Passing By Krazy Kat Analysis

Knowing where your ancestors come from can sometimes be a difficult thing to handle and understand. If you have a notion of yourself before you receive actual news as to where your bloodlines reside, It shatters your previous thoughts and causes you to feel like an outsider. You begin to question your cultured norms and habitual daily tasks. After reading the story “Color Lines” by author Ralph Eubanks, I was able to take away that in the 1950’s and 1960’s, “…The American South was a place where the idea of race and identity determined who you were and your place in the world – You were either black or white.” Ralph talks in his story about how dangerous it was to be related to white people: severe . Severe social consequences awaited any black

Most of the present researches focus on studying biracial individuals from minority-majority racial group combinations (e.g. Asian-white), leaving the psychological path of descendants from minority-minority intermarriages (e.g. Asian-black, Asian-Latino) largely overlooked. Future researches should investigate whether there is any difference between the identity formation processes between biracial individuals from minority-minority combinations and their minority-majority counterparts. Under the influence of white privilege, biracial individuals with double discriminated identities might suffer greater trouble in psychological adjustment and experience greater oppression (Chong & Kuo, 2015). Future studies can also delve into the intersectionality of gender and race to examine whether the racial identification of biracial descendants would be different between individuals from white father-Asian mother intermarriage families and those from white mother-Asian father

Those that study racial discrimination over mixed races tend to find that those individual usually do not have another mixed race relative or friend that can relate to the same situation as them. But psychologists believe that it’s best for individuals to seek help from those that are of mixed race if they have been discriminated against. But to also know that they are not alone. “Adolescents who do not have a stable racial identity show lower self-esteem,” says Astrea Greig, a Psychological Doctor that meets with multi and mono-racial young adults (and children) over substance abuse and perceived discrimination. And this being a stable racial identity, occurs when individuals either young or old, have been discriminated or brought down emotionally and psychologically over being mixed-race (or even mono-racial) that they are depressed/ashamed over the fact that they are mixed. This striking a fairly large problem, it’s best to find a biracial-multiracial, referring from what was mentioned earlier, to help when problems such as discrimination occur. It’s best not going through such as thing alone and is better when someone has a support

For centuries many have practiced a deception of identity called 'passing ' not only in America but other nations as well. Passing is a term that many Black/African-Americans have heard at one time or another from an acquaintance or possibly from someone in their own family speaking of a relative that 'passed ' as another race during a time period in America pre-civil rights era, for personal gain, whether it was for acceptance in their communities, ease of living or financial equality.

In his essay, “As Black as We Wish to be,” author Thomas Chatterton Williams tries to paint a picture of a world where the sight of interracial families was still considered an oddity and shows how, over the decades, society has slowly became more acceptable towards the idea. He begins the essay briefly discussing the ignorance of people during the late 1980’s while also elaborating what hardships African Americans have dealt with over the past century. He explains that even with the progression of interracial families and equality of African Americans, a new problem has now risen for interracial children of the future. While either being multiracial, African American, or White, what do they decide to identify themselves as? This is the major question that arises throughout Williams’s argument. While Williams’s supports his argument with unreliable environmental evidence, as well with other statistical evidence. His argument is weakened by an abundance of facts, disorganization, and an excessive use of diluted information.

One of Beverly Tatum's major topics of discussion is racial identity. Racial identity is the meaning each of us has constructed or is constructing about what it means to be a white person or a person of color in a race-conscious society. (Tatum, pp Xvii) She talks about how many parents

In “Races isn’t what defines me: exploring identities choices in transracial, biracial, and monoracial families”, Butler-Sweet, Colleen explains that there has been a controversial issue in the United Sates for more than half a century, among black children raised in white homes. The author’s main claim is that transracial adoption will miscarry a black identity. Comparing experiences among monoracial, biracial, and transracial families on black identity.

