Paradox Of National Identity Summary

Jocelyn Letourneau’s is a history professor that wrote the essay “Reconstructing the Canadian Identity”. The author argues that if one compares the Harper government's idea of conservatism against Trudeau’s idea of multiculturalism, the reader can infer that multiculturalism is failing and Canada should go back to its monarch roots. By bringing back symbols of monarchy, a new Canadian perspective would form. Letourneau’s essay is structured in a very well and composed matter. His arguments and connections are structured in proper format where his whole essay can be linked and understood easily by the average individual. Although Letourneau’s essay is structured in a proper format, it is without its faults. The essay contains many fallacies that give his arguments a weak perspective on the topic. Also throughout his essay, the author appears to be taking a side within his argument. His bias viewpoint makes himself, and his work uncredible to the reader.

Canada is internationally recognized as a culturally diverse nation that emphasizes the concept of “The Mosaic”. No other country in the world encompasses inhabitants from so many different backgrounds who exhibit strong loyalty towards Canada, while still preserving their cultural heritage. This is contrasted to the American ideal of the "Melting Pot", which attempts to shape all of their citizens into a set mold. Canada’s philosophy is believed to be more effective and respectful than that which is possessed by our American neighbours. The following will discuss the advantages and disadvantages of both approaches, and analyze the impact of the structures on each country’s society.

“Strange Brew” was a full-length movie released in 1983 that depicts how Canadian Identity was viewed at the time and to Canadians, it was a blatant representation of national identity through cultural commentary. The idea was put forth after a sketch with a similar plot line aired and was very successful in Canada and the United States, thus leading to the creation of the film. When compared to modern national identity it emphasizes the change globalization has facilitated. The national identity of past Canadians is vastly different from what is considered national identity of the modern population. Some aspects of identity affected are; the cultural ethnicity of Canadians, the fashion worn and the technology used.

Prior to the Quebec Referendums, many national movements in regards to national movement which drove nationalism of French ethnicity. In order to understand what the Quebec Referendums reveal about Canadian government reveals, the context the Quebec Referendum was set needs to be understood as well as the existing strained relationship between Canadians and Quebecois. Prior to the referendums, Quebec nationalists and federalists have been dominant figures in Canadian politics. In essence, this paper explores 1) the context prior to the referendum in order to illustrate the significance of the Quebec referendum, 2) briefly discuss the referendum results and 3) tie in the following in order to exemplify what the Quebec Referendums reveal about Canadian Government. As this paper will illustrate, the referendums are multi-faceted issues and as Boucher brings up, what happen to the true Canadianism, "compromising to avoid confrontation and reaching consensus"? Unfortunately for Quebecois, in order to protect their distinct identity, they have been depicted as an insensitive tyrant by dealing with direct confrontation. On a superficial level, the Quebec Referendums reveal the Canadian government is divided amongst two distinct cultures of Quebecois and Inuit who make up a

In a world where seven billion people can communicate in fractions of a second across the globe, share thoughts and exchange cultures, the way we choose to identity ourselves can often ‘’mark’’ us. You can often tell a lot about someone who proclaims to be Quebecois before being Canadian. And theses thing are often present in areas that have a clash of cultures, such as Québec in the former example. But the author Thomas King dives deeper into the subject with his short story Borders. King’s characters do not attach themselves to the place they were born, instead they take pride in their parents’ legacy, their heritage. By writing through the eyes of a twelve year old boy and using opposition, King displays the importance of such things and how minorities are slowly losing them.

One of the most contentious issues in Canada’s history is that of the Metis. Some people feel this unique group of people does not deserve any sort of recognition, whereas others believe their unique history and culture is something to be recognized and cherished. The history of the Metis people is filled with struggle; not only struggles against other powers, but also a struggle for self-identification. Despite strong opposition, the Metis people of Canada have matured as a political force and have taken great strides towards being recognized as a unique people.

Since the beginning of Canadian history, regionalism has had a prominent effect on the country`s political system. The concept of regionalism can be defined as a political ideology grounded on a shared sense of place or attachment and is discussed in terms of Canadian society, culture, economy and politics.1 From the days of confederation, Canada has developed into regional cleavages and identities based on various geographical characteristics, traditional lifestyles and economic interests. Two of Canada`s greatest regionally distinct political cultures are known as Western alienation and Quebec nationalism.2 Historically, the lack of regional awareness and accommodation within Canada’s central government has given rise to a great deal

Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent

Canadian and American cultural views were different which was proved because one is multicultural and the other is not. Canada was known as “mosaic” which means immigrants from any ethnic group were accepted here and were allowed to practice their religion. Therefore, they have a double identity ,meaning they are their ethnic group before a Canadian citizen as in Japanese-Canadian, Asian Canadian and so on . Whereas ,American culture was known as the “melting pot “, where they accept other cultures however they encouraged their citizens to give up their original culture ( Wells ,10 and 11 ). Canadian’s usually describe themselves as “NOT AMERICAN“(Wells,35) . Many Americans view Canada as a positive nation and as a better environment to live in then the United States . A legal sectary from Gastonia ,North Carolina said “Canada’s such a terrific place, I’d move there tomorrow if I could” (Wells, 35). This proves that Americans want to come to Canada since it is a safer environment due to it’s unique culture. Canadians are recognized as more modest, less aggressive and more down to earth then their southern neighbors (Wells,35).

“Canadians of Italian descent should look overseas to get a more complete sense of their identities” (Paci 37).

While the rest of Canada employs the concept of multiculturalism, Quebec emphasizes on another theory: interculturalism, or the notion of support in cross-cultural dialogue and challenging self-segregation tendencies within cultures. In the province, the word multiculturalism announces pejorative meanings. This was due, in part, to the fact that “a federal commission which was charged several years ago with the task of developing policies for Canada, based on its bicultural and bilingual character emerged with a recommendation that Canada think of itself as a multicultural and bilingual country.3”. Francophones, on the other hand, felt that this concept placed them at the same level as minority ethnic groups, thus erasing their thoughts of being seen as one of the country's founding nations.

There is a growing of ethnic groups from non-European societies, who can meet Canadian economic development in term of their level of education, occupational skills and languages. Those ethnic groups are called immigrants because they are neither indigenous nor colonist settlers but are accepted through Canada’s immigration policy (Banting 2010). Even though diverse cultures and differences of minorities were recognized and celebrated within the bilingual framework during the multiculturalism policy of the 1970s, their full equal participations are still excluded from the mainstream society (Leung 2012).

Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.

Discrimination of Aboriginal culture and way of life has also been a pressing issue during the years between 1945 and 2010. Canada, as nation that promotes equality, has done a terrible job demonstrating it. False stereotypes and perceptions of Native American people are very common in society today and back then. It is most common in the media because it is seen by almost everyone and has a considerable influence on peoples perspective on an idea, whether their aboriginal or not. Media reaches everywhere, from movies to the new and from advertisement to literature, it gets coverage. In the media aboriginals only ever get minor roles with a lack of identity in their characters, but when they are recognized, they are seen as

In this essay, the articles ‘Listen to the north’ by John Ralston Saul and ‘Which ‘Native’ History? By Whom? For Whom?’ by J.R. Miller will be analyzed, specifically looking at each authors argument and his appeal to ethos, logos and pathos. In the first article, ‘Listen to the North’, author John Ralston Saul argues that current Canadian policy when it comes to our north, and the people that reside there, is out of date and based on southern ideals that hold little bearing on the realities that face northern populations. He suggests instead that the policies and regulations should be shaped by people who know the territory and it’s needs, namely people who live there. In the second