The acquisition of the Parthenon marbles by the British museum has been a controversial topic for many years. The Parthenon marbles (commonly known as the ‘Elgin marbles’) concerns the set of stone sculptures and archaeological features which were procured by Lord Elgin and imparted to the British museum in 1816. Although the British endorse the legality of the subtraction of the marbles, many argue that the situation was ambiguous. Through the removal of these historically significant artefacts, Greece has suffered impacts upon their national pride, value and cultural symbolism. This topic is not only a matter of legal and ethical import, but also a degradation of justice. Perhaps the most contentious issue to be examined is the purported
Building the Parthenon was a greater feat than they ever would have known. Work on the Parthenon began in 477 BC. A much smaller shrine already stood on this site, one to which we can attribute various pieces of surviving decorative material--lions and snakes, a cornice incised with flying birds, and a blue-bearded trinity that may conceivably represent Cecrops, Erechtheus, and Poseidon. If such an edifice in fact existed, it was torn down to make way for a huge limestone platform, roughly 252 by 103 feet in size, that was built as a base for the new temple. The slope of the Acropolis was such that while on the north side the foundations rested directly on bedrocks, the southeast corner needed to be built up with no
As I mentioned, this is an extremely controversial topic that has raised a lot of difference in opinions. Furthermore, I must admit that those arguing for the sculptures to remain in Britain do make some interesting points that plenty of people have taken into consideration. One of their arguments is that the sculptures were already in a damaged and fragile condition, and leaving them in Greece would have destroyed them completely (‘The Parthenon Marbles: Refuting the Arguments”, par 6). In the YouTube video, “Parthenon Marbles Debate ", one of Tristam Hunt’s arguments is if the Greeks are able to acquire their historic artwork, this may cause other countries to demand their historic artifacts as well, not just from the British Museum, but from museums all over the world as well. I can see the counter arguments that this controversy issue involves. However, regardless of whether they were in a horrible condition, the Greeks were never consulted, nor did they have a say regarding the selling of this artwork to Elgin. Now, when it comes to everyone claiming and demanding they receive their ancient artwork, like historian Hunt said; this is true. It can happen, but I don't believe that any other artifacts have the amount of significance that these sculptures do. The Greeks worked their hearts
In “Bring Them Home,” the author explains why certain countries sell their artifacts to protect them from conflicts in their country. Many countries need a place to send their very important valuables to prevent them from getting damaged. A country will sale or send their valuables to a trustable country.As stated in the article,Greece sent “stunning marble sculptures” that were in the Parthenon Temple to keep them from being damaged by the Turkish Government. Now,Greece has took their independence back and wants their sculptures back.It’s only right to send them back considering that Britain’s job was to
The Athenian Greeks at the height of their power built a temple called the Parthenon which was a monument to their core values of perfectionism, humanism, and rationalism. It is important to understand that the human eye has imperfections which deceive the mind, so one can understand the unique steps that were taken to achieve the illusion of perfection to the human eye. The Greeks loved perfection, and as seen in the Parthenon, the Greek architects purposely made the Parthenon imperfect to account for the imperfections in the human eye. This was done so that when one views the Parthenon with the naked eye, it appears to be perfectly symmetrical, straight, and proportional. The entire Parthenon does not have a single right angle. An example of the Greeks compensating for the imperfections of the human eye is seen in the base of the Parthenon, which from a picture or in real life looks perfectly straight, but in reality it is actually curved slightly upward. It is curved because the Greeks knew that if you have a perfectly flat base for a building, it appears curved to the human eye. To account for that, the Greeks made it so that the base was already curved. The Greeks also curved the columns of the Parthenon inward, because if the columns were straight, it would appear to be curving outward. Again, the Greeks knew about how the human eye deceives the mind, and decided that they must trick the eye to please the mind. This was all done because the Greeks strived for
The Elgin Marbles is the common name for an extensive collection of the Ancient Greek sculpture which has been on display in the British Museum since the early-1800s. The collection includes 75 meters (247 feet) of the original 160-metre (524-foot) frieze from the Parthenon temple in Athens. The frieze is the highly decorative section above the columns in classical Greek architecture. The collection is controversial because of its namesake the seventh Earl of Elgin removed the treasures from Greece with the permission of the Ottomans, who occupied Greece from the mid-15th century until 1821. For decades, the Greeks have called for the priceless artifacts’ return, but the British Museum defends its ownership as legitimate.
“Who Owns the Elgin Marbles?” this question continues to linger in some minds today, and just so happens to be reviewed in the respectfully titled article written by John Henry Merryman in 1986. In this article, Merryman, in the most unbiased way possible, assesses both Britain’s and Greece’s side of the argument pertaining to the ownership of the Elgin Marbles and whether they should be returned to Greece after being removed from the Parthenon by Lord Elgin in the early 19th century. Within the article, the main points discussed regard the morality and legality of the removal of the marbles. Merryman goes on to discuss three more main concerns dealing with the marbles and where they belong:
The ancient Greek civilization contributed many great new ideas and aspects to everyday life that shaped and inspired the modern day society. The Greeks are well known for their construction of temples, acropolis’ and other grand architectural structures. Among these structures stood one of the most famous, the Parthenon. The Parthenon was a symbol of Greek society and culture as it stood as one of Greece’s most important architectural buildings.