This article was published in The New York Times in October of 2011. The article illustrates the daily challenges faced by multiracial families. Based on where the article was published, Saulny’s intended audience was the 18-49 year-old demographic as this makes up 64% of The New York Times readers (Mahapatra, 13). Roughly 80% of readers of the The New York Times have had some post-secondary education or graduated from college, indicating a highly educated audience (Mahapatra, 13). Readers also tend to lean more liberal; meaning, readers likely hold the basic liberal ideologies of equality for all and social justice as their core values (Mahapatra, 13). All of these demographics come together to create and audience that is full of young and middle age families in the middle class. Saulny’s goal for this article is to convey the social challenges multi-racial families face on a daily basis and evoke an emotional response. Saulny effectively evokes an emotional response in her audience to help garner more acceptance for multi-racial families by including anecdotes of the families’ experiences. These anecdotes help move the audience emotionally because they show the challenges multi-racial families experience, which doesn’t sit well with a majority of the liberal-leaning readers. However, with all the challenges highlighted in this article, a reader may start to assume that it is un-wise

The trends in publicly celebrating and affirming the racial identities of multiracial individual’s shows hope for the “loosening of racial boundaries” (91). But what does that mean for children of mixed-race unions who have their own children? As Lee and Bean stated in this article, the continued shifting of the color line throughout history, with who is considered white and who is not, it is likely that “boundaries may continue to stretch to include newer groups” (88). For children of mixed-race unions who have their own children, especially Asians and Latinos, that means that they could be considered white instead of nonwhite. I believe that with our growing diversity as a nation, due to increasing intermarriage between different groups, that there will be an expansion the definition of who is considered “white” but that it will also create a more rigid boundary for those who are black. This would definitely be the case with the

In his article, “Children of Interracial Parents Face Special Difficulties”, Frank A. Jones argues that biracial children, especially black males, face difficulties due to their parents raising them based on white parenting standards without considering the way modern society will treat them. Jones describes how biracial children think they are different, which builds up the fear of getting judged and leads to racism. Frank emphasizes the need of not just love and affection in raising a child or more specifically a biracial child but “guidance, discipline, self-perception, and survival perspective” and also the importance of education being a must and not an option. Biracial

For years there have been forbidden love and marriage in the history of the United States, I decided to write a reflection on my thoughts views, fact findings and information regarding biracial marriages and segregation laws that were discriminatory in history. I read the short story about the Loving family and their pursuit to the Supreme Court in 1967, I thought of my own family history and realized that my paternal grandparents would’ve been prosecuted had they lived in Virginia or any other state that prohibited bi-racial marriages in the 1900s.

In relation to self-identity, as I was reading Kelley’s discussion of the working class whites, I couldn’t help but to think of my own family during this time. My great grandparents on my mother’s

The concept of racial passing refers to the occurrence in which an individual is able to transcend racial boundaries. During the Harlem Renaissance, the term “passing” meant to signify mixed race individuals who were light skinned enough to pass as white and mingle freely within white society, almost completely undetected. This was significant considering the time period – the one-drop rule was still in effect, meaning to be part black was to be considered entirely black and segregation had only been more solidified by the Supreme Court’s decision in Plessy v. Ferguson doctrine of “separate but equal.” (Hutchinson 56)

The steady increase of biracial children has raised questions about the possible unique phases of identity development for these individuals. Since the social acknowledgement of biracial people, numerous researchers have posed questions about whether or not the experience of identity development for biracial persons is unique. Because biracial people do not fit into any one racial category, their racial identity and racial status differs from other minority or non-White groups. There are many factors that influence the process of forming a biracial identity including race, culture, ethnicity, family, and the social and historical contexts biracial people are born and raised within. According to Stone’s article (2009), race, culture, and ethnicity may sometimes be difficult to negotiate for mixed race individuals and their

In 1967, the decision made by the Loving v. Virginia court case established that interracial relationships would be legal, and all laws against it would be invalidated (Loving v. Virginia). Afterwards, many biracial children were born, which created a new problem for those with different cultural backgrounds. People of different cultures face many troubling issues separate from the problems most White Americans have to face. The most offensive and abusive issue is racism. Racism is a major life-changing issue in society that hurts a majority of the ethnic cultures. A study reports, “Overall, 58% of Americans say racism is a “big problem in our society” (Neal). This shocking realization puts in the perspective the many issues that ethnic people endure. Although, biracial adolescents have to face racism in a different form. These adolescents aren’t accepted in society due to their