Pastoring and Parenting Essay

At the beginning of the semester, the framework for professional clinical counseling was presented during the class session. The objective was to study what the world calls “counseling” and how it is designed to provide the correct treatment to these people. The professional clinical model calls for a trained professional to handle the catharsis of the client in a controlled environment on the basis of a fiduciary relationship. Deliberate and guided questions are asked from the therapist to encourage catharsis. Once the professional compiles sufficient evidence via resources and intuitivism, a treatment plan would be prescribed. The client has a choice of accepting the treatment or

My faith tradition informs my theology of pastoral care as that a pastor has an authority in the pastoral care relationship. The pastor’s image in my faith tradition is an advisor, director, and guide. In my faith tradition, the lay people like to have the pastoral care, when they make important decisions. Since my culture is the hierarchal and patriarch system, the lay people believes that pastors are better to know about God’s will. Therefore, the lay people are too much depending on the pastor’s advices, and taking pastor’s perspective, rather than choosing what they want. There is no space to listen their inner voice in the pastoral care in my faith tradition. My theology of pastoral care in my faith tradition was that what Jesus did is what we should do. Because of my traditional ideal of pastoral care, I thought pastors have to know everything and be better than others until becoming like Jesus. However, I realized that the theology can be dangerous to look down the lay people and non-Christians, and is not helpful for the pastors and the lay people as well. I think it is important to remember in my tradition that the head of the church is the only one, Jesus, and we are all the body of Christ. There is the better part in the body of Christ. We are all the same and we need each other.

In today 's culture the congregational expectations on a pastor are quite different from the vocational spiritual disciplines required for faithful pastoral ministry. The office of the pastor, for the congregation, has become nothing more than a managerial position of running a religious organization. In response to this Eugene Peterson offers his take on the distinctive work of the pastor and the practices that shape pastoral integrity. In his book, Working the Angles: The Shape of Pastoral Integrity, Peterson outlines the practices of prayer, Scripture and spiritual direction as the backbone of faithful pastoral ministry. The following will discuss these practice, there benefit to pastoral ministry and why Peterson call to these practice are important to pastors today.

There are several parenting styles which guide children throughout their life. These parenting styles can be either good or bad and this will have an effect on the child; either a positive or a negative one. This essay investigates the parenting styles from which emerge questions about the role of the mother and the father. It also focuses on the ways that either too much mothering or too much fathering might have an effect on the child’s identity later on in its life.

Parenting styles are as diverse as parents themselves. Parenting is one of the most challenging and difficult responsibilities a person can face. The way a family is structured is called the parenting style. Parenting styles are collections of parental attitudes, practices, and non-verbal expressions that characterize the nature of parent-child relationships. Because individuals learn how to parent from many different examples including their own parents, role models, society and life experiences. Parenting techniques can vary greatly from household to household, however, experts believe that parenting styles can be broken down into four main categories which include permissive,authoritarian,authoritative,and

The history of family therapy began around 1960, when Gregory Bateson coined the term, “system thinking.” This type of therapy was a daring departure, both technically and philosophically, from traditional and individual treatment during the 1960s. Gregory Bateson was inspired. He felt that the unit known, as “the family” needed to be celebrated and that is exactly what he did” (Family Therapy, 2010, Para 1) Along with Gregory Bateson, are a list of several others who contributed to the evolution of Marriage and family counseling. This list includes the founder of social work, Mary Richmond, Mr. W. James, who researched the organic expression of social systems intervention and Mr. J. Dewey. Each of these

It is evident in the world today that there is a need for guidance and counseling. There are many statistics of issues the world faces that prove the need treatment. For example, 35% of persons who marry end up divorced. 40% of children live in a home where a father is not present. By age 18, 1 in 3 girls and 1 in 6 boys will be sexually abused by someone they love and/or trust. Approximately every 20 minutes a person commits suicide within the United States (Clinton, 2005). This list goes on and is even found within the church. Professional counseling and lay Christian counseling have found a way to help individuals overcome these issues though certain techniques and methods. These techniques and methods are often adopted from secular psychologists such as Carl Rogers who founded Client-Centered Therapy. While both counseling groups have a goal to help individuals overcome their issues, should Christian counselors, specifically, accept secular professional counseling techniques?

Some people may not be familiar with the true meaning of Christian counseling. Many may think it’s just the pastor giving advice concerning problems within their personal life. Christian counseling can be addressed this way: a discipleship created to assist people to become free to take part of God’s forgiveness, purpose, and power from on high to become sons of the living God (Hawkins & Clinton,2015). When people experience Christian counseling, they have an opportunity in expressing wholeness, spiritual maturity, relational competency, and a stability in intellect (Collins, 1993). Christian counselors desire is like a clergy to assist people with possessing their soul to trust and love God with all their hearts. Hawkins & Clinton (2015)

Parenting a child from infant to the adult stage is a full-time responsibility that every parent takes on. The type of style used to socialize their children to conform adequately to the expected standards of conduct to function successfully in their society is the option that is decided by each parent. Since there are different ways of parenting a child, it is the parent’s responsibility to ensure that the child’s behavior is sufficient to live in society let alone act compliant in it as well. It is interesting to observe the different methods that a variety of parents demonstrate in order to make sure that the children of that society will be considered ‘acceptable’ by the environment itself and of course by the parenting

Diane Baumrind’s typology has two major dimensions. The first dimension is responsiveness. In the text it mentions that responsiveness “refers to the extent in which parents respond to and meet the needs of their children.” (Knox 364). This is when parents support, encourage, and foster their children’s needs. The second dimension is demandingness which is “the matter in which parents place demands on children in regard to expectations and discipline.” (Knox 364). This is about how strict a parent is and how much control these use on their children.

What makes a good parent? People have always tired to find out the answer, because what makes a good parent makes a good family and what makes a good family makes a good society and finally what makes a good society makes the world we live in a good one. Actually it is family where all the social ills come from. It is family that predetermines what kind of society we will have tomorrow, because the society of tomorrow will be born to and moulded in the family of today. So if we want to find out what makes a good parent and try to change the society we'll be living in we've got to start right now. So let's start.

Mr. and Mrs. Harsh­Heart believe in the importance of stern discipline and impose strict rules

The Protestant Reformation indicated that a human can “connect to God and can do so without the aid of a priest.” The ecclesiology behind this is basically what aids me in my ministry. Peterson, in his book Essential Church, explains “the primary affirmation is not that each person is his or her own priest but that each Christian can be a priest, advocate, intercessor, and evangelist to others.” William Willimon, Pastor: the Theology and Practice of Ordained Ministry, highlights a variety of ways in which a pastor functions. In this paper, I am going to explain the ways in which my current ministry setting connects with the concept of priest as pastor in relation to worship and the connect and context of pastoral care while teaching others that they are able to accomplish the same task.

Being a parent comes with a lot of responsibility and difficult decision making. You always have your child's best interest at heart, but sometimes your child may disagree with the rules you have set down. That is why, I believe, the perfect parenting style is democratic. You can compromise with your child, but still have basic rules you want them to follow, without them feeling targeted or that you are being unfair. When i become a parent, I want to make sure my children have guidelines. I want them to be able to make their own mistakes and learn from them. Their health, their type of entertainment and the toys they play with are three major, broad categories that I would like to have a say in, along with their input of course.

This in short summarizes what the role of a pastor is to be which was illustrated by the head of the Christian church. Today, the role of pastor “in a modern-day “pastor” system is as much a departure from the New Testament pattern of church as is an ecclesiastical hierarchy. No one man can assume the