Pascal 's Wager And The Existence Of God

It is said that man, to survive, has always needed something or some belief to hold on; be it science, religion or magic. Man without a belief lacks hope (Walker, 1997). Lack of hope makes a man vulnerable to unforeseen circumstances. To avoid this vulnerability man has been holding onto different belief systems.

1. Examine the strengths and weaknesses of the argument for the existence of God based on religious experience. (18) 2. ‘The argument merely indicates the probability of God and this is of little value to a religious believer.’ Discuss. (12)

In this paper I will be discussing Pascal’s Wager. What I first plan to do in this paper is explain the argument of Pascal’s Wager. Next I will explain how Pascal tries to convince non-theists why they should believe in God. I will then explain two criticisms in response to Pascal’s argument. Finally, I will discuss whether or not these criticisms show Pascal’s reasoning to be untenable.

In this paper, I will argue against the problem of evil, and I will give an adequate amount of information to prove why I believe Rowe’s Problem of Evil argument is not cogent, because although it is strong, all the premises are not true. This paper will also include me explaining, discussing, and evaluating Rowe’s Problem of Evil argument. In the argument, he discusses logical reasonings about why there is a strong argument for why atheism is true.

One burning and enduring problem in philosophy to which we have given considerable examination is the question of the existence of God--the superlative being that philosophers have defined and dealt with for centuries. After reading the classic arguments of St. Anselm and St. Thomas Aquinas, the contentious assertions of Ernest Nagel, and the compelling eyewitness accounts of Julian of Norwich, I have been introduced to some of the most revered and referenced arguments for and against God's existence that have been put into text. All of them are well-thought and well-articulated arguments, but they have their holes. The question of God's true existence, therefore, is still not definitively answered and put to rest; the intensity of this

In this essay I will discuss the ontological problem of the existence of God and discuss Pascal’s Wager and how it solves the issue. The problem with the proof of the existence of God is that it is not something we will know for sure until our dying day. We can speculate and bet on his existence and “feel” his presence but at this point it is just that, only a bet. This wager is famous for opening up minds to look at the problem in a bigger picture. The problem with the existence of God is not in the answer but instead in the question. Pascal is responsible for refocusing this discussion on God to the bigger problem of the existential context of human life. In a way this can all be broken down to very black and white terms “Either God is or he is not.” But upon looking further we realize that this is a much bigger issue with many grey areas than something as simple as ‘is or is not’.

In this philosophical paper I will be referencing the works of Blaise Pascal’s, “The Wager”, Simon Blackburn’s “Pascal’s Wager”, and Linda Zagzebski’s “Pascal’s Wager: An Assessment”. I will be comparing Pascal’s beliefs with the beliefs of Blackburn and Zagzebski as they discuss different ways to believe in God and if believing in God is a gamble on ones after-life, or simply just religious preference. I will discuss the works of these three philosophers and explain how their works may correlate and differ. The question presented in Pascal’s work is still relevant, being over 350 years old, and still left unsolved. Even though times are much different and technology is much more advanced than when Pascal presented this work in the mid 1600’s.

In this paper, I will evaluate blackburn's objection to how he deems Pascal’s use of notion "metaphysical ignorance" as a problematic starting position to arrive the conclusion of Pascal's Wager argument. In “Metaphysical ignorance”, which refers to the idea that Pascal posits in the beginning of his Wager argument, that we know neither what God is nor what kinds of attributes and properties God has. As a result of this knowing, Pascal sets out four options to wager, which is four possible consequences of belief or disbelief whether God exists or not, by implying us to choose the one which offers eternal happiness and gains; However, the options are flawed since Blackburn thinks Pascal can not assume there is an eternal gain or loss especially

In Pascal’s Wager I think had to objection raised is to believe in god openly for the reward is the

In this paper I will contrast the ways that Blaise Pascal and Saint Anselm of Canterbury attempted to convince people to believe in God. Before getting into the two arguments I should first clarify a few key terms. Firstly, the difference between ordinary and religious beliefs. An ordinary belief is exactly what it sounds like, it’s a typical belief based on adequate evidence. An example would be “I believe the sky is blue because I’ve observed it as blue countless times”. Religious beliefs on the other hand, are not based on reasoning, but instead “Sola Fide”, or faith alone suffices, meaning that these beliefs are based only on trust that the proposition is true. A basic example of a religious belief would be “God exists” despite a lack of evidence for the claim. The major conflict between the two different types of beliefs is that in ordinary belief its considered shame worthy to belief something without have reasons to support it while belief without evidence is the core of religious belief. Another key term that must be understood to understand the arguments is “faith seeking understanding”. This idea was championed by Anselm and is crucial to understanding his argument. In short, he means that if someone begins with just faith in God then through that God will help them attain understanding.

The first section of this paper should properly be named: “The Happy Ending,” as it seems fitting for this point of success for religion. It is not unfair to assert that one of humans greatest fears is death, the thought of become nothingness. Honestly, is there ever a point in ones own life that they can think, or even experience nothingness? Evidently the answer should be no, as we are always something, always being. For a human this is an overwhelming, and at times frightening thought. Especially when science and many atheist comes to the conclusion that when a human dies nothing happens, there is no happy ending -- sadly, nothingness seems to be the answer.

Stephen Law conducted a thought experiment with a purpose of establishing the existence of an evil God, whereby he challenged those who believed in the presence of a kind and good God, doing nothing evil, and argued that the existent God is wicked indeed. The hypothesis developed into the challenge based on the argument that, if an omnibenevolent God is said to exist, yet there is so much evil in the world, then there is as well a possibility that an evil God exists, yet there is so much good. Law aimed to doubt not the fact of the existence of God, but the generally accepted assumption that the existing God is benevolent. Another researcher, Rowe, refutes this approach, arguing that the existence of a Supreme Being, who created people and hence cares for them, cannot be associated with evil. In fact, the presence of evil is a clear sign of the absence of a God. This paper seeks to take a position opposing to Law’s theory and prove that, despite the presence of evil, an omnibenevolent God still exists.

    In the gambling world bets are made based on odds, the probability or likelihood that something would happen. In the court of law, cases are decided upon by the weight of evidence presented by the respective parties. The common link between these general scenarios is that decisions are made based on some outside evidential factor. The more probable something is likely to happen, or the more evidence presented in favor or opposed to something, the greater the tendency that a decision will coincide with that probability or evidence. This kind of logic has also been used when arguing about the existence of God. It has been argued that God’s existence is necessary based on the logic

nothing’ (Rohmann, 299). Jean-Jacques Rousseau had a more original solution to Pascal’s problem. He believed that human beings are not born of and in original sin but are born good and are corrupted by society (Rohmann, 347). ‘Thus salvation comes through the social contract. Man must save himself’ (Rempel).

Religious faith is important to most Americans, with approximately 95% of Americans reporting belief in God and about 50% being active in church organizations (Gallup & Castelli, 1989). Despite the widespread prevalence of religious beliefs in society, some researchers have maintained that religion and religious beliefs are often neglected in psychological research (Jones, 1994; Plante, 1996). This neglect stems from a couple of different factors. First, it is difficult for psychologists to overcome the fact that believers in many religions claim to have unique access to the truth. Secondly, truly theological questions such as the existence of God or the nature of an afterlife are often ignored by scientists. This may be in part a