Passing Is A Deception Of Identity

In 1912, The Autobiography of an Ex-Colored Man was anonymously published by James Weldon Johnson. It is the narrative of a light-skinned man wedged between two racial categories; the offspring of a white father and a black mother, The Ex-Colored man is visibly white but legally classified as black. Wedged between these two racial categories, the man chooses to “pass” to the white society. In Passing: When People Can’t Be Who They Are, Brooke Kroeger describes “passing” as an act when “people effectively present themselves as other than who they understand themselves to be” (Kroeger 7). The Ex-Colored Man’s choice to ultimately “pass” at the end of the novel has been the cause of controversy amongst readers. Many claim his choice to “pass”

Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless

Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a culture that was not inherited, thus putting behind the unique and significant characteristics

Growing up in the United States, racism is an issue one cannot help but hear about at one point or another. Racial inequality and discrimination is a topic that comes up every February with Black History Month, and is often talked about in high school history classes around the country. But that is what it is considered to the majority of people: history. Most students are taught that, while there are still and will always be individual cases of racial discrimination and racism, nationally the problem ended with the Civil Rights Act of 1964. People of color, however, will often tell you differently. At least that is what they told Tim Wise,

“Passing,” by Nella Larsen is a novel all about pretending to be something that you are not. It is about giving everyone the impression that everything is in order when in reality everything is falling apart. Passing in this novel refers to the ability of a person to be classified as one thing, normally a social group, while belonging to a different group. Passing is usually done to gain class or acceptance by groups other than one’s own. The primary focus of the novel is on racial passing which is the ability to look white and belong to a white group when in reality the person is an African-American in order to gain privileges that were unavailable to them. Although racial passing is the main focus, another major theme in this novel is sexual passing and identity.

The Autobiography of An Ex-Colored Man depicts the narrator as a liminal character. Beginning with an oblivious knowledge of race as a child, and which racial group he belonged, to his well knowing of “white” and “black” and the ability to pass as both. On the account of liminality, the narrator is presenting himself as an outsider. Because he is both a “white” and “black” male, he does not fit in with either racial group. In the autobiography of an Ex-colored man, James Weldon Johnson uses double consciousness to show the narrators stance as a person that gives up his birthright for the “privilege of whiteness”.

People of color have been persecuted in this country since it was “discovered” by Christopher Columbus. Starting with the genocide of the Native Americans, the slavery of African Americans, continuing into the institutionalized racism that exists to this day. “For generations, people have used their mixed-race backgrounds to gain advantages in society. Many of those who were half black, for instance, “passed” for white to avoid discrimination” (Hu, 2012). While race is clearly not the definition of one’s character, many people, even members of the same minority group often look at only negative stereotypes when meeting a person. In my personal experience, I have been told by people of multiple races that I could pass for

Wise’s examination of the inconspicuous character of racism 2.0 dovetails fittingly with our course’s recurring theme of institutionalized racism. In class lectures we have defined institutionalized racism as the discriminatory practices that have become regularized and routinized by state agencies, organizations, industries, or anywhere else in society. Although such practices might not be intentionally racist, they end up being racist nevertheless as consequence of the systematized and unspoken biases that have become increasingly convoluted and entrenched within society over time. It also doesn’t help white people to recognize these discriminatory practices considering they have been unconsciously tailored to be consistent with white perspective and mentality. In her article, White Privilege: Unpacking the Invisible Knapsack, Peggy McIntosh examines not only how white folks often consider themselves to be a normative figure within society, but also how they are carefully taught not to recognize the advantages they gain from the disadvantages that impair people of color. In the article, McIntosh acknowledges the reality of her own white privilege and expresses, “In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth” (McIntosh 4). In fact, even if white folks do not believe themselves to

Since its inception, America has been called the land of opportunity, but around the late nineteenth century the United States started limiting the entry of European and Chinese immigrants. These closed door policies for European and Asian immigration in the 1920s were a result of increased racism in the United States. People living in the United States began to redefine and selectively narrow the amount of ethnicities that the word white included. The book Passing of the Great Race by Madison Grant stated that the white race can be broken up into superior and inferior races. According to Grant, people who were of Nordic descent made up the superior upper class, while the other European immigrants and Jews were considered low class and inferior. Grants novel defined who is considered to be white which subsequently led to the mistreatment of the inferior white race in America.

processes, one being Black and the other being American or through the eyes of white people

Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a

First, whites have the power to decide who is white and who is not. In Pudd’nhead Wilson, one of the main characters in the story, Roxy, is identified by white people in her town as black because she is one-sixteenth black. This situation is an example of the “one drop” rule, a term used in history to describe people who have “one drop” of black blood in their bloodline. This is saying that during those times and even currently, if you have any parts

In early 20th century it was quite common to pass. Passing back then was a way for the ‘passer’ to leave their old identity behind most likely because of race complications. With all the racism happening in the early 20th century it doesn’t come to surprise that a black person would want to lose their identity to become white. Sadly enough to protect who they really

Racial identity (passing) alludes to an individual considered a part of one racial assembly additionally acknowledged as a part of an alternate racial gathering. The term was utilized particularly as a part of the U.S. to portray an individual of blended race legacy acclimatizing into the white larger part throughout times when lawful and social meetings of hypo descent arranged the individual as a minority, subject to racial isolation and segregation (Smedley).

Passing” by Nella Larsen is a great piece of art, that is mostly concentrated on the act of passing as a member of other race in order to assimilate with them and cover their own race. I have to be honest through reading the book I developed love hate relationship because how this book was structured. It is filled with really charismatic personalities such as Claire Kendry or Irene Redfield but at the same time I was really frustrated how they behave themselves regarding their race. For someone who never had any conflicts regarding race it was really hard for to rationalize Clare’s or Irene’s actions that involved covering their own identity to benefit from it either socially or financially. Book still lacks clarity in most of the cases that happen in story, for example ending where Clare dies but it might be also seen as way for reader to think and guess who might be the murderer. Even though this story takes place in the early 20th century when the African American society was still harshly treated by white society, I think we can still see a lot of racial conflicts that happen nowadays among all races that live in big cities such as New York or Paris and etc. Also, depiction of how race might be sign of belonging to specific class was interesting topic. Most importantly what frustrates me most in the story is how racial difference is troubling or forcing characters act in specific ways. By that I mean how Clare went extra mile and even married a white bigot John Bellew