Paradaise Lost by John Milton and The Divine Comedy by Dante Alighierie

Mary Shelley’s, gotchic novel, Frankenstein, is a story of a mans adventure out of self pity and disappointment in search for total control and ultimate power, as he wishes to escape from the realities of his past life. In this story, Victor Frankenstein’s use of Ethos, Pathos, and Logos creates many moods and repsonses from Victor, himself, and the Creature he has created, which conveys emotional repsonses, persuasive actions, and appeals to logic that created this twisted and wretchedly staggering novel. Victor Frankenstein uses Pathos to effectively create an emotional response. After being reprimanded by Victor, the creature expresses how he thought Victor would respond, because, “All men hate the wretched; how then must I be hated, who

Shelley draws inspiration from Milton 's Paradise Lost not only for the vicious creator in the stories but also the creations. In Milton’s epic, God creates the father of humankind and the father of all demons. The characterization of Frankenstein 's monster highlights points of both Adam and Satan; even the monster recognizes this within Shelley’s work when he encounters Milton’s

In Mary Shelley’s novel “Frankenstein”, Victor Frankenstein’s monster is an unrealistic character. The monster is involved with the realistic elements of desire of control, alienation, and thoughtless ambition. It is revealed the overall theme of the novel, that the pursuit of knowledge, is dangerous.

Dante Alighieri wrote the Divine Comedy from 1308-1320. The story narrates Dante’s pilgrimage through hell, purgatory, and heaven while guided by Virgil and Beatrice. Throughout this journey Dante conforms himself to virtue, properly orders his passions, and conforms his conscience, “Dante 's psychopoiesis operates through the mimetic deformation, reformation, and transformation of conscience” (Macready, 2). This essay will examine what a true conscience is according to the Catechism of the Catholic Church and explore the nature of the conscience in Dante’s Divina Commedia. Additionally, this essay will examine the errors of Dante’s conscience regarding divine justice, love, and courage; and who contributes to this formation.

In the gothic novel Frankenstein, Mary Shelley weaves an intricate web of allusions through her characters’ expedient desires for knowledge. Both the actions of Frankenstein, as well as his monster allude to John Milton’s Paradise Lost. Book eight of Milton’s story relates the tale of Satan’s temptation and Eve’s fateful hunger for knowledge. The infamous Fall of Adam and Eve introduced the knowledge of good and evil into a previously pristine world. With one swift motion sin was birthed, and the perfection of the earth was swept away, leaving pain and malevolence in its wake. The troubles of Victor Frankenstein begin with his quest for knowledge, and end where all end: death. The characters in Frankenstein are a conglomeration of those

In Mary Shelley´s Gothic novel, Frankenstein, the Monster once claimed, “The fallen angel becomes a malignant devil. Yet even that enemy of God and man had friends and associates in his desolation; I am alone.” Frankenstein, since the 1910 film adaptation, has known a series of several adaptations that changed drastically, not only the plot but one of the main characters, the Monster, from stealing its creator´s name to being portrayed as a cold villain. Though, in the original storyline, the biggest threat to society is the creator itself, the one pretending to play as God, Victor Frankenstein. This essay will discuss the nature of the main characters of the novel and conclude who is the “real monster” in the end.

Readers can gain a deeper understanding of the use of allusions in Mary Shelley’s Frankenstein through knowledge of Samuel Coleridge’s Rime of the Ancient Mariner and John Milton’s Paradise Lost. The reader can identify how the knowledge of these allusions shed light on the gothic element of forbidden knowledge as well as the treatment of the the gothic

In the gothic novel Frankenstein, Mary Shelley weaves an intricate web of allusions through her characters’ expedient desires for knowledge. Both the actions of Frankenstein, as well as his monster allude to John Milton’s Paradise Lost. Book eight of Milton’s story relates the tale of Satan’s temptation and Eve’s fateful hunger for knowledge. The infamous Fall of Adam and Eve introduced the knowledge of good and evil into a previously pristine world.

Mary Shelley, author of Frankenstein, references many other works of literature in her renowned book. To name a few of the referenced works there were John Milton’s Paradise Lost, the Greek “Prometheus myth”, and the widely known poem by Samuel Taylor Coleridge, “The Rime of the Ancient Mariner”. Each of these allusions gave a new meaning to Shelley’s story, affecting how each of the readers interpreted her words.

Nineteen-year-old Mary Shelley didn’t know when she began it that her “ghost story” would become an enduring part of classic literature. Frankenstein is an admirable work simply for its captivating plot. To the careful reader, however, Shelley’s tale offers complex insights into human experience. The reader identifies with all of the major characters and is left to heed or ignore the cautions that their situations provide. Shelley uses the second person narrative style, allusions both to Coleridge’s “Rime of the Ancient Mariner” and the legend of Prometheus, and the symbols of both light and fire to warn against the destructive thirst for forbidden knowledge.

Paradise Lost by John Milton thrives off the implicit and explicit aspects of Hell offered by the narrator and the physical and psychological descriptions offered by various characters. Their separate perspectives coincide to expose the intentions of Milton and the purpose Hell serves in this epic poem. Each character adds a new element to the physical and psychological development of this alternative world. The narrator and Satan provide the greatest insight into the dynamics of this underworld by attempting to redress the issues of accommodation.

A story of mystery, tragedy, and terror, Mary Shelley’s Frankenstein continues to captivate millions. She writes the tale of mankind’s obsession of the unknown, pulling readers to Frankenstein’s many lessons. Mary Shelley affects literature with her seemingly paradoxical use of both Romanticism and Gothicism. Shelley takes elements of romanticism, such as heavy use of emotions, innocence, and characters achievements, while also using gothic aspects like death, violence, and dark weather. Weaving the two genres together, Mary Shelley creates a timeless science fiction novel containing characteristics of serenity with a sense of eeriness.

Perfection. Society has been taught to strive for that and normally perfection is accompanied by a religion that exemplifies it and the reward tends to be unimaginably amazing. The problem is that no one is perfect, and because there is no way to measure that we try our best or we give up and follow other paths. Dante Alighieri, born in Florence, Italy in 1265, was born into a very power hungry age. Morality was not very high on someone’s to-do list. In the Divine Comedy Dante makes a point of writing about those that have done him wrong and placing them where the “belong”. But Dante does not only expose the bad people in his life but the bad people all over the world and he also includes himself. Dante writes his book to scare others

Frankenstein or The Modern Prometheus is a gothic horror novel that it has been written by Mary Shelley and was published in 1818. “Is one of the most influential literary text in English. It is a novel which is embedded in the cultural and political period we call Romantic” (Allen, 1). It also encompasses the nature, monstrosity, secrecy and demonstrates what the consequences are if someone uses dangerously his knowledges and attempts to exceed his limits. In this essay some parts of the novel will be critically analyzed and also the novel will be seen through a feminist perspective.