The controversy began almost one hundred years ago. Between 1801 and 1812, Thomas Bruce, 7th Earl of Elgin and British Ambassador to the Ottoman Empire, removed several sculptures from the Parthenon in Athens and shipped them to England, where he sold them to the British Museum in 1816. 167 years later, Melina Mercouri, Greek Minister of Culture, requested that the “Elgin” Marbles be returned. This request sparked one of the greatest debates the art world has ever known. For the past two decades, people have argued over who has the rights to these Marbles. The Greek position is certainly understandable from a cultural and emotional point of view. However, from the standpoint of
I believe that Lord Elgin did the right thing. He helped preserve the statues because there would have been no statues left, if he did not. Athens had already pulverized about forty percent of the statues, for the limestone. They would have pulverized the rest if Lord Elgin had not stepped in. If every country got to keep their own artifacts, how would anyone ever get to visit all the different artifacts that one museum can offer? If the artifacts were donated or purchased, would that be fair to the purchaser? No, it is not. Lord Elgin did everything legally, including getting an export permit from Ottoman authorities, so that he could bring them to Britain
Works of art are an amazing way to piece together the past and should be protected. In the passage “The Lovely Stones”, Christopher Hitchens argues that the parthenon sculptures be united in Greece. The Parthenon was created by the ancient Greeks and is an intricate and beautiful piece of art, however throughout the years it has been destroyed and pieces sent across the globe. Christopher Hitchens uses emotional appeal and reasoning to persuade his audience that the original Parthenon sculptures should be returned to Greece.
One of the most well-known components of the Parthenon are the enormously beautiful and important marble sculptures that were placed in the pediment of the monument. These marbles are shrouded in controversy as to whom they belong: Greece or Britain. These marble sculptures were removed between 1801 and 1812 in order to protect them from possible destruction caused by the war between the Grecians and the Venetians, taken to Britain for refuge by the Earl of Elgin, and sold to the British Museum to be displayed. John Henry Merryman discusses his view on the issue of the ownership of marbles by presenting two main points and the validity of both sides. One aspect of his examination revolves around the legality of the removal of these sculptures.
The Parthenon is located on the Athenian Acropolis, Greece; is a former temple which was dedicated to Greek goddess Athena, whom the Athens considered their leader. According to the British Museum (2015), The Parthenon was built nearly 2500 years ago and has a long and complex history. After thousands of years it became a church of the Virgin Mary of the Athenians, then a mosque and then finally resulted in a archaeological ruin. After the result of a ruin, the buildings were reformed in which various sculptures were damaged. During the 1800’s after the Parthenon being damaged, the Elgin marbles (Elgin) a part of the remaining sculpture, was removed and given to a British museum. For hundreds of years there has been a question if the British museum should return the Elgin marbles back to the Athenians or not. I believe that that the safest and most beneficial place for the Elgin marbles is the British museum, therefore the British should not return the marble to the Athenians.
The Parthenon in Athens is the most important and characteristic monument of ancient Greek civilization, it is a universal symbol of freedom and democracy. It shows the finest point of Greek architecture, history and ancient Greek religious beliefs. The Parthenon is a temple dedicated to Athens patron goddess, Athena (Herbert, 2006:3). Athena was the goddess of civilization, wisdom, weaving, crafts and war. She never had a consort or lover, and so she was often known as Athena Parthenos ("Athena the virgin") which is were the Parthenon's name, derives from.
The Parthenon, once a magnificent work of art, has long been an archeological ruin with pieces of the sculptures that were once a part of it on display in many European museums and, of course, in Greece. Those locations—other than Greece—have been the center of a long going debate regarding whether the sculptures should remain in those places or if they should be sent back to whence they came. The sculptures are a part of Greek history, and they were once attached to The Parthenon, created as a temple for Greek goddess Athena. Greece should have the right to put all their pieces from this creation on display in their own museums and buildings. The marbles began in Greece, and they should end up back in Greece as well.
Around the year of 440 BC, a cultural monument was constructed in Athens Greece in dedication to the city’s patron Greek goddess Athena. This monument is known as the Parthenon which not only served as a temple for the athenian people, but also is home to a collection of marble sculptures which we know now as the famous “Elgin Marbles.” These marbles now sit in the British Museum of London thousands of years after their construction, thousands of miles away from the original location in Athens Greece.The Elgin Marbles are a collection of sculptures that were taken from their place of origin, Athens, Greece by Lord Elgin to London in1803. The controversy that has surfaced over the past one hundred plus years deals with the the reasoning behind the removal of the marbles. The two sides of the argument as indicated by Juan Pablo Sanchez in an issue of National Geographic's are whether the marbles were “salvaged or stolen.” In order to understand why this argument stands, one must gain knowledge of what the marbles are, look into both sides of the argument, and finally search for the reasoning behind both sides.