Panopticon By Foucault And Montesquieu

As human beings and citizens of the world, everyone values their privacy. It is a right that is often looked over and taken for granted by most. Since the beginning of time, there have been concerns about individuals’ rights to privacy and their personal information remaining confidential. Our founding fathers had concerns about this which is why, “…this right has developed into

It is used all around the world in many institutions in the hope that perfect order can be achieved within its population. In the 1800’s, an English philosopher by the name of Jeremy Bentham, developed the theory of the “Panopticon”. The theory was initially developed in a hope to resolve an issue brought in by the industrial age where institutions were becoming so large and systematic, that they were no longer able to monitor, and therefore control each one of their individual members. The theory was originally developed to be implemented in penitentiaries due to the rampant behaviour of the inmates. The underlying attribute of the theory left a large tower being built in the centre of the institution that allowed the guards to monitor any one of the inmates at any given time. The crucial philosophy of Bentham’s theory was that the inmates were unable to see back through the tower so essentially they never knew when or if they were being watched. Due to human nature, the prisoners would then have to constantly be under the assumption that they were being watched so therefore their behaviour would reflect on this and would produce both obedient and compliant inmates. It was then further realised by the French philosopher, Michel Foucault, that this theory could be used in any form of institution seeking to regulate human behaviour such as schools and

Escaping the jaundiced eye: Foucauldian Panopiticism: There were several benefits of the Panopticon in prisons, wards, and factories. A nice environment would be provided and the warden would be provided with

Almost everything someone does in today’s society is under surveillance. It does not matter if you are surfing the web, going to the store, or even driving a car; it is almost always under surveillance. While Michel Foucault does not specifically talk about modern surveillance technology in Discipline & Punish (1977), much of the primitive technology that he does talk about is directly related with today’s surveillance technology. Michel Foucault believes that societal surveillance began to take effect during the 1600’s to control the masses. Many modern surveillance technologies reflect Foucault’s ideas helping to categorize, differentiate, hierarchize, and exclude people from the masses.

To start, is Foucault 's Panopticism. Panopticism uses the idea of Bentham’s Panopticon to elaborate the disciplinary ideas that he is trying to explain. The Panopticon is an “all seeing” structure that makes observations without the people ever knowing when they were being watched, even though it is clearly visible (Foucault, 204). Its gaze can be upon anyone, from a “madman, a patient, a condemned man” (Foucault, 200). These features allow Panopticism to be a passive power, rather than an active one. With this in mind, power is shifted from the hands of the individual to the anonymous “supervisor” of the Panopticon (Foucault, 200). This method of observation facilitates the transformation of individuals to controllable individuals (Foucault, 205).

Foucault once stated, “Our society is one not of spectacle, but of surveillance; under the surface of images, one invests” (301). By this, he means that our society is full of constant supervision that is not easily seen nor displayed. In his essay, Panopticism, Foucault goes into detail about the different disciplinary societies and how surveillance has become a big part of our lives today. He explains how the disciplinary mechanisms have dramatically changed in comparison to the middle ages. Foucault analyzes in particular the Panopticon, which was a blueprint of a disciplinary institution. The idea of this institution was for inmates to be seen but not to see. As Foucault put it, “he is the object of information, never a subject in

As society has progressed, Foucault explains, these practices have expanded into other institutions such as hospitals, schools, prisons and asylums. Bentham’s Panopticon embodies such disciplinary

Privacy is what allows people to feel secure in their surroundings. With privacy, one is allowed to withhold or distribute the information they want by choice, but the ability to have that choice is being violated in today’s society. Benjamin Franklin once said, “He who sacrifices freedom or liberty will eventually have neither.” And that’s the unfortunate truth that is and has occurred in recent years. Privacy, especially in such a fast paced moving world, is extremely vital yet is extremely violated, as recently discovered the NSA has been spying on U.S. citizens for quite a while now; based on the Fourth Amendment, the risk of leaked and distorted individual information, as well as vulnerability to lack of anonymity.

As a growing topic of discussion, privacy in our society has stirred quite some concern. With the increase of technology and social networking our standards for privacy have been altered and the boundary between privacy and government has been blurred. In the article, Visible Man: Ethics in a World Without Secrets, Peter Singer addresses the different aspects of privacy that are being affected through the use of technology. The role of privacy in a democratic society is a tricky endeavor, however, each individual has a right to privacy. In our society, surveillance undermines privacy and without privacy there can be no democracy.

