Pastoral Conversation Of A Confessional Nature

As a Christian counseling, I realize that I am an adjunct, specializing in a practice that is appropriately attached to and derived from the core practice, as it is legally defined (Clinton and Ohlschlager, p133). I also realize that I am more than a counselor; however, I have become a soul-care artisan, a disciple, a mentor, a spiritual director, and a guide into the deeper way of Christ (p132). Therefore, every Christian counseling session, I have encountered, has started with a prayer, to welcome God into the midst, as the Holy Spirit take the lead and guides what is said by me, as the counselor. As a Christian counselor, it is my hope that my knowledge of Spiritual formation reshapes the inner man, by being formed spiritually from the inside out, transforming from a selfish and carnal existence to a holy and joyful one; by one’s faith, as well as, the client’s faith, in God (Clinton and Ohlschlager, p130)

I have always had an unexplainable desire to help people in need through community service and the LIMS and EXPAND programs offer two more opportunities to for me to give back to the La Crosse community. Over the past few years, I have been involved in many service opportunities both in the La Crosse community and others such as traveling to Florida and Alabama as a part of the UW-La Crosse Habitat for Humanity

a.) God—The practice of ministry has given me numerous opportunities to interact with people at different stages in life’s journey…birth, death, marriage, divorce, sorrow, struggle, celebration, and so much more. These relationships have allowed me to see God at work in the everyday world. I have seen God as Comforter for the grieving as a wife mourns the loss of her husband of 55 years. I have seen God as Liberator for the oppressed as the church works toward helping those placed on the outskirts of society experience God’s amazing grace for them in so many different ways. I have seen God’s salvation through the struggles of a women facing life’s end as she struggled to forgive herself and embrace the grace God already had in place for her since before she was born. I have also see God as the Uncomfortable Agitator of the self-centered as people who think they have it all figured out begin to once again struggle with what it means to be a child of God and truly love one another in this world. As I continue through ministry, I am faced with the stark reality that my understanding of God is so minuscule in its breadth. God does not fit in the boxes we try to place God in. As I

I raised money for scholarships to camp; helping hundreds of kids come to camp that would be unable to afford it otherwise. Development of a diverse staff was important to me. So I recruited, interviewed and hired central city staff to be part of camp. This involved going to their neighborhood for interviews because they had no means of getting to camp.

4. State your own theology of proclamation, incorporating a statement on the way in which preaching relates to a "theology of presence."

My faith tradition informs my theology of pastoral care as that a pastor has an authority in the pastoral care relationship. The pastor’s image in my faith tradition is an advisor, director, and guide. In my faith tradition, the lay people like to have the pastoral care, when they make important decisions. Since my culture is the hierarchal and patriarch system, the lay people believes that pastors are better to know about God’s will. Therefore, the lay people are too much depending on the pastor’s advices, and taking pastor’s perspective, rather than choosing what they want. There is no space to listen their inner voice in the pastoral care in my faith tradition. My theology of pastoral care in my faith tradition was that what Jesus did is what we should do. Because of my traditional ideal of pastoral care, I thought pastors have to know everything and be better than others until becoming like Jesus. However, I realized that the theology can be dangerous to look down the lay people and non-Christians, and is not helpful for the pastors and the lay people as well. I think it is important to remember in my tradition that the head of the church is the only one, Jesus, and we are all the body of Christ. There is the better part in the body of Christ. We are all the same and we need each other.

A tragedy story portrays a noble hero and heroine downfall through use of fate, the will of gods and hubris. The book “Private Memoirs and Confession of a Justified Sinner” is a tragedy because the book narrates a story about Wringham who had involved himself in crimes. At first, evil triumphs over good as Wringham had been filled with self-righteousness and hatred and these attitudes made him to believe that any crime was right according to his religion including murder. The story is full of crimes like murder, horror, religious fanaticism, fantasy and folklore (Hogg & Carrey 50). The publisher of the story was popular due to his magazine articles and poetry and he was also self-educated thus he published the book with the idea that the information in the book is strange. This idea was as a result of horrific theme matter and experimental style which he used in the book and he knew the general public would not appreciate his book. A French writer Gide in 1940s argued that the book was a masterpiece. The story has three categories to enable readers to understand different ways in which the book exist like folklore and local tradition. The first category summarizes all events which Wringham did to make readers understand why Wringham opted for confession. The second category narrates of the shocking confession process of Wringham who was obsessed with crime for a long period. The third section talks of finding of how Wringham confessed and revelation of his characters after

