Patriarchs In The Old Testament Research Paper

The Book of Genesis tells us the family line leading to Christ. This week’s reading had many interesting and prominent characters. I believe that the most appealing character that I read about this week was Joseph.

3. David’s father and grandfather are very alike. Grandfather’s principles and virtues were shared with his son and they had very much in common, though the one difference was that Joseph Strorm was more legalistic.

Joseph learns from his father, Elias’ faults in both his community leadership and personal life. Joseph is a more powerful leader as well as a family member because of this. At the beginning of the novel, Elias is introduced as the former leader of Waknuk the community they live in. He teaches and inspires Joseph to lead the community, but he is also a good example for Joseph to learn how to alter his leadership styles to be more effective. At the beginning of the novel, there is a jump back in time to explain Joseph's childhood:

Joseph learned from his father, Elias’ mistakes in both his community leadership and personal life. This is why he became a more powerful leader, as well as a family member. In the beginning of the novel, Elias is introduced, he was the leader of Waknuk, the community that they lived in. He taught and inspired Joseph to lead the community, but he was also a good example for Joseph to learn how to alter his leadership styles to be more effective, this is why Joseph was a much more strict leader. In the beginning of the novel, there is a jump back in time to explain how Joseph was raised.“Elias had never a moment’s doubt of the proper pattern for his heart. My father’s [Joseph’s] faith was bred into his bones, his principles were his sinews, and both responded to a mind richly stored with examples for the Bible and from Nicholson’s Repentances. In faith father and son, were at one; the difference between them was only in approach, the evangelical flash did not appear in my fathers' eyes; his virtue was more legalistic" (16-17).

In Judaism religions, the patriarchs like Abraham, Jacob and Isaac are very important people for the basis of the religions. In the articles, it explains how the historical reference reflects the times when the stories were told and they are real according to the narratives and patriarch because they pretend to make it real for

The story of Joseph and his family is complex, it is full of conflicts, great stress while at the same time we can see how in the worst of situations forgiveness and hope is always present and living, should we choose to see. But most of all, if we choose to allow God walk along us during all days of our life. After reading the scripture and reflecting upon the Family Joseph, all eight concepts of Bowen’s Family Systems can be seen and applied, however sibling position is an important aspect of this story. As I read the story, I cannot help but see that the reason for Joseph’s inheritance is because Jacob loved Joseph’s mother, Rachel, more than his other wife or other women he laid with. He was in fact, deceived into marrying Leah. Additionally,

The Bible and the Koran are both glorious books of the world’s most flourishing religious cultures, Christianity and Islam respectively. At first glance, when you read the story of Joseph from the Hebrew bible and the Koran, they fundamentally seem to talk about similar ideals and storylines. They, however, have some deep seated differences, that may be a little philosophical in nature or might depend on the particular paragraph that we’re comparing.

Joseph was the first born child of Rachel and because he was born to Jacob in his old age, Jacob loved Joseph more than his other sons and made Joseph a richly ornamented robe, therefore Joseph’s brothers hated him and could not speak a kind word to him. Joseph also had dreams that indicated that he would reign over his brothers and this caused more hatred toward him. His brothers were jealous of the love that he received from their father and because of his dreams. Consequently, Joseph’s brothers plotted to kill him but instead they sold him to some Ishmaelites that were passing through to Egypt.

In each of these biblical characters, the change of names gives them a new sense of self. Joseph is also given an Egyptian wife, Potiphera. This intercultural marriage affirms that Joseph’s descendents will now become Egyptian not only by title, but by blood, furthering his identity as an Egyptian. An additional argument that supports his full assimilation is the tremendous authority that is given to him—the whole country of Egypt. Because he becomes the second highest ruler in the land, the remaining pieces of his Jewish identity are swept away. Even the language that he learns becomes so infused in him that he uses a translator, although he does not need one: “They did not know that Joseph understood them, since he spoke with them through an interpreter” (Genesis 42.23). One of the most major traits that show how much Joseph has assimilated to the Egyptian culture is found in the last sentence of Genesis: “And Joseph died… he was embalmed and placed in a coffin in Egypt” (Genesis 50.24). Embalmment was not a Jewish custom and Joseph requests that he does not be buried in Egypt. He wants his bones to instead be carried from Egypt back to where his forefathers were buried in, the cave of Machpelah in Canaan, but his wish is not granted.

Joseph’s brothers traveled to Egypt to buy food, and there he revealed himself to his brothers and they apologized to him for what they did to him. Josephs forgave them and sent for his father Jacob and the rest of his

Finally, they both received similar covenants, however they communicated with God in a different way. God told Abraham, “Leave your country, your people and your father’s household and go to the land I will show you. I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all people on earth will be blessed through you” (Genesis 12:1-3). These covenants set

Joseph began his life as the favorite son of Jacob who tended to the flocks as a shepherd.3 These humble beginnings foreshadow how one day Joseph will tend to the Seed of the Woman during times of famine in the land by giving food to this eleven brothers. Jacob, who was the son of Isaac, had eleven other sons who were jealous of the special attention that Joseph received. In fact, they hated him and could not speak a kind word to him.4 Joseph had a dream that predicted that Joseph would one day reign over his older brothers. This upset his brothers and they tricked Joseph by selling him into slavery. Joseph was then taken to Egypt where he was sold to Potiphar and became a servant in

The Joseph narrative can be found in the book of Genesis chapters 37-50. It is slightly interrupted “by the story of Judah and Tamar (Gen. 38) and by the so-called Blessing of Jacob (Gen. 49:1-28)” (Skinner, 438). The story of Joseph is seen as unique because it has different characteristics than its counterparts in Genesis. Other writings in Genesis seem to be short, brief incidents, about family and tribal affairs. The Joseph narrative, on the other hand, is lengthy in nature “comprising some 300 verses” (Barton & Muddiman, 60). In fact, Joseph is “second only to Moses in the attention given to him in the Torah” (Spring & Shapiro, 260). Some scholars consider the Joseph

One of the inherent conflicts in the story of Joseph is the tension between Joseph and his brothers. The tension between them is caused by both Jacob and Joseph. First, Jacob shows favoritism toward Joseph, because he is the son of his favorite wife Rachel. Second, Joseph brings back bad reports when he is out pasturing with his brothers. However, what truly increased the hatred and jealousy was the Joseph’s dreams. The author notes that when Joseph recounts the dreams, “they hated him even more (Gen. 37:8).” Their jealousy for Joseph is strong enough that they are willing to murder him. However, they decide to instead sell him into slavery, and convince Jacob that he was killed.

Abram leaves his home and family, and departs into the "strange land" of Canaan, showing an extreme obedience to God and understanding of his duty to father this great race. Throughout Genesis, Abraham builds altars to God and sacrifices animals. In Genesis 22:2, God tells Abraham, "Take now thy son, thine only son Isaac, whom thou lovest, into the land of Moriah; and offer him there for a burnt offering upon one of the mountains". The next day, Abraham sets off for Moriah "and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son." After God stops the sacrifice, he tells Abraham, "Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me."