Pastoral By Thomas Gray

The Epic of Eden: A Christian Entry into the Old Testament. Sandra L. Richter, InterVarsity Press, 2008. ISBN: 978-0-8308-2577-6

In this paper, I will review Charles Ryrie’s book The Holy Spirit. I will detail what I feel the book is about. I will emphasize various points given by the author that stood out to me. Finally, I will give my personal evaluation of the book.

The author of Green Gulch conveys that when in a group, one can be overwhelmed by pressure that brings them to savage extremes. After being lost, a young boy joins a group of kids he has never seen before. The group is nice and offers to bring the boy home. They stop at a sanctuary of a pond. There is a turtle in the pond that is violently murdered by the boys after one decides to throw a rock. Then, the group turns on the new boy. They beat him maliciously and leave him stranded on the road to get home. As, the boy look backs he can’t think of what went wrong, “They stood in a little group watching me, nervous now, ashamed a little at the ferocious pack impulse toward the outsider that had swept them.” Obvious from the boys’ reactions, it was the fault of the group impulse. After the murder of turtle, the adrenaline and riot of the group caused them to turn on the next vulnerable target. They were not acting as they should have, and the realize that afterwards. They were nervous. Even though there is not immediately an adult around, they are nervous because society has conditioned them to behave. They are also ashamed. The shame shows that they are nice boys. They feel bad. This shows that the vicious group mind set was so strong that it came over there good personalities and conscious. However, there is only this slight remorse after the fact. This does not make up for the brutal murder and beating that they had dealt. Being in a group turned them into

The novel, “Afterlife” by Gary Soto was mostly about how this guy named Chuy who was killed in a Club, Club Estrella to be specific. He was killed in the men’s bathroom for complimenting someone else’s shoes, which were yellow. He got stabbed 3 times, and was left there till dying. He then became a ghost, a ghost who couldn’t be heard, seen or touched. He could see everything that was going on, but couldn’t do anything about it. After the ambulance had taken him away, he was already dead, or i mean the body was already dead. When his parents got the news Chuy went to visit them to say one last goodbye, he also visited his school, and the girl he used to like for a long time. He then found this girl named Crystal, who had killed herself taking

Through studying texts one can gain a greater understanding of how individuals can transition into more prosperous and positive phases of life as well into new and differing social contexts. This is explored in the texts The Simple Gift composed by Steven Herrick, as Billy transitions into a new life in the town of Bendarat and in Jasper Jones as Charlie develops new outlooks in his life and moves into social contexts he would have once perceived as taboo. Through the portrayal of transitions in these texts, the responder gains a wider perception how circumstances can create transitions into new phases of life and gain a greater understanding of contrasting social contexts.

Often times we are at a loss for words when it comes to talking about the person of the Holy Spirit. Beth Felker Jones in her work entitled “God the Spirit” serves as an introduction to the study of the Holy Spirit in a distinctly Wesleyan and Ecumenical Perspective. Jones is working against the notion that the doctrine of the Holy Spirit is often the most neglected of all Christian teachings (1). She recognizes her experience within the Wesleyan tradition as one that shapes her pneumatology and this book. She asserts that one of Wesleyan Christianity’s special gifts is it’s “leaning against any tendency to neglect the Spirit” (4). Even with this framework she aims to place the Wesleyan perspective in a larger ecumenical milieu that shows the continuity of a Wesleyan pneumatology with the Tradition of the Church. Overall, her approach is very accessible, as she assumes very little and writes in such a way that allows her to cover large dogmatic topics clearly and concisely. By merit of simply being an introduction only style book, there is the risk of glossing over topics and not providing enough in depth discussion to fully understand and comprehend the doctrine discussed. A reader should feel confident that Jones has indeed provided us with a solid introduction to Wesleyan pneumatology that has the ability to bear fruit and initiate growth in the life of the believer.

Religious spaces, characterized by Thomas Tweed, are “differentiated,” “interrelated,” and “kinetic.” As a sacred city with spiritual significance in three major religions, Jerusalem is depicted thoroughly in the Hebrew Bible and illustrated as one of the spaces Tweed defines. The Bible emphasizes that Jerusalem was chosen by God and honored by Israelites, which differentiates it as a special, singular space; the description of Solomon’s Temple shows that the Holy City was interrelated to economic power and involved in the judgment of civil cases. Moreover, the conquest, development and destruction of Jerusalem illustrate the city as a kinetic space, reflecting the unsettled history of the Iron Age. These characteristics all make Jerusalem a religious and political center from the ancient Near East time to present day, guiding the footsteps of believers around the world.

