Part I: Goal of Christian Counseling Dr. Larry Crabb’s book “Effective Biblical Counseling: A Model

Crabb describes a three tiered approach to biblical counseling within the church. The first being Level one counseling. This level of counseling is encouragement and should be conducted throughout the entire church congregation. The second being Level two counseling. This level is for exhortation, and should be conducted by individuals within the congregation that have a solid grasp on biblical principles and scripture. Thirdly is Level three counseling. This level is enlightenment, and should be conducted by individuals who can meet level one and level two requirements. Furthermore, they should have more formal training to assist the client with problems of greater

Hawkins and Clinton (2015), stated that using the knowledge of counseling and incorporating it in the theology and spirituality, delivers a deeper counseling session with clients seeking a closer connection to God and a sense of hope (p. 8). Psychological issues apart from spiritual issues are presented in the text. Hawkins and Clinton (2015) argue the “overcoming the faith gap” as an issue, and state that the most challenging part for clients seeking services is doubting the fact that, incorporating theology/spirituality counseling may not fulfill their needs (p.

I am so thankful for the amazing gift of grace that God as gifted us. Grace, as defined by McMinn is, “merciful kindness offered by God to those who do not and cannot ever deserve God’s kindness, and it is our only hope.” Grace is such an interesting concept. The idea that we have already been forgiven for our sins before we even commit a sin is not widely accepted by most people nowadays. When people sin, they feel a sense

The Counsel of Heaven on Earth is a book written by Ian F. Jones on the topic of Christian counseling. Jones makes sure to let his readers know that this book is not meant to be a guide for Christian counseling; he in no way means to advocate a particular methodology, system, or school of thought. Instead, Jones is “[trying] to identify and explain the essential features of Biblical Christian counseling. No attempt has been made to engage in formal theory building or to develop systematically any counseling strategies or techniques. [His] intention is to show how the Bible, from Genesis to Revelation, provides counselors with the blueprint for developing an effective counseling ministry”.

Bob Kelleman, in his book Gospel-Centered Counseling, suggests that a study of human mind is not a product of modern psychology. However, men’s attempt to know and understand human suffering and problems began even far back from Greek philosophy. Thus, Paul rightly says in Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ (KJV).” However, it is certainly true that rise of psychology in modern era restricted the use of counseling to a secular world, while breaking a tie between counseling and religion in its usage. Secular society claimed counseling has no place in religion, its usage and methodology can be utilized and systemized only by pure science. This is how Christian ministry began to lose a counseling in its domain.

This paper is the development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor. The role of integration and multitasking is necessary to be an effective Christian counselor under the guidelines of the American Association of Christian

In 2011 Mark McMinn updates his book on Psychology, Theology, and Spirituality in Christian Counseling, which discloses three important perspectives of Christian counseling. This recently evolving frontier for Christian counselors is what McMinn calls interdisciplinary integration. The relationship between psychology and theology is not the vital key component, but it’s how Christian faith is practiced in counseling. Bringing religion into the counseling office will bring challenges but with personal spiritual training and professional development it can be accomplished. McMinn shares a theoretical map on the prospective values and dangers of using religious interventions in counseling. In the first two chapters McMinn establishes a framework on the variety of religious interventions like prayer, the use of Scripture, forgiveness, and so on. Theses chapters would be part 1 of a 2 broad part that lays down a foundation for the rest of the book. The chapters that follow would be part 2 that explains the indispensable components in McMinn’s methodology to the integration of psychology, theology, and spiritualty in counseling. Psychology, theology, and spirituality is highlighted in the sessions of Christian counseling by guiding the person who reads an insightful understanding of integrating stages of: prayer, scripture, sin, confession,

Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).

Garzon (2005) seeks to describe ways in which a therapist may use Scripture within psychotherapy interventions and to increase the awareness of therapists in these techniques. He bases this description by utilizing a case study by the name of George. Garzon contemplates issues surrounding scripture interventions. The article proceeds to relate interventions that use implicit scripture, psycho educational, theo educational, behavioral, cognitive, and affective experiential approaches.

