Paradise Lost Research Paper

Humans then always fall into sin and always live or work in the history of sinfulness. Thus, the earth becomes fertile ground for Satan to continue to rebel against God because it was "God did not spare the angels who sinned, but cast them into hell and handed her into the dark caverns to store them until the day of judgment" (2 Peter 2:4) and "after the thousand years, Satan will be released from prison and he will go deceive the nations which are spread throughout the world" (Revelation 20:7-8). He does not help people to increasingly love God but harm and destroy.

Thank you Chardae for your nice elaboration I really appreciate reading your answers. However, I would like to draw our attention to some facts. It is true that during their journey to the Kenya refugee camps, the lost boys of Sudan have created a bond between them, which allowed them to support each other and maybe survive. Nevertheless, are these relationships between the boys during their journey a practice of social capital as defined by Hunter (2011)? Does the bond created during their flight can be associated with improved health outcome? According to International Rescue Committee (2016) the lost boys of Sudan were “wandering in and out of war zones, these “Lost Boys” spent the next four years in dire conditions. Thousands of boys lost

In the epic poem Paradise Lost, Book 9, Milton poetically tells the story of the fall in the Garden of Eden. In a critical analysis of the Christian epic poem we see the rhetoric of the serpent as he tempts Eve and the use of alliteration, metaphor, and repetition of phrases such as “good and evil” to show the deceptive nature of the serpent. We also see Milton’s Christian and mythological references as he describes the fall. Milton describes how the serpent tempts Eve to seek a separate, self-sustaining existence, even if she does not realize the gravity of the situation in the moment (Bryson 481).

In Paradise Lost, Adam and Eve fall individually and Milton uses the individual falls of Adam and Eve to expound upon unique facets of the personalities, reinforcing Adam as a symbol of reason and Eve as a symbol of liberty. Throughout the epic, Adam is portrayed as a symbol of reason through his rational disposition. In Areopagitica, Milton’s address to the English Parliament on censorship, Milton defines reason by stating, “Many there be that complain of divine providence for suffering Adam to transgress. Foolish tongues! when God gave him reason, he gave him freedom to choose, for reason is but choosing” (733). Milton suggests that reason can be defined as having ability to choose, and consequently, he associates that definition with contemplation and the pursuit of knowledge. As the first man, Adam frequently contemplates the world around them and continually seeks knowledge to rationalize himself and his surroundings. In book VIII of the epic, Adam observes that all of the animals have companions and he does not, which leads him to question God and ultimately petition him for a companion (372). Through this early occurrence in the epic, Milton establishes that Adam is reason, as he contemplates his surroundings, actively pursues knowledge, and makes the decision to want a companion. Likewise, Adam continues this pattern of action in many other instances in the story, continually and practically exercising Milton’s definition of reason in Areopagitica.

This esoteric question can not be lightly written, nor can we deal with idealistic talk. Let us not forget that when He made Adam and Eve, he made perfect man. They were made not evil. Adam and Eve were human beings, so they were able to obey God and obey God. If they obey God, they will never have a problem. They will forever live a life of communication with God and enjoyment of Him and His creation. This is the life that God made when they were willing to live. But, in fact, they betrayed God - from then until now, each of us have divided in that betrayal. "This is when sin comes from one man into the world, and death comes from sin, and death comes to all, for all have sinned." (Romans 5: 12) Remember that sin is responsible Man, not God. In “A Christian Theodicy”, Laura Ekstrom argues for a solution to the problem of evil that turns on the idea that suffering may bring us closer to God. She indicates that "suffering itself is an experience that one shares with the divine agent." (Ekstrom, 2013) The author

Adam and Eve had the responsibility to obey God such as children have a similar obligation to their parents. Without the allowance of punishment the concept for responsibility has no merit. I hold the belief that we are born with innate ideas of how to conduct ourselves in our lives while society has the role to ensure that those choices are socially acceptable. Adam and Eve may have not developed understanding of the specifics of what the tree of knowledge contained as well as no justification of their action. The story is another example of life and how we must learn from our experiences because that is what determines the people we become. There is a saying that goes “ignorance is bliss”, but it does not interpret the full story of the repercussions of that

It says in Genesis 3:6 that when Eve saw the fruit of the tree of good and evil, that it appeared luscious, she listened to the serpent and ate it, and then gave a portion to Adam, her husband. If God had wanted Adam and Eve to stay in the garden forever, then he wouldn't have placed the tree in there. So that means that even though He might not have wanted them to stray from his presence and go sin, he let it happen, not just due to him giving us all free will, but because he had a master