According to Foucault, power does not belong to the individual, but to the system, to the institution. In his essay on Discipline and Punish, Foucault presents his idea of the panopticon mechanism, a mechanism in which visibility is a trap. With little importance over the actual individual in the role of the observer or of the observed, the object of the system is total power over the observed. Due to the unique shape of the panopticon, there are no corners and thus no blind spots for the observed to hide in. The private space is replaced by the public one. Furthermore, as final evidence of total control, the observed never knows for sure if they are being watched or not, as they can’t see the observer (Foucault 200-205). Foucault further argues that this system is followed by any government institution, placing the society under permanent observation. Individuals might try to evade the system, but achieving liberation and freedom is not something that anyone could do. Dostoevsky’s famous novel, Crime and

Foucault's "Panopticism" (1979) is a careful piece that talks about how a panoptic framework would impact culture, society, the political, and individuals. Foucault describes panopticon is to “induce the inmate a state of conscious and visibility that assures the automatic function of power.” Foucault mentions, surveillance has a lasting effects, regardless of the fact that it is discontinuous in its activity; that the perfection of power ought to render its real unneeded practice. The Inmates are in a dominating circumstance that they are them-selves the bearers. Foucault (201, 202–3) also mentions that "He who is subjected to a field of visibility, and knows it, expect responsibility regardless of the constrains of power; he makes them play spontaneously upon

     The Panopticon, a prison described by Foucault, “is a machine for dissociating the see/being seen dyad: in the peripheric ring, one is totally seen, without ever seeing” (321, Foucault). This literally means that in the formation of the panopticon those who are being seen can not see one another and the one who sees everything can never be seen. That is the most important tool of the panopticon. Foucault makes this assumption about today’s society by saying that we are always being watched whether we know it or not. One always keeps an eye over their shoulder as a

The words, “Arguing that you don’t care about privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say” were said by Edward Snowden who is a computer professional in America. Similarly, the essays “Tracking Is an Assault on Liberty,” “Web Users Get as Much as They Give,” and “Facebook Is Using You” from Nicholas Carr, Jim Harper, and Lori Andrews respectively points out that the internet privacy is good and bad. However, the articles by Carr and Andrews are based on the negative side of the internet privacy, which means that the internet privacy is not good. On the other hand, Harper’s article is based on the positive side of the internet privacy, which means that the internet privacy is good and scary, but people need to be careful of their own information and browsing histories, and websites. Jim Harper’s essay is more relevant and reasonable than the Nicholas Carr and Lori Andrews’s essays. However, Harper seems more persuasive to readers because he believes that the internet is good if people use it in a right way, whereas Carr and Andrews believe that the internet is not good at all.

Originally derived from the measures to control “abnormal beings” against the spreading of a plague, the Panopticon is an architecture designed to induce power with a permanent sense of visibility. With a tower in the center, surrounded by cells, the prisoners can be monitored and watched at any given time from the central tower. The goal of this architectural plan was to strip away any privacy and therefore create fear induced self-regulation amongst the prisoners, with an unverifiable gaze - The prisoners can never

Foucault is a very famous name when it comes to political theory. In our contemporary theory politics course, one of the required reading materials was Foucault’s Discipline and Punish. Foucault had these very strong ideas about punishment, especially about, the “modern penal system” or otherwise known as prison. Foucault was very analytic about discipline and punishment prior to the eighteenth century. In the beginning of Discipline and Punish, Foucault explains how prior to the eighteenth century, punishment was something that was used as severe torture to the human body, as well as explaining how when people were punished, punishments usually were public and or ceremonial. Foucault had strong ideas and he mentioned some very important terms to make his argument. To help the reader of this essay, some very important key terms will be defined. These key terms include, knowledge, power, discipline, panopticism, and politics. Hopefully these key terms can help the reader understand Foucault’s beliefs and ideas, as well as the second part of the essay where Foucault’s ideas will be related to modern day pop culture. Two very important terms that are the foundation of Foucault’s work are, knowledge and power. The root of Foucault’s analytic would be those two previous words. Foucault does not view power as a negative thing, because he believes it is something that is always going to exist. Foucault