Pastoral Integration Narrative Reports and Reflection Papers

For new inmate, the bus ride to prison, the processing at the prison reception center, and the belittling shouts from the inmates are all part of the early stage of what is known as prisonization (Clear, Cole, Petrosino, Reisig, 2015). It is the process whereby newly institutionalized individual are introduced to and come to accept prison lifestyles and criminal values; the learning of convict values, attitudes, roles, and even language (prison argot) (Schamelleger, 2001). The new inmates gradually learn the set of rules of conduct that reflect the

Julie Livingston and Angela Garcia both provide ethnographies centered around the theme of illumination. In the case of Julie Livingston, Improvising Medicine works to illuminate the growing cancer epidemic in Africa as well as the unique way cancer is handled in situations of improvisation. Angela Garcia also works to illuminate via her ethnographic work, The Pastoral Clinic, by emphasizing the importance of dispossession in treating heroin addiction in the Española Valley and also working to counter common beliefs regarding heroin addiction. In defending these respective arguments, both authors use similar tone and voice; however, the structure of each ethnography is markedly different. Even with some weaknesses being relatively apparent

Prior to visiting the prison, I wasn’t sure what to expect. I was nervous but also excited to see how everything operated. I had never been to a jail or a prison prior to this field trip. I was expecting to see one big building surrounded by high fences and coiled barbed wire. Once inside, I was expecting to see people dressed in orange doing various activities, much like in movies and television shows, even though I knew these weren’t true.

My faith tradition informs my theology of pastoral care as that a pastor has an authority in the pastoral care relationship. The pastor’s image in my faith tradition is an advisor, director, and guide. In my faith tradition, the lay people like to have the pastoral care, when they make important decisions. Since my culture is the hierarchal and patriarch system, the lay people believes that pastors are better to know about God’s will. Therefore, the lay people are too much depending on the pastor’s advices, and taking pastor’s perspective, rather than choosing what they want. There is no space to listen their inner voice in the pastoral care in my faith tradition. My theology of pastoral care in my faith tradition was that what Jesus did is what we should do. Because of my traditional ideal of pastoral care, I thought pastors have to know everything and be better than others until becoming like Jesus. However, I realized that the theology can be dangerous to look down the lay people and non-Christians, and is not helpful for the pastors and the lay people as well. I think it is important to remember in my tradition that the head of the church is the only one, Jesus, and we are all the body of Christ. There is the better part in the body of Christ. We are all the same and we need each other.

In today 's culture the congregational expectations on a pastor are quite different from the vocational spiritual disciplines required for faithful pastoral ministry. The office of the pastor, for the congregation, has become nothing more than a managerial position of running a religious organization. In response to this Eugene Peterson offers his take on the distinctive work of the pastor and the practices that shape pastoral integrity. In his book, Working the Angles: The Shape of Pastoral Integrity, Peterson outlines the practices of prayer, Scripture and spiritual direction as the backbone of faithful pastoral ministry. The following will discuss these practice, there benefit to pastoral ministry and why Peterson call to these practice are important to pastors today.

After reading the book I have gained a new understanding of what inmates think about in prison. Working in an institution, I have a certain cynical attitude at times with inmates and their requests.

I knew one thing for certain: Tennessee was a very stupid state filled with stupid people and I would never drink their stupid sweet tea. Thus was my twelve year old opinion.

According to the prisons inspectorate, the ‘health’ of a prison should be measured according to safety, respect, purposeful activity and resettlement (HMCIP, 2013). Choose one of these factors, and using academic research to support your argument, discuss to what extent this represents a critical element of imprisonment in contemporary society.

For this paper I decided to sit down with my childhood friend from my St. Thomas More Catholic School days. Katarina and I have known each other since we were 5 years old. I remember attending church with her family on Sunday morning, spending the night at her house, occasionally attending her family's BBQ's on Easter Sunday, and inviting her to all my birthday parties at Chuck E Cheese. Though we lost touch after high school we found each other again thanks to social media. We are both from Hispanic Catholic families so it was always assumed that we would grow up to be Catholic too. To my surprise I found that on Katie's social media page under religious views it did not say Catholic as I expected but rather Wicca. Turns out Katie decided that the Catholic faith wasn't for her and opted instead to convert to Wicca.

My theological of pastoral care and pastoral counseling I will view all the human being as it was written in the beginning with Genesis 1:27: "And God created man to his own image: to the image of God he created him: male and female he created them." As I know the creation of human being, therefore, my pastoral care and pastoral counseling will also views all human being as spiritual and bodily creatures created by God. As a result, my priority in pastoral care and pastoral counseling is that I was called into relationship with God and with one another. the same way my counseling session with client my main goal with he / her as a clients is to meet them where they are at now in their trials, tribulations, and suffering; we also celebrate their moments of personal growth, self-awareness, discovery, and change. As a pastoral counselor, the stakes are changed in the sense that there is an additional responsibility to look after the client’s journey in towards spiritual growth and a more mature faith. We seek to aid in the process of humanization, psychological wholeness, and well-being where we desire to give our client’s a taste of what is means to be “a fully functioning, free, consciously aware, responsible, and loving” individual. God did not create human beings to suffer any evil; that was the fault of man. Therefore, the ultimate questions I will ask of my clients are these: “What part is God playing in the story of your life?” and “What is God asking of you in this

I believed that the criteria for how I support or violate my pastoral identity, and how I know I have succeeded as pastor to support my call to be pastor. I learn something totally new from the text that says “therefore, Christian counseling enters into this work of the Spirit as he is forming the unique identity of the counselee. Preaching, Christian education, and supportive fellowship all contribute to this same intention. Counseling has no unique agenda….each method promotes God’s intention” (Kollar54). I learned that there are true about identity of pastor. I believe that I cannot get very far in my pastoral counseling without focus on the Holy Spirit if you are true pastor or minister of Word. I must start to focus on myself by counseling

Fear of jails and prisons is instilled in us from a young age. We are supposed to learn the common sense between right and wrong behaviours to avoid living our lives incarcerated. Throughout this paper, I will discuss several aspects of our criminal institutions. With the help of the documentaries Miami Mega Jail and Behind Bars in San Quentin both by Louis Theroux, I will go into details about the remove, punish and rehabilitate method, the details of the inmate society and if the public is safe from these criminals once they are released.

When an individual is introduced to the prison life, after violating rules and laws, he or she must come to terms about the journey he or she are about to take behind bars in prison. No one can save them, or do their time for them, and a majority of their freedom has been stripped from them either temporarily or permanently. Prison life deals with all walks of life and is not discriminative toward any race. In this paper I will discuss my perspective on prison life, policies I would enforce an inmate’s need for respect, changes on correctional policy, and why people commit crimes.

Describe your past and current experiences of leadership, whether in counseling, administration, teaching, ministry, coaching, or learning. How have these experiences contributed to your decisions to apply for this program?

Interviewing several pastors can be eye opening in that you will begin to see different character qualities, disciplines and where they are in their spiritual journey. My intention was to interview several pastors, however, I was unable to obtain the responses needed to complete a study such as that. I did get to meet with one pastor, and I believe that it was truly difficult for him to answer most of the questions even after giving him some time to think about each question. My interview was with a very intelligent and spiritual man named Les Harvey. He is currently serving at the Church of the Highlands Greystone campus under many great leaders.