First, Eve was able to convince Adam to eat the fruit from the forbidden Tree of Knowledge. Although Adam was cold and bitter that Eve disobeyed God’s orders, he said that “We [Adam and Eve] are one, One flesh: to lose thee were to lose myself” (Milton 223). Eve agrees Adam by saying, “One heart, one soul in both whereof good proof This day affords, declaring thee resolved Rather than death or aught than death more dread Shall separate us, linked in love so dear” (223). Their companionship is so strong that they find it unbearable to lose the other. Their human nature has drawn them together as one in their companionship. It is evident through these lines in the poem that their companionship was completely equal and

John Milton’s epic poem Paradise Lost possesses a very interesting question about life before and after the fall of mankind. Is it better to be innocent and ignorant or knowledgeable and fallen? Before the fall of mankind, Adam and Eve were innocent; they were considered “perfect” and without sin or shame. They were also very ignorant. They had no idea what was to come or what could happen if they fell into temptation. However, after the couple was fooled by Satan they became very shameful of their sins and nakedness. They asked for forgiveness but they were still kicked out of Paradise. However, Raphael, and angel, shows Adam all the greatness that will come in the future. They walk out of the gates of Paradise hand-in-hand more knowledgeable than they had ever been. With that, it’s important to think

I never thought about how that story evolved into people becoming sinners. As a child I never understood why God cast them out of the garden. As many times as my parents would explain the concept I didn’t understand it, because my understanding of God was that God was a forgiving God. So as a child I didn’t understand why Adam and Eve couldn’t get a second chance. Now as I read the books and lessons from this class I realized that God had his reasons for casting them out of the garden. They disobeyed God the one who gave them everything they needed and he asked one thing of them. They were just that ungrateful they didn’t care about God’s commands, and they chose to listen to something that was evil. As an adult now I understand God’s reasoning’s and I agree with the reasoning and I also agree that this is why this story is considered the fall of man.

After the fall in Milton’s Paradise Lost, Adam and Eve bicker and blame one another for their decent. First, Adam accuses Eve for her physical act of accepting the apple from Satan and eating it, thus defying God’s decree not to eat from the Tree of Knowledge. In retaliation, Eve responds and attempts to not only justify her act, but also to place the blame on Adam. Eve’s reaction is typical of someone who does not like to admit he is wrong.

In engaging himself to ‘justify the ways of God to men’ Milton has implicitly accepted the humanist goal of justifying man’s ways to men. The action he presents, if it is to be worthy of his ‘great argument’ must answer in reasonable ways all the certainties which reasonable Christians have named or felt in the story of the first human crisis. (Stein 87)

Another flaw I found whilst revising myself of the story is the fact that god is quoted as fair, but in my opinion, this seems far from realistic. God created humans in his perfect image, and if god is all-powerful, he has the ability to create anything he likes and has no limits. But then, why did humans go against god? You could argue that's because of free will, but surely if god created everything he created free will, also? And if he was all knowing, he would have known as soon as he created humans that they would break his commands? Which then asks why he continued to allow this to happen. Additionally, the whole of humanity’s fate depended on the outcome of the occurrences in Eden, which has ultimately condemned humanity to an infinite lifetime of punishment, along with original sin. Is it fair to punish every human being to follow, because of the one rule broken by two individuals? Eden is depicted as this idyllic haven where there is no pain or sin, but humanity has been excluded from this place, therefore being exposed to the harsh cruel reality we live in currently, with suffering and pain, and the fact that these actions exist alone show that we are being punished because there can be no ‘haven’ without destruction and suffering. So god has condemned humanity to a never-ending life of sin and suffering, because of the mistake made by two individuals, who are not ‘us’, as it is taught we are created individually and uniquely. This, in my opinion, is not a fair god, and has some flawed

Paradise Lost is an epic poem written by John Milton other uses this epic poem to depict the integral scenes, or rather, experiences that lead up to the fall of mankind in the Garden of Eden. In the Bible, as well as all prominent, and popular religious works; there is a clear distinction as to who the reader should be "cheering" for throughout their readings. However, John Milton's Paradise Lost has turned this concept on its head. Rather than placing the focus onto Adam, Eve, or even God himself - Milton instead chooses to place the main focus on to Satan. The Fallen Angels, and Satan are meant to be are antagonists within this epic poem. But, do they start out this way?

Free will and the ability to make choices will result in consequences. In the passage from “Book IX” of Paradise Lost, John Milton indirectly conveys the “cause and effect” concept, initially stemming from Eve’s decision to eat the Forbidden Fruit, resulting in her fall from grace and into humanity. Milton ultimately focuses on describing Eve and her transformation of character after her sin in order to emphasize her fall from purity and portray the significance of her disobedience.