As a student, I have demonstrated many works of service to my community and school. Service opportunities have shaped me into the person I am today and these projects have made me realize how fortunate I am for all that I have. While I've been doing these service projects through the years, it has been a pleasure seeing the joy on the faces of people that aren't as fortunate as I am. Service projects that I have completed include managing the fish booth at the St. Leo's Parish Festival, being an altar server at St. Leo's Parish, helping cook dinner for the Ridgway Fire Department during carnival day setup, participating in the St. Marys Light Up Night by dancing, and Christmas caroling to local residents. I also participated in a zombie/princess

Once during a passionate sermon at church, my pastor had made a vivid statement about incorporation of sin in law. Pastor Smith stated, “the world has developed loopholes to maintain its dignity by incorporating sin into the law, and as long as we are operating under the law, our actions are perceived as being justified”(Smith). Reflecting on his theory has brought me to the realization that the United Stated has established a profitable industry, governed by the creation and the manipulation of laws. Although, it’s ideal to believe that the standards of laws were truly orchestrated with the foundation of equality, justice, and freedom. It is imperative to be informed of historical events that has transpired through the history of the black race each operating under the ordinance of law. Beginning with the development of slavery, to the alarming rate of black men behind bars. I am compelled to present the clause of injustice that has labeled the United States as the home of 25% of the world 's prisoners ().

My theological of pastoral care and pastoral counseling I will view all the human being as it was written in the beginning with Genesis 1:27: "And God created man to his own image: to the image of God he created him: male and female he created them." As I know the creation of human being, therefore, my pastoral care and pastoral counseling will also views all human being as spiritual and bodily creatures created by God. As a result, my priority in pastoral care and pastoral counseling is that I was called into relationship with God and with one another. the same way my counseling session with client my main goal with he / her as a clients is to meet them where they are at now in their trials, tribulations, and suffering; we also celebrate their moments of personal growth, self-awareness, discovery, and change. As a pastoral counselor, the stakes are changed in the sense that there is an additional responsibility to look after the client’s journey in towards spiritual growth and a more mature faith. We seek to aid in the process of humanization, psychological wholeness, and well-being where we desire to give our client’s a taste of what is means to be “a fully functioning, free, consciously aware, responsible, and loving” individual. God did not create human beings to suffer any evil; that was the fault of man. Therefore, the ultimate questions I will ask of my clients are these: “What part is God playing in the story of your life?” and “What is God asking of you in this

In this week’s reflection paper, I will be addressing the lingering question that has been placed on my plate as well as many others who have struggled with this same topic. Uniformity in a testimony is in question, so I will first attempt to extract some feelings I have extracted from the text followed by an attempt to reflect on what has been readdressed in the text and some of my experiences as well.

I find myself in a daily struggle with God, fighting through my worldly mindset and constantly questioning and justifying certain aspects of my life. Personally, it drives me to seek wisdom in the scripture but I can see in large groups where the many predispositions might get in the way of a very personal growth opportunity. I know personally when it comes to group discussions I shy far away from being the center of discussion. I leave that business for those braver and more confident than I.

Christ is the leader of the Church, Paul in Ephesians 1:22 said “God placed everything under his feet and appointed him to be head over everything for the Church” however, God entrusted the authority to lead to his servant whom he set them aside to lead the community. Pastor as a public Leadership is to lead community. A person who is called by God to lead public has a responsibility to be in the community, with the community and for the community. One of best questions raised in the class during public leadership discussion was “How we can be a community pastor rather than just a church pastor?” This really a kind of question we are to consider as pastor especially as rural congregation pastor. In most cases when pastor are called to

The Protestant Reformation indicated that a human can “connect to God and can do so without the aid of a priest.” The ecclesiology behind this is basically what aids me in my ministry. Peterson, in his book Essential Church, explains “the primary affirmation is not that each person is his or her own priest but that each Christian can be a priest, advocate, intercessor, and evangelist to others.” William Willimon, Pastor: the Theology and Practice of Ordained Ministry, highlights a variety of ways in which a pastor functions. In this paper, I am going to explain the ways in which my current ministry setting connects with the concept of priest as pastor in relation to worship and the connect and context of pastoral care while teaching others that they are able to accomplish the same task.

Interviewing several pastors can be eye opening in that you will begin to see different character qualities, disciplines and where they are in their spiritual journey. My intention was to interview several pastors, however, I was unable to obtain the responses needed to complete a study such as that. I did get to meet with one pastor, and I believe that it was truly difficult for him to answer most of the questions even after giving him some time to think about each question. My interview was with a very intelligent and spiritual man named Les Harvey. He is currently serving at the Church of the Highlands Greystone campus under many great leaders.