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Paradox Of Evil

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As I wrote in my first paper for this class, “Evil is unique in that it requires justification.” In that essay, by requiring justification, I meant evil seems to challenge the notion that the world is Just in some capital J sense, and so needs to be explained. However there is a second sense in which evil needs to be justified and explained, and whereas the former sense focuses on evil as paradoxical on a global scale, this latter sense focuses on the paradox evil produces on the personal scale. The paradox goes like this: why do good, rational people will evil? For if evil as a notion is both objective and undesirable, then why do people do seemingly evil things? Either, the paradox continues, that which is evil is different for everyone, in which case evil is …show more content…

Augustine confesses in his Confessions, even he, a saint, is not immune to this phenomenon of good people doing evil: “I chose to steal, and not because want drove me to it... nor had I a desire to enjoy the things I stole... [my] only pleasure in doing it was that it was forbidden... I loved the evil in me -- not the thing for which I did the evil, simply the evil” (44). Here, St. Augustine presents an example in which the paradox is at its strongest, for if a Saint, with nothing to gain from doing evil other than for the act in and of itself, still commits that evil act, then what standing, what moral force, could any notion of evil hold on people’s hearts? Indeed, if even saints who supposedly understand evil better than the rest of us sin, in what way can an argument which argue that acts x and y are sinful compel people to not commit sins x and y, even if those arguments are successful? Thus, for people like Augustine, the challenge which the presence of evil presents is not so much how to justify the world at large, as Theodicy seeks to do, but to justify the evilness of the evil act itself, because if people who know better do otherwise, it seems that the notion of evilness becomes

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