Collateral beauty- a simple phrase that contains a plethora of complexity. After watching Allen Loeb’s film “Collateral Beauty” I was quickly reminded of a picture that I encountered several years ago at a memorial ceremony for the Holocaust. Both sources reveal how love, time, and death are all connected and reveal moments of beauty even in the most desperate situations. The director of the movie, David Frankel, uses frequent transitions between layers of reality that leave the audience confused about whether events are true or if they are simply figments of a disturbed mind. Similarly, the image’s audience is faced with two realities of the past and the present: Holocaust prisoners and present day Israeli soldiers. This confusion reflects …show more content…
And you betrayed me! I saw you every day in her eyes and I heard you in her voice when she laughed, and I felt you inside of me when she called me “daddy” and you betrayed me. You broke my heart.” This rhetorical choice instigates pathos while also showing insight to the main character’s disparity. Also, both pieces use pathos to trigger the viewers emotions. By keeping their audiences in mind and using the effective rhetoric of pathos, the writer and photographer make the viewers much more sympathetic towards the subjects. In the movie, Frankel films excellent actors an effective usage of display, style, and design that help carry out the message in an impressive matter. The pictures design is formatted in a way that leads the eye from left to right- past to present. The past portrays a time of despair and hopelessness not only for Jews but also homosexuals, gypsies, the disabled, and any other lifestyles the Nazis deemed unfit. Now, on the right side of the picture, one can see the current glimpses of hope- the soldiers of the Israeli Defense Forces that protect and serve Israel in efforts to make sure that nothing similar to the Holocaust will ever happen
Holocaust film has emerged as its own genre throughout time. Originally, directors ignored the possibility of Holocaust films, then the content started to take form in non-fiction recordings. Eventually, the genre of Holocaust film took off and today there is an abundance of Holocaust related films that appear when one scrolls through movie streaming sites. The Pawnbroker (1964), directed by Sidney Lumet, is a perfect example of a film that deals with both the lasting effect of the Holocaust and the stereotyping of a multitude of characters. Exploring the Holocaust in media through The Pawnbroker and The Pawnbroker’s film techniques, serve as a prime example for not only how Holocaust survivors felt emotionally imprisoned, but stereotypes different groups as well. Critics responded harshly to this stereotypical labeling and this shows how the meaning of the film has been interpreted by society differently over time.
He creates a distinctive image of an elderly man approaching a house, where the low angle shot creates a sense of daunting uncertainty and mystery. Coupled with the non-diegetic of riffs, the unknown element engages with the audience, provoking curiosity as the man hesitates in front of the house. As he glances at the window, the scene transitions into a flashback, highlighting how memories of traumatic experiences can be triggered years later. The young Jewish girl is alone, and immediately disappears from sight from the Hitler Youth arrives, evoking pathos within the audience as Wilcox comments on how wars can destroy families, which can heavily impact upon an individual as they grow up. The use of children especially encourage the audience to engage in the short film, evoking pathos. .
In summary, Wiesel’s utilization of imagery throughout his memoir gives the reader a better sense of understanding the inhumanity of the Nazis and the atrocity of the lives of countless prisoners during the
Furthermore, Appelfeld also isolated himself to hide his true identity, however he was also isolated during the beginning of his new life as the result of a language barrier with his own people, which further resulted in suppressing the anger he felt towards his parents for straying away from the Jewish culture. The abandonment of Tzili’s family, mistreatment of other people she encountered, and the stillbirth of her baby are just a few points of sadness expressed within the story. These situations of sadness help express what it might have been like to live through such a horrific event as the Holocaust. This is done by paralleling these stories and using a fictitious work, Tzili, to accentuate key points in Appelfeld’s own true story of survival.
Wiesel establishes pathos when he discusses how the Holocaust victims felt due to the indifference of the people. He evokes feelings of guilt and sadness in the audience when he makes statements such as, “They feared nothing. They felt nothing. They were dead and did not know it.”
In the memoir Night by Elie Wiesel imagery was used to help convey the tone of the Holocaust to everyone which helps the reader understand the extent of the terrible tragedy known as the Holocaust. Elie had shared his story so his voice could be heard, and to alert the world the drastic side effects hate can cause. The tone throughout the story changes, as Ellie was morphed into a different person due the non stop hatred. The reader can pick up on the tone changes due to Elie’s use of words that depict a vivid mental image.
The Holocaust was a time of great suffering and inhumanity. The novel Night, which took place during this time, was written by Elie Wiesel and talks about his teen self-experiencing the concentration camps of Auschwitz. This is related to the movie The Boy in the Striped Pajamas which is the story of a young German boy named Bruno who befriends a Jewish boy in a concentration camp. The many similarities and differences between the movie The Boy in the Striped Pajamas and the novel Night include their many themes of “inhumanity” and “guilt and inaction”, and the two also share and differ in the loss of innocence of the characters and how they develop in each medium.