The poem, “Gospel” by Philip Levine gives a vivid description of what the narrator sees around them. The narrator focuses their description on nature. They make many references to types of plants like lupine and thistles. Throughout the poem, nature can be seen as and abstract creature. Nature is giving and lively. The conflict in the poem is between the speaker and nature. The narrator tries to show how nature can give nice outdoor views and how the earth gives people a place to walk on while people give nothing back to nature. Levine’s speaker uses repetition and comparisons to show how nature is constantly pleading for the narrators attention yet they cannot offer anything to the relationship they have with nature. The poem slowly evolves

In Bradford’s work, there are instances, such as the moment before their departure from Leyden, where he quotes from the scripture saying “…we might humble ourselves before God, and seek of Him a right way for us, and for our children, and all our substances”. Bradford was seeking for a safe departure but also, praying that with this departure, they will find a new place to call home. Bradford goes on giving a vivid picture of the activities that came before the departure, “…with friendly entertainment and Christian discourse and other expressions of true Christian love”. Even with their departure to leave the next day many can’t sleep or won’t sleep due to the excitement, nerves, or terror each

Persistence is a firm continuance of action in spite of past obstacles and opposition. This is what women like Janie Crawford in Zora Neale Hurston’s novel had to have, to get through traumatic events such as domestic violence and oppression from other men. In Their Eyes Were Watching God the main character Janie Crawford faced oppression and domestic violence, but instead of this holding her back it made a stronger woman by the end of the novel.

The book New Found Land was written by Allan Wolf in 2004, Allan used striking poetic features and fictional characters to recreate Lewis and Clark 's expedition across the continent. There mission, find the fabled Northwest passage to the pacific ocean, this group of courageous Americans may never come back. Through his use of Historical and fictional characters, Wolf was able to showcase the different viewpoints of Lewis and Clark 's crew. One of the key characters that led the expedition to success was Meriwether Lewis. I chose to look up his last name due to the fact that his last name is the more well known than his first name. Lewis is the english form of the french name Louis, this form was also derived from the german name Ludwig

Let the Circle be Unbroken portrays an african american family’s hardships against powerful white landowners and family tragedies. All in the perception of the strong-willed Cassie Logan. Let the Circle be Unbroken by Mildred D. Taylor is an enjoyable book with engaging characters, unpredictable plots, and an amusing genre.

9. The Pasture/Field – The pasture represents a simple farming life that is predictable and calm. Often referred to as a pastoral setting, many characters either begin

“In all his travels the Bishop had seen no country like this. From the flat red sea of sand rose great rock mesas... The sandy soil of the plain had a light sprinkling of junipers, and was splotched with masses of blooming rabbit brush,-- that oliver-coloured plant that grows in high waves like a tossing sea, at this season covered with a thatch of bloom, yellow as gorse, or orange like marigolds.” 94 Both women describe the land of desert with such vividness that one is not left with the idea of a barren, sandy soil but an environment that is rich with history as well as life. This life and history of the land are a part of the culture.

Debora B. Schwartz in her article, "Pastoral Poetry and Pastoral Comedy" highlights the fact that the major themes which are typically discussed in pastoral poetry include: "love and seduction;… the corruption of the city or court vs. the ‘purity’ of idealized country life…" (par. 2). In the poem, "The Passionate Shepherd to His Love," the theme of the "'purity' of idealized country life" is explored when the male persona attempts to use words which conjure up images of an paradise which he and his love interest can escape to sexually gratify each other. The male persona entices his love interest to "come live" with him and be his love (l. 1). He desires that he and his lover's "prove" the various "pleasures" that "woods or steepy mountain yields" (ll. 2, 4). This argument is rebuffed by the female persona in the poem, "The Nymph's Reply to Her Husband," when she states the following: "Time drives the flocks from field to fold, /When rivers rage and rocks grow cold" (ll. 5-6). It should be noted that these lines reflect the following lines of Marlowe's poem: "And we will sit upon the rocks, / seeing the shepherds feed their flocks/ by shallow rivers…" (ll. 5-7). The female persona undermines the shepherd's idealization of the countryside and pastoral life since the passage of time, depicted by the seasons, will change the characteristics of these things described so positively by the male persona in Marlowe's poem.