Introduction
Writer Gerald Dworkin refers to paternalism as an interference with a person’s liberty of action that is justified particularly with reasons including the welfare, happiness, needs and interests of the person being oppressed. The aim of my essay is to investigate the slavery period in the Cape Colony during the nineteenth century with regard to the prevalence of paternalism between slaves and their masters. By means of suitable sources that justify this statement as well as proof of opposing opinions I will be able to discover if paternalism very well did exist during the slavery period in the nineteenth century and also why people tend to believe this.
Slavery in the Cape Colony
With colonialism came slavery and the
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One principal proclaimed by anti-paternalist writer J.S Mill, “is that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.” In Mill’s proclamation, not one simple principle is being emphasized, but rather a few intricate opinions regarding an individual’s own good. He is asserting that self-protection or the prevention of harm to others is sometimes sufficient and that someone’s own good is never a sufficient authorization for the exercise of domination. Slavery as Paternalistic
The close contact between white masters and slaves in the Cape created immensely oppressive conditions as slaves were unable to develop their own slave culture to escape the lack of freedom and individuality that have been taken from them. Therefore, slavery swiftly developed in to a system for regulation and monitoring of slaves for social control by white owners. This form of social control is greatly viewed as the beginning of soft-paternalism in the Cape Colony.
The Dutch East India Company (VOC) never enforced laws to prevent interracial relationships between white owners and slave women which was an extremely prevalent occurrence during the slave period in the Cape Colony. White
In a time where research was not a primary source of knowledge, most physicians and slave owners were forced to create their own their own practices based on observations. Throughout the Antebellum South, many slaveowners learned of the immunities and adaptations to the environment that their slaves possessed. However, due to the poor living conditions in the slave homes, many families were susceptible to parasites and other diseases. Often, these diseases were treated by other slaves in their family, but in other cases their owners called a white doctor to care for them (Black Health on the Plantation: Owners, the Enslaved, and Physicians). Before a doctor was called, the slaves would often use herbal remedies or religious prayers
People used religion as a way to justify the act of slavery. They believed that God determined people’s places in life, so slavery was considered a “misfortune” controlled by God and not a social evil (Shi and Tindall, 91). Africans were also seen as “heathens” which lead people to believe that they had the right to enslave the Africans (Shi and Tindall, 92) The Africans brought the skills they had in Africa with them which made them very desirable in the American economy. Also, there was the creation of the slave code allowed slave owners more control over their slaves activates and movements (The Virginia Slaves
Slavery was not common when African men first arrived in 1619. Institution in the south happened gradually and rapidly after the major event of Bacon’s Rebellion in 1676. The transition was not expensive to create in the early colonial period. Before slavery, approximately one third to one and a half of migrates in
Guilt is an inevitable effect of slavery. For no matter how much rhetoric and racism is poured into such a system, the simple fact remains that men are enslaving men. Regardless of how much inferior a slaveholder may perceive his slaves, it is obvious that his "property" looks similar, has similar needs, and has similar feelings. There is thus the necessary comparison of situations; the slaveholder is free, the slaves in bondage - certainly a position that the slaveholder would find most disagreeable. So there is no doubt that any slaveholder with any measure of humanity within himself would feel guilt. And in fact, as the evidence is considered - including the proslavery propaganda - the reality of southern guilt is overwhelmingly
In contrast to the other three colonies discussed, the institution of slavery in South Carolina was initiated, legalized, and maintained for distinct reasons; the founders of the colony felt that slavery was absolutely necessary for economic prosperity and their unwavering urge to protect the institution at all costs contributed towards the severity of the slave-enforcement acts and codes. By looking at the legislation passed in South Carolina, one can grasp the extent to which slaves were legally stripped of every right imaginable, suffered barbarous treatment, and were attempted to be rendered psychologically and physically powerless--all because of the deep-seated fear of the enslaved population that was instilled within white slave owners and law-makers. In South Carolina, slavery was a horrendous business that was never questioned ethically or legally. The white settlers coming from Barbados--who had already been involved in the slave trade for years--migrated to South Carolina equipped with slaves already accustomed to difficult climate conditions (similar to South Carolina), which made them more pleasurable to slave owners expecting a strong work force. Another unique aspect to South Carolina was the overwhelming black majority in the colony for it is true that, “by 1708, less than twenty years after the decision to move from white indentured labor to black slave labor, the number of blacks in the colony exceeded whites,” (Higginbotham, 1978, pg. 152). Due to the
Moreover Devlin asserts that moral legislation is crucial to maintain a social bond. He maintains that society has a right to protect its own existence by barring behavior that threatens that existence. This is distinctly divergent from Mill's perceptions on paternalism.
