Panopticon Research Paper

Johnson asserts that surveillances that are further promoted by increased use of technology for gathering data undermine the citizen’s ability and potential for democratic citizenships. As such, living in a panopticon implies that persons have limited space of independently developing themselves.

In the article, “The Future Is Now: It’s Heading Right at Us, But We Never See It Coming”, Joel Achenbach speculates that major advancements are not displayed in the media, discussed by important figures, nor anticipated by the general public; The events taking place are not acknowledged until they are actively making a difference in society. According to Achenbach, the majority of us are oblivious to science and technological advancement, two major development advocates, due to the discourse involved. Most of us have a generalized perception of what is behind major changes in society, and are intimidated by the intellectual process that occurs beforehand. Achenbach then explains how we overlooked a worldwide phenomenon such as the internet.

Panopticism is a social theory named after the Panopticon, according to Foucault, his describes a watch tower in a prison and he thinks Panopticism is how people act different when they’re being watched. Rayner perspective on Panopticism is how we can use social media to our advantage. In this essay, I will analyze both Foucault and Rayner perspective on Panopticism and will determine the rhetorical appeals of both writings.

Whether we like it or not the society that currently exists is Panoptic, with cameras on

As the Panopticon is established, a system of normalizing judgements is also at play. With this system, power does not need to actively enslave its people anymore. Instead, social norms are all subjected upon society passively. This is achievable through “micro-penalties” that Panoptic institutions -military, schools, and hospitals- construct (Foucault 178). All of these disciplines affect the “politeness...behavior...and speech” of society (Foucault 178). It is a system of punishment that makes everyone accountable, while rewarding and punishing individuals as a whole. This equality creates a minimum of how people should actively behave. Through the creation of this behavior minimum people become normalized and those who are

In his essay “Panopticism,” Michel Foucault introduces the Panopticon structure as proof of modern society tending toward efficient disciplinary mechanisms. Starting with his example of the strict, intensely organized measures that are taken in a typical 17th-century plague-stricken town, Foucault describes how the town employed constant surveillance techniques, centralized a hierarchy of authorities to survey households, partitioned individual structures to impose certain behavior, and record current information about each individual.

One could argue that the Panopticon is very relevant and present in today’s society, for example in the fact that the Internet is being monitored, and your conversations online are being logged. You are never sure if anyone will see what you’re writing,

Foucault's "Panopticism" (1979) is a careful piece that talks about how a panoptic framework would impact culture, society, the political, and individuals. Foucault describes panopticon is to “induce the inmate a state of conscious and visibility that assures the automatic function of power.” Foucault mentions, surveillance has a lasting effects, regardless of the fact that it is discontinuous in its activity; that the perfection of power ought to render its real unneeded practice. The Inmates are in a dominating circumstance that they are them-selves the bearers. Foucault (201, 202–3) also mentions that "He who is subjected to a field of visibility, and knows it, expect responsibility regardless of the constrains of power; he makes them play spontaneously upon

Panopticism is the main element of the novel Nineteen Eighty-Four. In the novel, it shows the dystopian life where the government, or the Party has all the power, and they carefully monitor their citizens 24/7 with the use of telescreens, which is a television and a security camera (Orwell 5). The Party monitors the inner party and outer party only because they are what is important, unlike the proles whom the Party does not monitor at all. Winston mentions numerous times “If there is hope it lies in the proles” (Orwell 80). The proles take up 85% of the population of Oceania, therefore if there were to be a revolution the proles could destroy the Party.

     The Panopticon, a prison described by Foucault, “is a machine for dissociating the see/being seen dyad: in the peripheric ring, one is totally seen, without ever seeing” (321, Foucault). This literally means that in the formation of the panopticon those who are being seen can not see one another and the one who sees everything can never be seen. That is the most important tool of the panopticon. Foucault makes this assumption about today’s society by saying that we are always being watched whether we know it or not. One always keeps an eye over their shoulder as a

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Despite the dehumanizing effect of Panopticon as an disciplinary mechanism based on constant observation and examination with every movement supervised and all events recorded. The Panopticon system as one of the most effective and economic models of exercising power and control over an constantly increasing population, soon became a formula, wide spread throughout our society. Along with the growing ethnology and capitalist economy, various methods of Panopticon through mass surveillance soon earned it’s place in numerous regimes, becoming one of the most infinitely expandable Panopticon of the contemporary society.

In the article The Panopticon in Encyclopedia of Criminal Justice Ethics, Karol M. Lucken described "Panopticon" the idea of Jeremy Bentham, father of "Panopticism", a social-philosopher as "a power of mind". Farther than schools, workplaces, poorhouses, and hospitals which kinds of social institutions Bentham believed his Panopticon could be used for, as society has progressed, the Panopticism has applied into other institutions such as online social networking service, or Retail Corporation. Indeed, based on the Panopticon, Target, a retail corporation is consolidating their power under surveillance by the cover of coupon advertising.

A Panopticon is a cylindrical prison where all prisoners’ cells face a central watchtower with the intention of instilling the idea of constant surveillance in prisoners. Panopticism stems from the same model which refers to the idea of constant surveillance in any setting especially in today’s world of technological pervasiveness. The panopticon represents the double edged sword that is present to society as authorities want to exert more control on the individuals. Between giving up privacy for safety and private lives that endanger all, the need for regulation of behavior gets stuck in the middle of it all. The movie Citizen Four (Poitras, 2014) highlights that any shred of privacy that we thought we had has been lost in the “shadowy labyrinths

In “Panopticism”, Foucalt describes the architecture of a Panopticon, and how it makes it so unique and efficient. A person in the middle is watching at all times, yet the people can never know if they are being watched or not. Also, the prisoners cannot communicate with one another, which prevents the threat