The protagonist grapples with the moral implications of his actions, torn between self-preservation and maintaining his humanity. The brutal reality forces individuals to confront moral ambiguity as the line between victim and perpetrator blurs. This moral decay serves as a damning indictment of the Holocaust's dehumanizing effects, revealing how individuals sacrifice moral integrity for survival.
As the famous journalist Iris Chang once said, “As the Nobel Laureate warned years ago, to forget a holocaust is to kill twice.” After experiencing the tragedies that occurred during the Holocaust, Eliezer Wiesel narrated “Night”. Eliezer wrote “Night” in an attempt to prevent something similar to the Holocaust from happening again, by showing the audience what the consequences are that come from becoming a bystander. Elie illustrated numerous themes by narrating the state of turmoil he was in during the Holocaust. In Night, Eliezer provided insight into what he experienced in order to teach the unaware audience about three themes; identity, silence, and faith.
In the novel Night by Elie Wiesel, shares the tragic occurrences that he has lived through in the various concentration camps during the Holocaust. Judy Cohen, Holocaust survivor, spoke about the horrors of the Holocaust by using rhetoric to persuade her audience. Therefore, these two sources both give accurate descriptions of a historical documentation of the life of a prisoner during the Holocaust and use rhetoric to help visualize the events of the prisoners struggles. In Night, Elie Wiesel uses rhetoric to persuade his audience about the true actions of the German Nazis by using pathos, ethos, and logos.
When people look at two extremely different stories such as Night and Life is Beautiful, they would not expect there to be many similarities. However, these two devastating tales are more alike than suspected. Both Night and Life is Beautiful may be two accounts of the holocaust, but that does not mean that they bring the same thing to the table. They both may include a somewhat similar father-son relationship, yet they still aren’t that same. Night, a tragic memoir of Eliezer Wiesel, and Life is Beautiful, a humorous and still somewhat depressing movie of Guido and his family, have numerous similarities as well as drastic differences between them.
Francois Truffaut continued on to say that Alain Resnais’ Night and Fog, made in 1955, was the “greatest film ever made”. The 30-minute film based on the horrors of the Holocaust and Nazi concentration camps after World War II combines Resnais’ own cinematography with original images and footage of the captives in their unfathomable state. The film is lead with a somber narrative that not only accompanies the sobering images being shown but both compliments them and puts them into perspective. Carl R. Plantigna’s chapter from his book ‘Rhetoric and Representation in
However, emotion is not only conveyed through the actions of the main characters. Colour also has a significant impact on how good and evil is portrayed within the film. Perhaps the most moving image in Steven Spielberg?s epic, Schindler?s List, condenses all of the sadism of the Nazi regime into one small pictorial area. One of only four colour images in a black and white film spanning over three hours, the little girl in a red coat, making her way, aimless and alone through the madness and chaos, compels Schindler?s attention during the liquidation of the Jewish ghetto. Schindler identifies with the child, the plight of the little girl touches him in a way the sheer numbers make unreal ? this image transforms the faceless mass around him into one palpable human being. This figure serves as a moral reawakening for Schindler, his conscience consequently kicks into gear. The poignant yet subtle musical score also adds to the haunting atmosphere created by the
The film that made an impression on me because of its techniques that were effective in showing the themes of the story was The Boy In The Striped Pyjamas. It was directed by Mark Herman, 2008 and is about an adventurous little German boy whose father gets a promotion to be commandant at a concentration camp. The little German boy, Bruno is the naive narrator. In spite of the fact that this film depends on the Holocaust and all the great degree brutal things that happened in the second world war, the movie is based around Bruno's understanding as a child and his friendship with a little Jewish boy, Shmuel. The techniques I write about that illustrate the themes of the film are; dialogue and music, acting, costume, camera shots, and symbolism.
A powerful and provocative graphic novel, Maus, generates a Jewish individual’s life of grotesque and horror. With its ability of perception and interpretation, it tackles the main points of the ominous Holocaust and delivers a spooky aura to the absorbed audience. In comparison to Schindler’s List, the graphic novel shines brightly than the pale movie due to its realism and humor that is constantly present throughout the storyline. The novel has the ability to connect to the audience; thus, it gives an in-depth look and overall comprehension of the massacre that Spiegelman is trying to communicate. The graphic novel, Maus by Art Spiegelman, brings an honest account of the Holocaust to a wide audience because of its historical truth and intriguing viewpoints and characters that shows the effect and process of the genocide.