grueling work. They would treat them as they did the Indians, and for much the
During the 19th century slavery was a very prominent and controversial issue between the north and the southern states. In the South, most people believed that slavery was a profitable way of life and if the slavery was to be abolished it would then affect their economy. On the hand the northern had different opinions about slavery and intended to stop it. The fact that the perception were different between the two led to a very difficult situation in resolving the issue.
Slaves in the colonies during the revolution were faced with no real options and little liberty. The slaves’ lot in life varied greatly between individual experiences. Those slave owners who had only a few slaves generally treated their slaves better than those with large numbers of slaves. Even if they were treated well, the slaves had little in the way of freedom. They would be required to work throughout the day at the bidding of their masters and had no recourse to whatever punishment was given at their master’s hands. The slaves also had little hope of ever obtaining freedom for themselves and their children (Pavao, n.d.).
Most slave owners or individuals that agreed with slavery thought that Paternalism was a good thing. Paternalism to them was that they were doing to salves a favor, owning them was in the slave’s best interest, but to African American it was a different story. They felt like they had to not only depend on their salve owners, but they had to depend on them for their survival. The slaves fate where depended
Slavery as we know today, is still considered one of the most talked about subjects in history. The historical backdrop of bondage in early America incorporates the absolute most disturbing stories from our past. Slavery began when African Slaves initially arrived in the North American settlement of Jamestown in 1619. These slaves helped with the creation of profoundly lucrative products such as tobacco. In this manner, it was absolutely a rural undertaking that would later provoke the presence of one of the chronicled treacheries done particularly to the African migrants. The issue took course during the sixteenth and eighteenth century American
Freedom is a necessary principle to abide by in order for the human race to function. On the other hand, freedom can be taken advantage of, thus resulting in harmful consequences to those directly and indirectly involved. The article, “On Liberty” by John S. Mills, places emphasis on the functioning of individual liberty and its co-existence with society. Mills stresses the limits of individual liberty through what is famously known as his Harm Principle: "the only purpose for which power may be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant" (Cahn). With special consideration placed on drug use and free
This essay will attempt to describe the modalities and consequences of the abolition of the slave trade in early nineteenth century West Africa. We now live in a world where slavery is considered not to be morale since it was abolished however cases of slavery still exist today but are hidden from the public eye so well that no one even knows the exist. Forcing someone to perform various duties like cleaning without any form of payment against their will is considered to be a form of slavery and anyone found to be having slaves or holding anyone against their will these days is punished and possibly sentenced to jail for a very long period of time. We are in the 21st century and slavery is something that is not accepted by
The aim of this paper is to clearly depict how John Stuart Mill’s belief to do good for all is more appropriate for our society than Immanuel Kant’s principle that it is better to do what's morally just. I will explain why Mill’s theory served as a better guide to moral behavior and differentiate between the rights and responsibilities of human beings to themselves and society.
Also noted by Mill, dating back to centuries ago the minority was heavily protected by the authority. the stronger. “To prevent the weaker members of the community from being preyed upon by innumerable vultures, it was needful that there should be an animal of prey stronger that the rest” ( Mill, 2) With that said, Mill’s essay speaks strongly on “demanding liberty of conscience in the most comprehensive sense, liberty of thought and feeling, absolute freedom on opinion and sentiment on all subjects, practical, or speculative, scientific, moral or theological” (Mill 71) believing that we have the freedom to direct our own destiny.