The new Christian Counsellor: A fresh Biblical and Transformational Approach is a book that aims to teach people and empower them to take possession of their souls in the contemporary life of a multi-faceted approach design. The authors are seasoned Christian counsellors who have a vast experience in dealing with people’s psycho-spiritual issues from a Christian point of view (Hawkins & Clinton, 2015 p.6). Through their noble ideas, the professors seek to guide their reads through the power of the Holy Spirit in their lives, under the influence of God’s word and in a manner that is supportive of the accountability ideas of the entire community.

In the book, The Quick-Reference Guide to Biblical Counseling: Personal and Emotional Issues, by Clinton and Hawkins in 2009, it states that perfectionism is “a disposition to feel that anything less than perfect is unacceptable. Perfectionism is rooted in the need for control and affirmation.” From youth to adulthood we can see that numerous people in our society struggle with being a perfectionist. There are two different types of perfectionists, which include Type A people and Type B people (Clinton, 2009). A person who is type A is usually strict and rigid with their time and tasks. Type A people are usually the ones who were given conditional love in the past and only received acceptance and love after meeting a certain standard, hence the pressure of performing (Clinton, 2009). A person who is Type B is usually more carefree when it comes to time and tasks and usually cope better with daily stresses than the Type A person (Clinton, 2009). This paper will examine the history of perfectionism, biblical insights regarding perfectionism, potential interventions, and resources and referrals. Overall, we will come to an understanding of how perfectionism looks in our society today and understand the pros and cons of being a perfectionist.

Clinton, T., & Hawkins, R. (2009). The quick reference guide to biblical counseling: Personal and emotional issues. Grand Rapids, MI: Baker Books.

Crabb describes the role of Christian Counseling as “to promote Christian maturity, to help people enter into a richer experience of worship and a more effective life of service” (1977, p. 29). The focus of Christian Counseling is solely on God, and His Word. Like secular counseling, there is a focus on finding the root cause of the client’s problems. Both types of counsel identifies the need for an attitude and life change for the client to begin to transform their lives. Paul tells us in 2 Corinthians 5:9, that, whether we are at home or away, we make it our aim to please Him (ESV), this verse puts our focus on God and God alone. In the secular counseling mindset, the goal is for self-seeking or person-centered approach, to focus on personal growth (Strickland, 2001). Secular counseling embodies the thought that as long as a person is not hurting others, then they are free to do what they like, the client is the higher power that needs to be satisfied. In Christianity, the Bible tells us to love God and love others; through this process, we will seek to be more like Christ, turning our focus outwardly, as opposed to seeking inward gratification. In counseling a client, it is imperative

It is evident in the world today that there is a need for guidance and counseling. There are many statistics of issues the world faces that prove the need treatment. For example, 35% of persons who marry end up divorced. 40% of children live in a home where a father is not present. By age 18, 1 in 3 girls and 1 in 6 boys will be sexually abused by someone they love and/or trust. Approximately every 20 minutes a person commits suicide within the United States (Clinton, 2005). This list goes on and is even found within the church. Professional counseling and lay Christian counseling have found a way to help individuals overcome these issues though certain techniques and methods. These techniques and methods are often adopted from secular psychologists such as Carl Rogers who founded Client-Centered Therapy. While both counseling groups have a goal to help individuals overcome their issues, should Christian counselors, specifically, accept secular professional counseling techniques?

In today’s society many disorders may arise. Some of these issues include eating disorders, anxiety, gender-identity disorders, depression, addictions, and many others. However, there is another issue that brings individuals in the counseling setting, and that is the issue of sex and sexuality. Issues stemming from sex and sexuality can arise from same-sex attraction, pornography, infidelity, hormonal issues, and/or negative, inadequate beliefs and perceptions concerning sexuality. Licensed professionals, such as psychologists, psychiatrists, therapists, etc…, are trained and usually prepared for these types of disorders, however, certain types of counselors, licensed or not, are not trained in this area. There are various distorted views on sexuality, and these distorted views are across the board. So it begs the question are Christian counselors equipped to handle these types of disorders and many others. If so, what models do they follow in order to help an individual struggling with these issues? This critique will interview a Christian counselor/Addition specialist concerning her viewpoint on human sexuality and her personal model for decision-making in dealing with individuals who struggle in the area of sexuality and/or in any of the other aforementioned areas.