The history of these